Alienated life
“The less you eat, drink, buy books, go to the theatre or to balls, or to the pub, and the less you think, love, theorize, sing, paint, fence, etc., the more you will be able to save and the greater will become your treasure which neither moths nor rust will devour — your capital. The less you are, the less you express your own life, the more you have, the greater is your alienated life and the greater is the saving of your alienated being.”
(Karl Marx)
All that is gold does not glitter
"All that is gold does not glitter,
Not all those who wander are lost;
The old that is strong does not wither,
Deep roots are not reached by the frost.
From the ashes a fire shall be woken,
A light from the shadows shall spring;
Renewed shall be blade that was broken,
The crownless again shall be king."
(J.R.R. Tolkien)
The death of the newsfeed (is much exaggerated)
Benedict Evans is a venture capitalist who focuses on technology companies. He’s a smart guy with some important insights, and I thought his recent post about the ‘death of the newsfeed’ on social networks was particularly useful.
He points out that it’s pretty inevitable that the average person will, over the course of a few years, add a few hundred ‘friends’ to their connections on any given social network. Let’s say you’re connected with 300 people, and they all share five things each day. That’s 1,500 things you’ll be bombarded with, unless the social network does something about it.
So we end up with algorithmic feeds, which is an attempt by social networks to ensure that you see the stuff that you deem important. It is, of course, an almost impossible mission.This overload means it now makes little sense to ask for the ‘chronological feed’ back. If you have 1,500 or 3,000 items a day, then the chronological feed is actually just the items you can be bothered to scroll through before giving up, which can only be 10% or 20% of what’s actually there. This will be sorted by no logical order at all except whether your friends happened to post them within the last hour. It’s not so much chronological in any useful sense as a random sample, where the randomizer is simply whatever time you yourself happen to open the app. ’What did any of the 300 people that I friended in the last 5 years post between 16:32 and 17:03?’ Meanwhile, giving us detailed manual controls and filters makes little more sense - the entire history of the tech industry tells us that actual normal people would never use them, even if they worked. People don't file.
Evans then goes on to raise the problem of what you want to see may be different from what your friends want you to see. So people solve the problem of algorithmic feeds not showing them what they really want by using messaging apps such as WhatsApp and Telegram to interact individually with people or small groups.[T]here are a bunch of problems around getting the algorithmic newsfeed sample ‘right’, most of which have been discussed at length in the last few years. There are lots of incentives for people (Russians, game developers) to try to manipulate the feed. Using signals of what people seem to want to see risks over-fitting, circularity and filter bubbles. People’s desires change, and they get bored of things, so Facebook has to keep changing the mix to try to reflect that, and this has made it an unreliable partner for everyone from Zynga to newspapers. Facebook has to make subjective judgements about what it seems that people want, and about what metrics seem to capture that, and none of this is static or even in in principle perfectible. Facebook surfs user behaviour.
The problem with that, though?
So, to Evans mind (and I'm tempted to agree with him) we're in a never-ending spiral. The only way I can see out of it is user education, particularly around owning one's own data and IndieWeb approaches.The catch is that though these systems look like they reduce sharing overload, you really want group chats. And lots of groups. And when you have 10 WhatsApp groups with 50 people in each, then people will share to them pretty freely. And then you think ‘maybe there should be a screen with a feed of the new posts in all of my groups. You could call it a ‘news feed’. And maybe it should get some intelligence, to show the posts you care about most...
Source: Benedict Evans
Absentee leadership
Leadership is a funny thing. There’s lots written about it, but, at the end of the day, it’s all about relationships.
I’ve worked for some great leaders, and some shitty managers. This Harvard Business Review article describes the usual three ways those in positions of power get things wrong:
The key derailment characteristics of bad managers are well documented and fall into three broad behavioral categories: (1) “moving away behaviors,” which create distance from others through hyper-emotionality, diminished communication, and skepticism that erodes trust; (2) “moving against behaviors,” which overpower and manipulate people while aggrandizing the self; and (3) “moving toward behaviors,” which include being ingratiating, overly conforming, and reluctant to take chances or stand up for one’s team.But there's another, potentially even worse, category:
Absentee leaders are people in leadership roles who are psychologically absent from them. They were promoted into management, and enjoy the privileges and rewards of a leadership role, but avoid meaningful involvement with their teams. Absentee leadership resembles the concept of rent-seeking in economics — taking value out of an organization without putting value in. As such, they represent a special case of laissez-faire leadership, but one that is distinguished by its destructiveness.The problem with absentee leaders, as the article explains, is that they rarely get weeded out. There's always more pressing problems to deal with. So the people who report to them exist in a professional feedback vacuum.
