Tag: The New Yorker

Friday filchings

I’m having to write this ahead of time due to travel commitments. Still, there’s the usual mixed bag of content in here, everything from digital credentials through to survival, with a bit of panpsychism thrown in for good measure.

Did any of these resonate with you? Let me know!


Competency Badges: the tail wagging the dog?

Recognition is from a certain point of view hyperlocal, and it is this hyperlocality that gives it its global value – not the other way around. The space of recognition is the community in which the competency is developed and activated. The recognition of a practitioner in a community is not reduced to those generally considered to belong to a “community of practice”, but to the intersection of multiple communities and practices, starting with the clients of these practices: the community of practice of chefs does not exist independently of the communities of their suppliers and clients. There is also a very strong link between individual recognition and that of the community to which the person is identified: shady notaries and politicians can bring discredit on an entire community.

Serge Ravet

As this roundup goes live I’ll be at Open Belgium, and I’m looking forward to catching up with Serge while I’m there! My take on the points that he’s making in this (long) post is actually what I’m talking about at the event: open initiatives need open organisations.


Universities do not exist ‘to produce students who are useful’, President says

Mr Higgins, who was opening a celebration of Trinity College Dublin’s College Historical Debating Society, said “universities are not there merely to produce students who are useful”.

“They are there to produce citizens who are respectful of the rights of others to participate and also to be able to participate fully, drawing on a wide range of scholarship,” he said on Monday night.

The President said there is a growing cohort of people who are alienated and “who feel they have lost their attachment to society and decision making”.

Jack Horgan-Jones (The Irish Times)

As a Philosophy graduate, I wholeheartedly agree with this, and also with his assessment of how people are obsessed with ‘markets’.


Perennial philosophy

Not everyone will accept this sort of inclusivism. Some will insist on a stark choice between Jesus or hell, the Quran or hell. In some ways, overcertain exclusivism is a much better marketing strategy than sympathetic inclusivism. But if just some of the world’s population opened their minds to the wisdom of other religions, without having to leave their own faith, the world would be a better, more peaceful place. Like Aldous Huxley, I still believe in the possibility of growing spiritual convergence between different religions and philosophies, even if right now the tide seems to be going the other way.

Jules Evans (Aeon)

This is an interesting article about the philosophy of Aldous Huxley, whose books have always fascinated me. For some reason, I hadn’t twigged that he was related to Thomas Henry Huxley (aka “Darwin’s bulldog”).


Photo by Scott Webb
Photo by Scott Webb

What the Death of iTunes Says About Our Digital Habits

So what really failed, maybe, wasn’t iTunes at all—it was the implicit promise of Gmail-style computing. The explosion of cloud storage and the invention of smartphones both arrived at roughly the same time, and they both subverted the idea that we should organize our computer. What they offered in its place was a vision of ease and readiness. What the idealized iPhone user and the idealized Gmail user shared was a perfect executive-functioning system: Every time they picked up their phone or opened their web browser, they knew exactly what they wanted to do, got it done with a calm single-mindedness, and then closed their device. This dream illuminated Inbox Zero and Kinfolk and minimalist writing apps. It didn’t work. What we got instead was Inbox Infinity and the algorithmic timeline. Each of us became a wanderer in a sea of content. Each of us adopted the tacit—but still shameful—assumption that we are just treading water, that the clock is always running, and that the work will never end.

Robinson Meyer (The Atlantic)

This is curiously-written (and well-written) piece, in the form of an ordered list, that takes you through the changes since iTunes launched. It’s hard to disagree with the author’s arguments.


Imagine a world without YouTube

But what if YouTube had failed? Would we have missed out on decades of cultural phenomena and innovative ideas? Would we have avoided a wave of dystopian propaganda and misinformation? Or would the internet have simply spiraled into new — yet strangely familiar — shapes, with their own joys and disasters?

Adi Robertson (The Verge)

I love this approach of imagining how the world would have been different had YouTube not been the massive success it’s been over the last 15 years. Food for thought.


Big Tech Is Testing You

It’s tempting to look for laws of people the way we look for the laws of gravity. But science is hard, people are complex, and generalizing can be problematic. Although experiments might be the ultimate truthtellers, they can also lead us astray in surprising ways.

Hannah Fry (The New Yorker)

A balanced look at the way that companies, especially those we classify as ‘Big Tech’ tend to experiment for the purposes of engagement and, ultimately, profit. Definitely worth a read.


