Building a shared idea of "we"

One way of telling whether you live in within a technocratic regime is if politicians from the incumbent administration attempt solely to appeal to the electorate’s logic. As one of the commenters on the post I’m about to quote states, we have a “thin safety net of accessible metrics” which, unless coupled with vision and emotion can severely limit political action.
In this post by Andrew Curry, he discusses some of the things he presented as part of a talk organised around the theme of “a politics of the future.” He argues that, essentially, vibes are important:
The cultural critic Raymond Williams developed the idea of structures of feeling — which I should come back to here on another occasion — to describe changes that you could sense or feel before you could measure them.
Sometimes these appear in culture first: for example Williams describes how changing attitudes to debt in England in the 19th century were seen first in the writings of Dickens and Emily Bronte. In other words, structures of feeling signal a possible cultural hypothesis.
This “cultural hypothesis” or, to put it a different way, “politics of the future” is something that Curry discusses in the rest of this piece. It’s this which I think is missing from the current (UK) Labour government’s communications strategy at the moment. Everything seems to be about now rather than where we’re headed as a country.
[E]lections within a democracy are supposed to be a competition between different parties offering differing imagined futures.
[…]
But there’s a big hole where these imagined futures ought to be. The right tends to offer a vision of an imagined past, while centre parties, whether centre-left or centre-right, are intent on managing the present. They are focused on policy, not politics […]
The research suggests that this lack of alternatives affects voting level because people start abstaining from voting, and that the more disadvantaged are the first to drop out.
The right points to the past, glorifies it, and then points to the disadvantaged and disenfranchised as the reason why we can’t have these (imagined) nice things. The way forward for the left isn’t to ape what the right does, but to counter it by creating a politics of the future instead of the past:
Creating the collective — or perhaps creating a collective — is about building a shared idea of “we”. This is something politics, broadly described, can do, but policy can’t do. Party politics will still be a form of coalition building in the conventional sense of creating collections of interests around issues. But the element of the future imagination creates more coherence.
Source: Just Two Things
Image: Leonhard Niederwimmer