The chances are good, however, that your organization is unaware of its absentee leaders, because they specialize in flying under the radar by not doing anything that attracts attention. Nonetheless, the adhesiveness of their negative impact may be slowly harming the company.If leadership is about relationships, then the worst leaders are those who show poor emotional intelligence, don't invest in building trust, and provide little constructive feedback. If you're in a position of leadership, it's worth thinking about this from the point of view of others who interact with you on a regular basis...
Source: Harvard Business Review
Social internet vs social media
It’s good to see Cal Newport, whose book Deep Work I found unexpectedly great last year, add a bit more nuance to his position on social media:
The young progressives grew up in a time when platform monopolies like Facebook were so dominant that they seemed inextricably intertwined into the fabric of the internet. To criticize social media, therefore, was to criticize the internet’s general ability to do useful things like connect people, spread information, and support activism and expression.Newport has started talking about the difference between ‘social media’ and the ‘social internet’:The older progressives, however, remember the internet before the platform monopolies. They were concerned to observe a small number of companies attempt to consolidate much of the internet into their for-profit, walled gardens.
To them, social media is not the internet. It was instead a force that was co-opting the internet — including the powerful capabilities listed above — in ways that would almost certainly lead to trouble.
The social internet describes the general ways in which the global communication network and open protocols known as “the internet” enable good things like connecting people, spreading information, and supporting expression and activism.If you’d asked people in 2005, they would have said that there was no way that people would leave MySpace in favour of a different platform.Social media, by contrast, describes the attempt to privatize these capabilities by large companies within the newly emerged algorithmic attention economy, a particularly virulent strain of the attention sector that leverages personal data and sophisticated algorithms to ruthlessly siphon users’ cognitive capital.
People like Facebook. But if you could offer them a similar alternative that stripped away the most unsavory elements of Zuckerberg’s empire (perhaps funded by a Wikipedia-style nonprofit collective, or a modest subscription fee), many would happily jump ship.Indeed.
Following up with another this post this week, Newport writes:
My argument is that you can embrace the social internet without having to become a “gadget” inside the algorithmic attention economy machinations of the social media conglomerates. As noted previously, I think this is the right answer for those who are fed up with the dehumanizing aspects of social media, but are reluctant to give up altogether on the potential of the internet to bring people together.He suggests several ways for this to happen:
- Approach #1: The Slow Social Media Philosophy
- Approach #2: Own Your Own Domain
What I don’t see being discussed is that as we collectively mature in our use of social media is that we’re likely to use different networks for different purposes. Facebook, LinkedIn, and the like try to force us into a single online identity. It’s OK to look and act differently when you’re around different people in different environments.
Source: Cal Newport (On Social Media and Its Discontents / Beyond #DeleteFacebook: More Thoughts on Embracing the Social Internet Over Social Media)
Social internet vs social media
It’s good to see Cal Newport, whose book Deep Work I found unexpectedly great last year, add a bit more nuance to his position on social media:
The young progressives grew up in a time when platform monopolies like Facebook were so dominant that they seemed inextricably intertwined into the fabric of the internet. To criticize social media, therefore, was to criticize the internet’s general ability to do useful things like connect people, spread information, and support activism and expression.Newport has started talking about the difference between ‘social media’ and the ‘social internet’:The older progressives, however, remember the internet before the platform monopolies. They were concerned to observe a small number of companies attempt to consolidate much of the internet into their for-profit, walled gardens.
To them, social media is not the internet. It was instead a force that was co-opting the internet — including the powerful capabilities listed above — in ways that would almost certainly lead to trouble.
The social internet describes the general ways in which the global communication network and open protocols known as “the internet” enable good things like connecting people, spreading information, and supporting expression and activism.If you’d asked people in 2005, they would have said that there was no way that people would leave MySpace in favour of a different platform.Social media, by contrast, describes the attempt to privatize these capabilities by large companies within the newly emerged algorithmic attention economy, a particularly virulent strain of the attention sector that leverages personal data and sophisticated algorithms to ruthlessly siphon users’ cognitive capital.
People like Facebook. But if you could offer them a similar alternative that stripped away the most unsavory elements of Zuckerberg’s empire (perhaps funded by a Wikipedia-style nonprofit collective, or a modest subscription fee), many would happily jump ship.Indeed.