Photo by David Buchi
Photo by David Buchi

Trust people, not companies

The trend to tap into is the changing nature of trust. One of the biggest social trends of our time is the loss of faith in institutions and previously trusted authorities. People no longer trust the Government to tell them the truth. Banks are less trusted than ever since the Financial Crisis. The mainstream media can no longer be trusted by many. Fake news. The anti-vac movement. At the same time, we have a generation of people who are looking to their peers for information.

Lawrence Lundy (Outlier Ventures)

This post is making the case for blockchain-based technologies. But the wider point is a better one, that we should trust people rather than companies.


The Forest Spirits of Today Are Computers

Any sufficiently advanced technology is indistinguishable from nature. Agriculture de-wilded the meadows and the forests, so that even a seemingly pristine landscape can be a heavily processed environment. Manufactured products have become thoroughly mixed in with natural structures. Now, our machines are becoming so lifelike we can’t tell the difference. Each stage of technological development adds layers of abstraction between us and the physical world. Few people experience nature red in tooth and claw, or would want to. So, although the world of basic physics may always remain mindless, we do not live in that world. We live in the world of those abstractions.

George Musser (Nautilus)

This article, about artificial ‘panpsychism’ is really challenging to the reader’s initial assumptions (well, mine at least) and really makes you think.


The man who refused to freeze to death

It would appear that our brains are much better at coping in the cold than dealing with being too hot. This is because our bodies’ survival strategies centre around keeping our vital organs running at the expense of less essential body parts. The most essential of all, of course, is our brain. By the time that Shatayeva and her fellow climbers were experiencing cognitive issues, they were probably already experiencing other organ failures elsewhere in their bodies.

William Park (BBC Future)

Not just one story in this article, but several with fascinating links and information.


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Header image by Tim Mossholder.

Friday facings

This week’s links seem to have a theme about faces and looking at them through screens. I’m not sure what that says about either my network, or my interests, but there we are…

As ever, let me know what resonates with you, and if you have any thoughts on what’s shared below!


The Age of Instagram Face

The human body is an unusual sort of Instagram subject: it can be adjusted, with the right kind of effort, to perform better and better over time. Art directors at magazines have long edited photos of celebrities to better match unrealistic beauty standards; now you can do that to pictures of yourself with just a few taps on your phone.

Jia Tolentino (The New Yorker)

People, especially women, but there’s increasing pressure on young men too, are literally going to see plastic surgeons with ‘Facetuned’ versions of themselves. It’s hard not to think that we’re heading for a kind of dystopia when people want to look like cartoonish versions of themselves.


What Makes A Good Person?

What I learned as a child is that most people don’t even meet the responsibilities of their positions (husband, wife, teacher, boss, politicians, whatever.) A few do their duty, and I honor them for it, because it is rare. But to go beyond that and actually be a man of honor is unbelievably rare.

Ian Welsh

This question, as I’ve been talking with my therapist about, is one I ask myself all the time. Recently, I’ve settled on Marcus Aurelius’ approach: “Waste no more time arguing about what a good man should be. Be one.”


Boredom is but a window to a sunny day beyond the gloom

Boredom can be our way of telling ourselves that we are not spending our time as well as we could, that we should be doing something more enjoyable, more useful, or more fulfilling. From this point of view, boredom is an agent of change and progress, a driver of ambition, shepherding us out into larger, greener pastures.

Neel Burton (Aeon)

As I’ve discussed before, I’m not so sure about the fetishisation of ‘boredom’. It’s good to be creative and let the mind wander. But boredom? Nah. There’s too much interesting stuff out there.


Resting Risk Face

Unlock your devices with a surgical mask that looks just like you.

I don’t usually link to products in this roundup, but I’m not sure this is 100% serious. Good idea, though!


The world’s biggest work-from-home experiment has been triggered by coronavirus

For some employees, like teachers who have conducted classes digitally for weeks, working from home can be a nightmare.
But in other sectors, this unexpected experiment has been so well received that employers are considering adopting it as a more permanent measure. For those who advocate more flexible working options, the past few weeks mark a possible step toward widespread — and long-awaited — reform.

Jessie Yeung (CNN)

Every cloud has a silver lining, I guess? Working from home is great, especially when you have a decent setup.


