time – Doug Belshaw's Thought Shrapnel

20 January 2023

Getting serious

This is a great article by Katherine Boyle that talks about the lack of ‘seriousness’ in the USA, but also considers the wider geopolitical situation. We’re living at a time when world leaders are ever-older, and people between the ages of 18 and 29 just don’t have… that much to do with their time?

The Boomer ascendancy in America and industrialized nations has left us with a global gerontocracy and a languishing generation waiting in the wings. Not only does extended adolescence—what psychologist Erik Erikson first referred to as a “psychosocial moratorium” or the interim years between childhood and adulthood— affect the public life of younger generations, but their private lives as well.

[…]

In many ways, the emergence of extended adolescence was designed both to coddle the young and to conceal an obvious fact: that the usual leadership turnover across institutions is no longer happening. That the old are quite happy to continue delaying aging and the finality it brings, while the young dither away their prime years with convenient excuses and even better TikTok videos.

[…]

So in 2023, here we are: in a tri-polar geopolitical order led by septuagenarians and octogenarians. Xi Jinping, Joe Biden and Vladimir Putin have little in common, but all three are entering their 70s and 80s, orchestrating the final acts of their political careers and frankly, their lives. That we are beholden to the decisions of leaders whose worldviews were shaped by the wars, famines, and innovations of a bygone world, pre-Internet and before widespread mass education, is in part why our political culture feels so stale. That the gerontocracy is a global phenomenon and not just an American quirk should concern us: younger generations who are native to technological strength, modern science and emerging cultural ailments are still sidelined and pursuing status markers they should have achieved a decade ago.

Source: It’s Time to Get Serious | The Free Press

13 March 2022

The week as an human construct

This article in Aeon was published at around the same time as I published a post on my personal blog about time as a human construct. In that post, I talked about the French Republican calendar and the link between it and the weather.

What’s interesting in this article is that the author, David Henkin, a history professor, talks about the success of the week as being because it’s not attached to religious, cultural, or climatological norms.

Weeks serve as powerful mnemonic anchors because they are fundamentally artificial. Unlike days, months and years, all of which track, approximate, mimic or at least allude to some natural process (with hours, minutes and seconds representing neat fractions of those larger units), the week finds its foundation entirely in history. To say ‘today is Tuesday’ is to make a claim about the past rather than about the stars or the tides or the weather. We are asserting that a certain number of days, reckoned by uninterrupted counts of seven, separate today from some earlier moment.

[…]

The modern week has superimposed upon the ancient week a rhythm that is fundamentally social, incorporating an awareness of the demands and constraints of other people. Yet the modern week is also somewhat individualised, inasmuch as its rhythms are shaped by all sorts of private decisions we make, especially as consumers. Whereas Sabbath counts and astrological dominions subject everyone to the same schedule, the modern week makes us aware of our relationship to our networks and to the habits of others, while simultaneously highlighting the variety of our networks and the contingency of those habits.

Source: How we came to depend on the week despite its artificiality | Aeon

21 January 2022

Paying for everything twice

As someone who’s recently started using a budgeting app, and who has a lot of music-making equipment lying around unused, I concur.

One financial lesson they should teach in school is that most of the things we buy have to be paid for twice.

There’s the first price, usually paid in dollars, just to gain possession of the desired thing, whatever it is: a book, a budgeting app, a unicycle, a bundle of kale.

But then, in order to make use of the thing, you must also pay a second price. This is the effort and initiative required to gain its benefits, and it can be much higher than the first price.

A new novel, for example, might require twenty dollars for its first price—and ten hours of dedicated reading time for its second. Only once the second price is being paid do you see any return on the first one. Paying only the first price is about the same as throwing money in the garbage.

Likewise, after buying the budgeting app, you have to set it all up, and learn to use it habitually before it actually improves your financial life. With the unicycle, you have to endure the presumably painful beginner phase before you can cruise down the street. The kale must be de-veined, chopped, steamed, and chewed before it gives you any nourishment.

If you look around your home, you might notice many possessions for which you’ve paid the first price but not the second. Unused memberships, unread books, unplayed games, unknitted yarns.

Source: Everything Must Be Paid for Twice | Raptitude

Tag: time (page 1 of 4)

Getting serious

The week as an human construct

Paying for everything twice