Following up with another this post this week, Newport writes:
My argument is that you can embrace the social internet without having to become a “gadget” inside the algorithmic attention economy machinations of the social media conglomerates. As noted previously, I think this is the right answer for those who are fed up with the dehumanizing aspects of social media, but are reluctant to give up altogether on the potential of the internet to bring people together.He suggests several ways for this to happen:
- Approach #1: The Slow Social Media Philosophy
- Approach #2: Own Your Own Domain
What I don’t see being discussed is that as we collectively mature in our use of social media is that we’re likely to use different networks for different purposes. Facebook, LinkedIn, and the like try to force us into a single online identity. It’s OK to look and act differently when you’re around different people in different environments.
Source: Cal Newport (On Social Media and Its Discontents / Beyond #DeleteFacebook: More Thoughts on Embracing the Social Internet Over Social Media)
The '1, 2, 3' approach to organising your working day
I subscribe to the free version of Stowe Boyd’s Work Futures newsletter. He’s jumped around platforms a bit when I think he’d be better off charging a smaller amount for a larger audience on Patreon.
Boyd’s latest post talks about how he approaches his work, a subject I find endlessly fascinating.
I basically employ three styles of work journaling:Breaking down that '1, 2, 3' technique, he notes that (like me) he's realised there's only a certain amount you can sustainably get done in one day:
- On a daily basis, I plan and track my work with the ‘1, 2, 3′ technique.
- On a weekly basis, I plan and track using the ‘must, should, might’ technique.
- On ‘agenda’ projects, I plan and track using the ‘do, do, do’ technique. I use the term ‘agenda’ to distinguish with the short-range calendar orientation of daily and weekly projects. This will make more sense, later on.
Specifically, I have learned that I can do the following:I'm not sure how many hours per day Boyd works, but I bet it varies. What I like about this approach is that having a 'major activity' that you check off each day makes you feel like you've achieved something. A day full of short and medium-sized activities feels somewhat wasted.
- One major activity, such as working for a few hours on client research, or writing for a few hours. This is the ‘1′ in the ‘1, 2, 3′.
- Two medium sized activities, like a 45 minute phone call, or doing an hour-long webinar. This is the ‘2′ in the ‘1, 2, 3′.
- Three short activities, taking less than 45 minutes. This is the ‘3′ in the ‘1, 2, 3′.
Source: Work Futures
The '1, 2, 3' approach to organising your working day
I subscribe to the free version of Stowe Boyd’s Work Futures newsletter. He’s jumped around platforms a bit when I think he’d be better off charging a smaller amount for a larger audience on Patreon.
Boyd’s latest post talks about how he approaches his work, a subject I find endlessly fascinating.
I basically employ three styles of work journaling:Breaking down that '1, 2, 3' technique, he notes that (like me) he's realised there's only a certain amount you can sustainably get done in one day:
- On a daily basis, I plan and track my work with the ‘1, 2, 3′ technique.
- On a weekly basis, I plan and track using the ‘must, should, might’ technique.
- On ‘agenda’ projects, I plan and track using the ‘do, do, do’ technique. I use the term ‘agenda’ to distinguish with the short-range calendar orientation of daily and weekly projects. This will make more sense, later on.
Specifically, I have learned that I can do the following:I'm not sure how many hours per day Boyd works, but I bet it varies. What I like about this approach is that having a 'major activity' that you check off each day makes you feel like you've achieved something. A day full of short and medium-sized activities feels somewhat wasted.
- One major activity, such as working for a few hours on client research, or writing for a few hours. This is the ‘1′ in the ‘1, 2, 3′.
- Two medium sized activities, like a 45 minute phone call, or doing an hour-long webinar. This is the ‘2′ in the ‘1, 2, 3′.
- Three short activities, taking less than 45 minutes. This is the ‘3′ in the ‘1, 2, 3′.
Source: Work Futures
Blockcerts mobile
I still don’t really see the need for blockchain-based credentials (particularly given the tension between GDPR and immutability) but this is good to see:
Blockcerts are compatible with the Open Badges specification. What I do like about Blockcerts is the idea of 'Self-Sovereign Identity' (which I actually think you can do without blockchain):Learning Machine is proud to introduce the new Blockcerts Wallet mobile app (iOS/Android) for people to easily receive, store, and share their official records. These might include electronic IDs, academic records, workforce training, or even civic records.
Just as it makes sense for Facebook to try and get everyone to use it as their only social network, it totally makes sense for a startup like Learning Machine to be focusing on the Blockcerts Wallet being the single place for people to store their official records.Blockcerts is the open standard for how to create, anchor, and verify records using any blockchain in a format that is recipient owned and that has no ongoing dependency upon any vendor or issuer. This is what we mean by Self-Sovereign Identity, the ability for people to control their own identity records without paying rent to central authorities for transmission or verification. Instead, people can receive their records once, then share them online or directly with third parties like employers whenever needed. Even if vendors or institutions cease to exist, people never lose the ability to use their official records and prove their identity.
