Tag: The New Yorker

Anything invented after you’re thirty-five is against the natural order of things

I’m fond of the above quotation by Douglas Adams that I’ve used for the title of this article. It serves as a reminder to myself that I’ve now reached an age when I’ll look at a technology and wonder: why?

Despite this, I’m quite excited about the potential of two technologies that will revolutionise our digital world both in our homes and offices and when we’re out-and-about. Those technologies? Wi-Fi 6, as it’s known colloquially, and 5G networks.

Let’s take Wi-Fi 6 first, which Chuong Nguyen explains in an article for Digital Trends, isn’t just about faster speeds:

A significant advantage for Wi-Fi 6 devices is better battery life. Though the standard promotes Internet of Things (IoT) devices being able to last for weeks, instead of days, on a single charge as a major benefit, the technology could even prove to be beneficial for computers, especially since Intel’s latest 9th-generation processors for laptops come with Wi-Fi 6 support.

Likewise, Alexis Madrigal, writing in The Atlantic, explains that mobile 5G networks bring benefits other than streaming YouTube videos at ever-higher resolutions, but are quite a technological hurdle:

The fantastic 5G speeds require higher-frequency, shorter-wavelength signals. And the shorter the wavelength, the more likely it is to be blocked by obstacles in the world.

[…]

Ideally, [mobile-associated companies] would like a broader set of customers than smartphone users. So the companies behind 5G are also flaunting many other applications for these networks, from emergency services to autonomous vehicles to every kind of “internet of things” gadget.

If you’ve been following the kerfuffle around the UK using Huawei’s technology for its 5G infrastructure, you’ll already know about the politics and security issues at stake here.

Sue Halpern, writing in The New Yorker, outlines the claimed benefits:

Two words explain the difference between our current wireless networks and 5G: speed and latency. 5G—if you believe the hype—is expected to be up to a hundred times faster. (A two-hour movie could be downloaded in less than four seconds.) That speed will reduce, and possibly eliminate, the delay—the latency—between instructing a computer to perform a command and its execution. This, again, if you believe the hype, will lead to a whole new Internet of Things, where everything from toasters to dog collars to dialysis pumps to running shoes will be connected. Remote robotic surgery will be routine, the military will develop hypersonic weapons, and autonomous vehicles will cruise safely along smart highways. The claims are extravagant, and the stakes are high. One estimate projects that 5G will pump twelve trillion dollars into the global economy by 2035, and add twenty-two million new jobs in the United States alone. This 5G world, we are told, will usher in a fourth industrial revolution.

But greater speeds and lower latency isn’t all upside for all members of societies, as I learned in this BBC Beyond Today podcast episode about Korean spy cam porn. Halpern explains:

In China, which has installed three hundred and fifty thousand 5G relays—about ten times more than the United States—enhanced geolocation, coupled with an expansive network of surveillance cameras, each equipped with facial-recognition technology, has enabled authorities to track and subordinate the country’s eleven million Uighur Muslims. According to the Times, “the practice makes China a pioneer in applying next-generation technology to watch its people, potentially ushering in a new era of automated racism.”

Automated racism, now there’s a thing. It turns out that technologies amplify our existing prejudices. Perhaps we should be a bit more careful and ask more questions before we march down the road of technological improvements? Especially given 5G could affect our ability to predict major storms. I’m reading Low-tech Magazine: The Printed Website at the moment, and it’s pretty eye-opening about what we could be doing instead.


Also check out:

Internalising the logic of social media

A few days ago, Twitter posted a photo of an early sketch that founder Jack Dorsey made for the initial user interface. It included settings to inform a user’s followers that they might not respond immediately because they were in the part or busy reading.

A day later, an article in The New Yorker about social media used a stark caption for its header image:

Social-media platforms know what you’re seeing, and they know how you acted in the immediate aftermath of seeing it, and they can decide what you will see next.

There’s no doubt in my mind that we’re like slow-boiled frogs when it comes to creeping dystopia. It’s not happening through the totalitarian lens of the 20th century, but instead in a much more problematic way.

One of the more insidious aspects of [social media’s business] model is the extent to which we, as social-media users, replicate its logic at the level of our own activity: we perform market analysis of our own utterances, calculating the reaction a particular post will generate and adjusting our output accordingly. Negative emotions like outrage and contempt and anxiety tend to drive significantly more engagement than positive ones.

No wonder Twitter’s such an angry place these days.

The article quotes James Bridle’s book New Dark Age, a book which is sitting waiting for me on my shelf when I get back home from this work trip.

We find ourselves today connected to vast repositories of knowledge and yet we have not learned to think. In fact, the opposite is true: that which was intended to enlighten the world in practice darkens it. The abundance of information and the plurality of worldviews now accessible to us through the internet are not producing a coherent consensus reality, but one riven by fundamentalist insistence on simplistic narratives, conspiracy theories, and post-factual politics. It is on this contradiction that the idea of a new dark age turns: an age in which the value we have placed upon knowledge is destroyed by the abundance of that profitable commodity, and in which we look about ourselves in search of new ways to understand the world.

This resonates with a quotation I posted to Thought Shrapnel this week from Jon Ronson’s So You’ve Been Publicly Shamed about how we’re actually creating a more conservative environment, despite thinking we’re all ‘non-conformist’.

To be alive and online in our time is to feel at once incensed and stultified by the onrush of information, helpless against the rising tide of bad news and worse opinions. Nobody understands anything: not the global economy governed by the unknowable whims of algorithms, not our increasingly volatile and fragile political systems, not the implications of the impending climate catastrophe that forms the backdrop of it all. We have created a world that defies our capacity to understand it—though not, of course, the capacity of a small number of people to profit from it. Deleting your social-media accounts might be a means of making it more bearable, and even of maintaining your sanity. But one way or another, the world being what it is, we are going to have to learn to live in it.

Last week, at the ALT conference, those in the audience were asked by the speaker to ‘stand up’ if they felt imposter syndrome. I didn’t get to my feet, but it wasn’t an act of arrogance or hubris. I may have no idea what I’m doing, but I’m pretty sure no-one else does either.

Source: The New Yorker