Tag: The Economist (page 1 of 2)

Remote workers clock up more hours, says one study

It takes time and/or training to transition fully to remote working. If it’s not something you’ve chosen (say, because of the pandemic) then that’s doubly-problematic.

really enjoy working remotely. I miss travelling for events and meetups, which I used to do probably 10-15 times per year, but the actual working from home part is great. As I type this I’m in my running stuff waiting for the Tesco delivery. Work happens around life, rather than the other way round.

This article talks about one study, which I don’t think is illustrative of the wider picture. What I do recognise, however, is the temptation to work more hours when you live in your workplace. You have to be strict.

Ultimately, it comes down to control. If you’re in control of your time, then eventually you spend it productively. For example, I work fewer than 30 hours per week in an average week, mainly because I don’t attend meetings I don’t have to.

Early surveys of employees and employers found that remote work did not reduce productivity. But a new study* of more than 10,000 employees at an Asian technology company between April 2019 and August 2020 paints a different picture. The firm uses software installed on employees’ computers that tracked which applications or websites were active, and whether the employee was using the keyboard or a mouse. (Shopping online didn’t count.)

The research certainly concluded that the employees were working hard. Total hours worked were 30% higher than before the pandemic, including an 18% increase in working outside normal hours. But this extra effort did not translate into any rise in output. This may explain the earlier survey evidence; both employers and employees felt they were producing as much as before. But the correct way to measure productivity is output per working hour. With all that extra time on the job, this fell by 20%.

Source: Remote workers work longer, not more efficiently | The Economist

Saturday scrapings

Every week, I go back through the links I’ve saved, pick out the best ones, and share them here. This week is perhaps even more eclectic than usual. Enjoy!

Marcus Henderson

Meet the Farmer Behind CHAZ’s Vegetable Gardens

Marcus was the first to start gardening in the park, though he was quickly joined by friends and strangers. This isn’t the work of a casual amateur; Henderson has an Energy Resources Engineering degree from Stanford University, a Master’s degree in Sustainability in the Urban Environment, and years of experience working in sustainable agriculture. His Instagram shows him hard at work on various construction and gardening projects, and he’s done community development at organic farms around the world.

Matt Baume (The Stranger)

I love this short article about Marcus Henderson, the first person to start planting in Seattle’s Capitol Hill Autonomous Zone.

The Rich Are ‘Defunding’ Our Democracy

“Apparently,” comments [journalist David] Sirota, “we’re expected to be horrified by proposals to reduce funding for the militarized police forces that are violently attacking peaceful protesters — but we’re supposed to obediently accept the defunding of the police forces responsible for protecting the population from the wealthy and powerful.”

Sam Pizzigati (Inequality.org)

A lot of people have been shocked by the calls to ‘defund the police’ on the back of the Black Lives Matter protests. The situation is undoubtedly worse in the US, but I particularly liked this explainer image, that I came across via Mastodon:

Teapot with label 'Defund the police' which has multiple spouts pouring into cups entitled 'Education', 'Universal healthcare', 'Youth services', 'Housing', and 'Other community investments'

Peasants’ Revolt

Yet perhaps the most surprising feature of the revolt is that in-spite of the modern title, Peasants’ Revolt didn’t gain usage until the late nineteenth century, the people who animated the movement weren’t peasants at all. They were in many respects the village elite. True, they weren’t noble magnates, but they were constables, stewards and jurors. In short, people who were on the up and saw an opportunity to press their agenda.

Robert Winter

I love reading about things I used to teach, especially when they’re written by interesting people about which I want to know more. This blog post is by Robert Winter, “philosopher and historian by training, Operations Director by pay cheque”. I discovered is as part of the #100DaysToOffload challenge, largely happening on the Fediverse, and to which I’m contributing.

Red blood cells

Three people with inherited diseases successfully treated with CRISPR

Two people with beta thalassaemia and one with sickle cell disease no longer require blood transfusions, which are normally used to treat severe forms of these inherited diseases, after their bone marrow stem cells were gene-edited with CRISPR.

Michael Le Page (New Scientist)

CRISPR is a way of doing gene editing within organisms. sAs far as I’m aware, this is one of the first times it’s been used to treat conditions in humans. I’m sure it won’t be the last.