The good thing, of course, is that Blockcerts is an open standard. So anyone can build a wallet.The Blockcerts Wallet is positioned to be a lifelong portfolio of official records, a personal repository from across disparate institutions in one convenient location. This means that individuals can become their own lifelong registrar of learning and achievement. So, it’s critical that the Wallet remain free and friendly to use, with plenty of accommodation for people who may lose or transition devices.
Source: Learning Machine blog
Blockcerts mobile
I still don’t really see the need for blockchain-based credentials (particularly given the tension between GDPR and immutability) but this is good to see:
Blockcerts are compatible with the Open Badges specification. What I do like about Blockcerts is the idea of 'Self-Sovereign Identity' (which I actually think you can do without blockchain):Learning Machine is proud to introduce the new Blockcerts Wallet mobile app (iOS/Android) for people to easily receive, store, and share their official records. These might include electronic IDs, academic records, workforce training, or even civic records.
Just as it makes sense for Facebook to try and get everyone to use it as their only social network, it totally makes sense for a startup like Learning Machine to be focusing on the Blockcerts Wallet being the single place for people to store their official records.Blockcerts is the open standard for how to create, anchor, and verify records using any blockchain in a format that is recipient owned and that has no ongoing dependency upon any vendor or issuer. This is what we mean by Self-Sovereign Identity, the ability for people to control their own identity records without paying rent to central authorities for transmission or verification. Instead, people can receive their records once, then share them online or directly with third parties like employers whenever needed. Even if vendors or institutions cease to exist, people never lose the ability to use their official records and prove their identity.
The good thing, of course, is that Blockcerts is an open standard. So anyone can build a wallet.The Blockcerts Wallet is positioned to be a lifelong portfolio of official records, a personal repository from across disparate institutions in one convenient location. This means that individuals can become their own lifelong registrar of learning and achievement. So, it’s critical that the Wallet remain free and friendly to use, with plenty of accommodation for people who may lose or transition devices.
Source: Learning Machine blog
Automated Chinese jaywalking fines are a foretaste of so-called 'smart cities'
Given the choice of living in a so-called ‘smart city’ and living in rural isolation, I think I’d prefer the latter. This opinion has been strengthened by reading about what’s going on in China at the moment:
Last April, the industrial capital of Shenzhen installed anti-jaywalking cameras that use facial recognition to automatically identify people crossing without a green pedestrian light; jaywalkers are shamed on a public website and their photos are displayed on large screens at the intersection,Yes, that’s right: social credit. Much more insidious than a fine, having a low social credit rating means that you can’t travel.Nearly 14,000 people were identified by the system in its first ten months of its operation. Now, Intellifusion, who created the system, is planning to send warnings by WeChat and Sina Weibo messages; repeat offenders will get their social credit scores docked.
Certainly something to think about when you hear people talking about ‘smart cities of the future’.
Source: BoingBoing
(related: 99% Invisible podcast on the invention of ‘jaywalking’)
Automated Chinese jaywalking fines are a foretaste of so-called 'smart cities'
Given the choice of living in a so-called ‘smart city’ and living in rural isolation, I think I’d prefer the latter. This opinion has been strengthened by reading about what’s going on in China at the moment:
Last April, the industrial capital of Shenzhen installed anti-jaywalking cameras that use facial recognition to automatically identify people crossing without a green pedestrian light; jaywalkers are shamed on a public website and their photos are displayed on large screens at the intersection,Yes, that’s right: social credit. Much more insidious than a fine, having a low social credit rating means that you can’t travel.Nearly 14,000 people were identified by the system in its first ten months of its operation. Now, Intellifusion, who created the system, is planning to send warnings by WeChat and Sina Weibo messages; repeat offenders will get their social credit scores docked.
Certainly something to think about when you hear people talking about ‘smart cities of the future’.
Source: BoingBoing
(related: 99% Invisible podcast on the invention of ‘jaywalking’)
What's the link between employment and creativity?