Setting Up Your Webcam, Lights, and Audio for Remote Work, Podcasting, Videos, and Streaming

Only you really know what level of clarity you want from each piece of your setup. Are you happy with what you have? Please, dear Lord, don’t spend any money. This is intended to be a resource if you want more and don’t know how to do it, not a stress or a judgment to anyone happy with their current setup

And while it’s a lot of fun to have a really high-quality webcam for my remote work, would I have bought it if I didn’t have a more intense need for high quality video for my YouTube stuff? Hell no. Get what you need, in your budget. This is just a resource.

This is a fantastic guide. I bought a great webcam when I saw it drop in price via CamelCamelCamel and bought a decent mic when I recorded the TIDE podcast wiht Dai. It really does make a difference.


Large screen phones: a challenge for UX design (and human hands)

I know it might sound like I have more questions than answers, but it seems to me that we are missing out on a very basic solution for the screen size problem. Manufacturers did so much to increase the screen size, computational power and battery capacity whilst keeping phones thin, that switching the apps navigation to the bottom should have been the automatic response to this new paradigm.

Maria Grilo (Imaginary Cloud)

The struggle is real. I invested in a new phone this week (a OnePlus 7 Pro 5G) and, unlike the phone it replaced from 2017, it’s definitely a hold-with-two-hands device.


Society Desperately Needs An Alternative Web

What has also transpired is a web of unbridled opportunism and exploitation, uncertainty and disparity. We see increasing pockets of silos and echo chambers fueled by anxiety, misplaced trust, and confirmation bias. As the mainstream consumer lays witness to these intentions, we notice a growing marginalization that propels more to unplug from these communities and applications to safeguard their mental health. However, the addiction technology has produced cannot be easily remedied. In the meantime, people continue to suffer.

Hessie Jones (Forbes)

Another call to re-decentralise the web, this time based on arguments about centralised services not being able to handle the scale of abuse and fraudulent activity.


UK Google users could lose EU GDPR data protections

It is understood that Google decided to move its British users out of Irish jurisdiction because it is unclear whether Britain will follow GDPR or adopt other rules that could affect the handling of user data.

If British Google users have their data kept in Ireland, it would be more difficult for British authorities to recover it in criminal investigations.

The recent Cloud Act in the US, however, is expected to make it easier for British authorities to obtain data from US companies. Britain and the US are also on track to negotiate a broader trade agreement.

Samuel Gibbs (The Guardian)

I’m sure this is a business decision as well, but I guess it makes sense given post-Brexit uncertainty about privacy legislation. It’s a shame, though, and a little concerning.


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Header image by Luc van Loon

Anything invented after you’re thirty-five is against the natural order of things

I’m fond of the above quotation by Douglas Adams that I’ve used for the title of this article. It serves as a reminder to myself that I’ve now reached an age when I’ll look at a technology and wonder: why?

Despite this, I’m quite excited about the potential of two technologies that will revolutionise our digital world both in our homes and offices and when we’re out-and-about. Those technologies? Wi-Fi 6, as it’s known colloquially, and 5G networks.

Let’s take Wi-Fi 6 first, which Chuong Nguyen explains in an article for Digital Trends, isn’t just about faster speeds:

A significant advantage for Wi-Fi 6 devices is better battery life. Though the standard promotes Internet of Things (IoT) devices being able to last for weeks, instead of days, on a single charge as a major benefit, the technology could even prove to be beneficial for computers, especially since Intel’s latest 9th-generation processors for laptops come with Wi-Fi 6 support.

Likewise, Alexis Madrigal, writing in The Atlantic, explains that mobile 5G networks bring benefits other than streaming YouTube videos at ever-higher resolutions, but are quite a technological hurdle:

The fantastic 5G speeds require higher-frequency, shorter-wavelength signals. And the shorter the wavelength, the more likely it is to be blocked by obstacles in the world.

[…]

Ideally, [mobile-associated companies] would like a broader set of customers than smartphone users. So the companies behind 5G are also flaunting many other applications for these networks, from emergency services to autonomous vehicles to every kind of “internet of things” gadget.

If you’ve been following the kerfuffle around the UK using Huawei’s technology for its 5G infrastructure, you’ll already know about the politics and security issues at stake here.