Choose Your Own Fake News

Choose Your Own Fake News is an interactive “choose your own adventure” game. Play the game as Flora, Jo or Aida from East Africa, and navigate the world of disinformation and misinformation through the choices you make. Scrutinize news and information about job opportunities, vaccines and upcoming elections to make the right choices!

This is the kind of thing that the Mozilla Foundation does particularly well: either producing in-house, or funding very specific web-based tools to teach people things. In this case, it’s fake news. And it’s really good.

Why are Google and Apple dictating how European democracies fight coronavirus?

The immediate goal for governments and tech companies is to strike the right balance between privacy and the effectiveness of an application to limit the spread of Covid-19. This requires continuous collaboration between the two with the private sector, learning from the experience of national health authorities and adjusting accordingly. Latvia, together with the rest of Europe, stands firm in defending privacy, and is committed to respecting both the individual’s right to privacy and health while applying its own solutions to combat Covid-19.

Ieva Ilves (The Guardian)

This is an article written by an an adviser to the president of Latvia on information and digital policy. They explain some of the nuance behind the centralised vs decentralised contact tracing app models which I hadn’t really thought about.

Illustration of Lévy walks

Random Search Wired Into Animals May Help Them Hunt

Lévy walks are now seen as a movement pattern that a nervous system can produce in the absence of useful sensory or mnemonic information, when it is an animal’s most advantageous search strategy. Of course, many animals may never employ a Lévy walk: If a polar bear can smell a seal, or a cheetah can see a gazelle, the animals are unlikely to engage in a random search strategy. “We expect the adaptation for Lévy walks to have appeared only where they confer practical advantages,” Viswanathan said.

Liam Drew (QUanta Magazine)

If you’ve watched wildlife documentaries, you probably know about Lévy walks (or ‘flights’). This longish article gives a fascinating insight into the origin of the theory and how it can be useful in protecting different species.

A plan to turn the atmosphere into one, enormous sensor

One of AtmoSense’s first goals will be to locate and study phenomena at or close to Earth’s surface—storms, earthquakes, volcanic eruptions, mining operations and “mountain waves”, which are winds associated with mountain ranges. The aim is to see if atmospheric sensing can outperform existing methods: seismographs for earthquakes, Doppler weather radar for storms and so on.

The Economist

This sounds potentially game-changing. I can see the positives, but I wonder what the negatives will be?

Paths of desire: lockdown has lent a new twist to the trails we leave behind

Desire paths aren’t anything new – the term has been traced back to the French philosopher Gaston Bachelard, who wrote of “lignes de désir” in his 1958 book The Poetics of Space. Nature author Robert Macfarlane has written more recently about the inherent poetry of the paths. In his 2012 book The Old Ways: A Journey on Foot, Macfarlane calls them “elective easements” and says: “Paths are human; they are traces of our relationships.” Desire paths have been created by enthusiastic dogs in back gardens, by superstitious humans avoiding scaffolding and by students seeking shortcuts to class. Yet while illicit trails may have marked the easier (ie shorter) route for centuries, the pandemic has turned them into physical markers of our distance. Desire paths are no longer about making life easier for ourselves, but about preserving life for everyone.

Amelia Tait (The Guardian)

I’ve used desire paths as a metaphor many times in presentations and workshops over the last decade. This is an article that specifically talks about how they’ve sprung up during the pandemic.

Header image by Hans Braxmeier

We have it in our power to begin the world over again

UBI, GDP, and Libertarian Municipalism

It’s sobering to think that, in years to come, historians will probably refer to the 75 years between the end of the Second World War and the start of this period we’ve just begun with a single name.

Whatever we end up calling it, one thing is for sure: what comes next can’t be a continuation of what went before. We need a sharp division of life pre- and post-pandemic.

That’s because our societies have been increasingly unequal since 2008, when the global financial crisis meant that the rich consolidated their position while the rest of us paid for the mistakes of bankers and the global elite.

Image via Oxfam

So what can we do about this? What should we be demanding once we’re allowed back out of our houses? What should we organise against?

I’ve been a proponent of Universal Basic Income over the last few years, but, I have to say that the closer it comes to being a reality, the more concerns I have about its implementation. Even if it’s brought in by a left-leaning government, there’s still the danger that it’s subsequently used as a weapon against the poor by a new adminstration.