These days, we tend to think of artists as working on their art full-time. After all, it’s their passion and vocation. That’s not always the case, as this article points out:
The avant-garde composer Philip Glass shocked at least one music lover when he materialized, smock-clad and brandishing plumber’s tools, in a home with a malfunctioning appliance. “While working,” Glass recounted to The Guardian in 2001, “I suddenly heard a noise and looked up to find Robert Hughes, the art critic of Time magazine, staring at me in disbelief. ‘But you’re Philip Glass! What are you doing here?’ It was obvious that I was installing his dishwasher and I told him that I would soon be finished. ‘But you are an artist,’ he protested. I explained that I was an artist but that I was sometimes a plumber as well and that he should go away and let me finish.”Art and employment aren't necessarily separate spheres, but can influence one another:
It's all very well being in your garret creating art, but what about your self-development and responsibility to society?But then there is another category of artists-with-jobs: people whose two professions play off each other in unexpected ways. For these creators, a trade isn’t just about paying the bills; it’s something that grounds them in reality. In 2017, a day job might perform the same replenishing ministries as sleep or a long run: relieving creative angst, restoring the artist to her body and to the texture of immediate experience. But this break is also fieldwork. For those who want to mine daily life for their art, a second job becomes an umbilical cord fastened to something vast and breathing. The alternate gig that lifts you out of your process also supplies fodder for when that process resumes. Lost time is regained as range and perspective, the artist acquiring yet one more mode of inhabiting the world.
Perhaps it's because I'm recently employed, or don't really see myself as an 'artist', but I like the final section of this articleSome cultivate their art because it sustains their work, or because it fulfills a sense of civic responsibility. Writing children’s literature “has helped me grow in confidence as a person, which in turn has helped me develop … as an officer, too,” said Gavin Puckett, a U.K.-based policeman (it remains his primary income source) and author of the prizewinning 2013 “Fables From the Stables” series. Puckett, who joined the service in 1998, sketched the rhyming adventure “Murray the Horse” after passing a horse in a field while listening to a radio announcer report on “sports and activities you can only complete backwards” — he imagined a story about a horse that runs in reverse. He admits that telling stories still makes him feel as though he’s “stepping out of character.” “My role as a police officer came first,” he told me.
The trope of the secluded creator has echoes of imprisonment and stasis. (After all, who wants to spend all their time in one room, even if it belongs to them?) Sometimes the artist needs to turn off, to get out in the fray, to stop worrying over when her imagination’s pot will boil — because, of course, it won’t if she’s watching. And regardless of whether the reboot results in brilliance down the line, that lunchtime stroll isn’t going to take itself, those stray thoughts won’t think themselves, the characters on the corner certainly won’t gawk at themselves. Artists: They’re just like us, unless they can afford not to be, in which case they still are, but doing a better job of concealing it.Source: The New York Times Style Magazine
Mozilla's Web Literacy Curriculum
I’m not sure what to say about this announcement from Mozilla about their ‘new’ Web Literacy Curriculum. I led this work from 2012 to 2015 at the Mozilla Foundation, but it doesn’t seem to be any further forward now than when I left.
In fact, it seems to have just been re-focused for the libraries sector:
The site for the Web Literacy Curriculum features resources that will already be familiar to those who follow Mozilla's work.With support from Institute of Museum and Library Services, and a host of collaborators including key public library leaders from around the country, this open-source, participatory, and hands-on curriculum was designed to help the everyday person in a library setting, formal and informal education settings, community center, or at your kitchen table.
Four years ago, I wrote a post on the Mozilla Learning blog about Atul Varma’s WebLitMapper, Laura Hilliger’s Web Literacy Learning Pathways, as well as the draft alignment guidelines I’d drawn up. Where has the innovation gone since that point?
It’s sad to see such a small, undeveloped resource from an organisation that once showed such potential in teaching the world the Web.
Source: Read, Write, Participate
Mozilla's Web Literacy Curriculum
I’m not sure what to say about this announcement from Mozilla about their ‘new’ Web Literacy Curriculum. I led this work from 2012 to 2015 at the Mozilla Foundation, but it doesn’t seem to be any further forward now than when I left.
In fact, it seems to have just been re-focused for the libraries sector:
The site for the Web Literacy Curriculum features resources that will already be familiar to those who follow Mozilla's work.With support from Institute of Museum and Library Services, and a host of collaborators including key public library leaders from around the country, this open-source, participatory, and hands-on curriculum was designed to help the everyday person in a library setting, formal and informal education settings, community center, or at your kitchen table.
Four years ago, I wrote a post on the Mozilla Learning blog about Atul Varma’s WebLitMapper, Laura Hilliger’s Web Literacy Learning Pathways, as well as the draft alignment guidelines I’d drawn up. Where has the innovation gone since that point?
It’s sad to see such a small, undeveloped resource from an organisation that once showed such potential in teaching the world the Web.
Source: Read, Write, Participate
Albert Camus quotation
I’ve long admired the “invincible summer” quotation from Camus. The longer version, however is much better.
After I couldn’t find anywhere to buy a version that met my requirements (simple aesthetic longer quotation) I decided to order a custom wall decal.
This evening, I put it up on the wall above the monitor on my standing desk. If you’re wondering where the author attribution is, well… I didn’t get that bit quite right, so it’s in the bin!