Sue Halpern, writing in The New Yorker, outlines the claimed benefits:

Two words explain the difference between our current wireless networks and 5G: speed and latency. 5G—if you believe the hype—is expected to be up to a hundred times faster. (A two-hour movie could be downloaded in less than four seconds.) That speed will reduce, and possibly eliminate, the delay—the latency—between instructing a computer to perform a command and its execution. This, again, if you believe the hype, will lead to a whole new Internet of Things, where everything from toasters to dog collars to dialysis pumps to running shoes will be connected. Remote robotic surgery will be routine, the military will develop hypersonic weapons, and autonomous vehicles will cruise safely along smart highways. The claims are extravagant, and the stakes are high. One estimate projects that 5G will pump twelve trillion dollars into the global economy by 2035, and add twenty-two million new jobs in the United States alone. This 5G world, we are told, will usher in a fourth industrial revolution.

But greater speeds and lower latency isn’t all upside for all members of societies, as I learned in this BBC Beyond Today podcast episode about Korean spy cam porn. Halpern explains:

In China, which has installed three hundred and fifty thousand 5G relays—about ten times more than the United States—enhanced geolocation, coupled with an expansive network of surveillance cameras, each equipped with facial-recognition technology, has enabled authorities to track and subordinate the country’s eleven million Uighur Muslims. According to the Times, “the practice makes China a pioneer in applying next-generation technology to watch its people, potentially ushering in a new era of automated racism.”

Automated racism, now there’s a thing. It turns out that technologies amplify our existing prejudices. Perhaps we should be a bit more careful and ask more questions before we march down the road of technological improvements? Especially given 5G could affect our ability to predict major storms. I’m reading Low-tech Magazine: The Printed Website at the moment, and it’s pretty eye-opening about what we could be doing instead.


Also check out:

Internalising the logic of social media

A few days ago, Twitter posted a photo of an early sketch that founder Jack Dorsey made for the initial user interface. It included settings to inform a user’s followers that they might not respond immediately because they were in the part or busy reading.

A day later, an article in The New Yorker about social media used a stark caption for its header image:

Social-media platforms know what you’re seeing, and they know how you acted in the immediate aftermath of seeing it, and they can decide what you will see next.

There’s no doubt in my mind that we’re like slow-boiled frogs when it comes to creeping dystopia. It’s not happening through the totalitarian lens of the 20th century, but instead in a much more problematic way.

One of the more insidious aspects of [social media’s business] model is the extent to which we, as social-media users, replicate its logic at the level of our own activity: we perform market analysis of our own utterances, calculating the reaction a particular post will generate and adjusting our output accordingly. Negative emotions like outrage and contempt and anxiety tend to drive significantly more engagement than positive ones.

No wonder Twitter’s such an angry place these days.

The article quotes James Bridle’s book New Dark Age, a book which is sitting waiting for me on my shelf when I get back home from this work trip.

We find ourselves today connected to vast repositories of knowledge and yet we have not learned to think. In fact, the opposite is true: that which was intended to enlighten the world in practice darkens it. The abundance of information and the plurality of worldviews now accessible to us through the internet are not producing a coherent consensus reality, but one riven by fundamentalist insistence on simplistic narratives, conspiracy theories, and post-factual politics. It is on this contradiction that the idea of a new dark age turns: an age in which the value we have placed upon knowledge is destroyed by the abundance of that profitable commodity, and in which we look about ourselves in search of new ways to understand the world.

This resonates with a quotation I posted to Thought Shrapnel this week from Jon Ronson’s So You’ve Been Publicly Shamed about how we’re actually creating a more conservative environment, despite thinking we’re all ‘non-conformist’.

To be alive and online in our time is to feel at once incensed and stultified by the onrush of information, helpless against the rising tide of bad news and worse opinions. Nobody understands anything: not the global economy governed by the unknowable whims of algorithms, not our increasingly volatile and fragile political systems, not the implications of the impending climate catastrophe that forms the backdrop of it all. We have created a world that defies our capacity to understand it—though not, of course, the capacity of a small number of people to profit from it. Deleting your social-media accounts might be a means of making it more bearable, and even of maintaining your sanity. But one way or another, the world being what it is, we are going to have to learn to live in it.

Last week, at the ALT conference, those in the audience were asked by the speaker to ‘stand up’ if they felt imposter syndrome. I didn’t get to my feet, but it wasn’t an act of arrogance or hubris. I may have no idea what I’m doing, but I’m pretty sure no-one else does either.

Source: The New Yorker