That’s why I was interested in this section from a book I’m reading at the moment. Writing in Future Histories, Lizzie O’Shea suggests that we need to think beyond UBI to include other approaches:

Alongside this, we need to consider how productive, waged work could be more democratically organized to meet the needs of society rather than individual companies. To this end, one commonly suggested alternative to a basic income is a job guarantee. The idea is that the government offers a job to anyone who wants one and is able to work, in exchange for a minimum wage. Jobs could be created around infrastructure projects, for example, or care work. Government spending on this enlarged public sector world act like a kind of Keynesian expenditure, to stimulate the economy and buffer the population against the volatility of the private labor market. Modeling suggests that this would be more cost-effective than a basic income (often critiqued for being too expensive) and avoid many of the inflationary perils that might accompany basic income proposals. It could also be used to jump-start sections of the economy that are politically important, like green energy, carbon reduction and infrastructure. A job guarantee could help us collectively decide what kind of work is must urgent and necessary and to prioritize that through democratically accountable representatives.

Lizzie O’Shea, Future Histories

Of course, as she points out, there are a number of drawbacks to a job guarantee scheme:

  • Reinforcement of the connection between productivity and human value
  • Creation of ‘bullshit jobs’
  • Could deny people chance to engage in other pursuits (if poorly implemented)
  • Potential to leave behind prior who cannot work (disability / other health concerns)
  • Seems didactic and disciplinary

Nevertheless, O’Shea believes that a combination of a job guarantee, UBI, and government-provided services is the way forward:

Ultimately, we need a combination of these programs. We need the liberty offered by a basic income, the sustainability promised by the organization of a job guarantee, and the protection of dignity offered by centrally planned essential services. It is like a New Deal for the age of automation, a ground rent for the digital revolution, in which the benefits of accelerated productive capacity are shared among everyone. From each according to his ability, to each according to their need – a twenty-first-century vision of socialism. “We have it in our power to begin the world over again,” wrote Thomas Paine in an appendix to Common Sense, just before one of the most revolutionary periods in human history. We have a similar opportunity today.

Lizzie O’Shea, Future Histories

While I don’t disagree that we will continue to need “the protection of dignity offered by centrally planned essential services,” I’m not so sure that giving the state so much power over our lives is a good thing. I think this approach papers over the cracks of neoliberalism, giving billionaires and capitalists a get-out-of-jail-free card.

Instead, I’d like to see a post-pandemic breakup of mega corporations. While a de jure limit on how much one individual or one organisation can be worth is likely to be unworkable, there’s ways we can make de facto limits on this a reality.

People respond to incentives, including how easy or hard it is to do something. I know from experience how easy it is to set up a straightforward limited company in the UK and how difficult it is to set up a co-operative. To get to where we need to be, we need to ensure collective decision-making is the norm within organisations owned by workers. And then these worker-owned organisations need to co-ordinate for the good of everyone.

I’m a huge believer in decentralisation, not just technologically but politically and socially; we don’t need governments, billionaires, or celebrities telling us what to do with our lives. We need to think wider and deeper. My current thinking aligns with this section on libertarian municipalism from the Wikipedia page on the political philosopher Murray Bookchin:

Libertarian Municipalism constitutes the politics of social ecology, a revolutionary effort in which freedom is given institutional form in public assemblies that become decision-making bodies.


…or, in other words:

The overriding problem is to change the structure of society so that people gain power. The best arena to do that is the municipality—the city, town, and village—where we have an opportunity to create a face-to-face democracy.


Some people think that, in these days of super-fast connections to anyone on the planet, that nation states are dead, and that we should be building communities on the blockchain. I have yet to see a proposal of how this would be workable in practice; everything I’ve seen so far extrapolates naïvely from what’s technically possible to what should be socially desirable.

Yes, we can and should have solidarity with people around the world with whom we work and socialise. But this does not negate the importance of decision-making at a local level. Gaming clans don’t yet do bin collections, and colleagues in a different country can’t fix the corruption riddling your local government.

Ultimately, then, we’re going to need a whole new politics and social contract after the pandemic. I sincerely hope we manage to grasp the nettle and do something radically different. I’m not sure how we’ll all survive if the rich, once again, come out of all this even richer than before.

BONUS: check out this 1978 speech from Murray Bookchin where he calls for utopia, not futurism.

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Quotation-as-title from Thomas Paine. Header image by Stas Knop.