Briar isn’t the kind of app you necessarily use every day and, in fact, it positions itself as a something used by activists. That being said, it’s really useful that there’s now the ability to send images to other users.
I’ve tested the feature (which requires both parties to be on v1.3) and it works well.
The Briar Project released version 1.3 of its Android app today. Thanks to support from eQualit.ie, this release adds several new features that have been requested by many users over the years.With today’s release, users can upload profile pictures that will be visible only to their contacts.Lots of people have asked for a way to send images via Briar. We listened! This release adds the ability to send images in private conversations. Images are still heavily compressed, so high resolution images might show pixel artifacts.
I love this idea. I can think of many ways it could go wrong, but that’s not the point. There’s also lots of ways it could be awesome.
Vilnius, Lithuania, has installed a “portal” that allows residents to make contact in real time with the inhabitants of Lublin, Poland. Each city hosts a large circular screen and cameras by which residents can interact in real time via the Internet.
🕸️ A plan to redesign the internet could make apps that no one controls — “Rewinding the internet is not about nostalgia. The dominance of a few companies, and the ad-tech industry that supports them, has distorted the way we communicate—pulling public discourse into a gravity well of hate speech and misinformation—and upended basic norms of privacy. There are few places online beyond the reach of these tech giants, and few apps or services that thrive outside of their ecosystems.”
It is, inevitably, focused on crypto tokens, which provide an economic incentive. If only there was a way to fix things that didn’t seem to be driven by making the inventors obscenely rich?
🤯 Can’t Get You Out of My Head review – Adam Curtis’s ’emotional history’ is dazzling — “Whether you are convinced or not by the working hypothesis, Can’t Get You Out of My Head is a rush. It is vanishingly rare to be confronted by work so dense, so widely searching and ambitious in scope, so intelligent and respectful of the audience’s intelligence, too. It is rare, also, to watch a project over which one person has evidently been given complete creative freedom and control without any sense of self-indulgence creeping in.”
Adam Curtis’ documentary ‘Hypernormalisation’ blew my mind, and I’m already enjoying the first of these six hour-long documentaries.
💸 Why Mastercard is bringing crypto onto its network — “We are preparing right now for the future of crypto and payments, announcing that this year Mastercard will start supporting select cryptocurrencies directly on our network. This is a big change that will require a lot of work. We will be very thoughtful about which assets we support based on our principles for digital currencies, which focus on consumer protections and compliance.”
Companies like Mastercard haven’t got much of a choice here: they have to either get with the program or risk being replaced. Hopefully it will help simplify what is a confusing picture at the moment. I’ve had problems recently withdrawing money from cryptocurrency exchanges to my bank accounts.
👉 Hovering over decline and clicking accept — “There’s so much written about self-care. And much of it starts from a good place but falls apart the moment things get hectic. But this idea of Past You working in service of Future You isn’t a one-off. It’s not a massage you sneak in one Friday morning. The secret hope that 60 minutes of hot rocks will counteract 12 hours a day hunched over a laptop.”
Some good advice in here from the Nightingales, whose book is also worth a read.
👨💻 Praxis and the Indieweb — “If a movement has at its core a significant barrier to entry, then it is always exclusionary. While we’ve already seen that the movement has barriers at ability and personality, it is also true that, as of 2021, there is a significant barrier in terms of monetary resources.”
As I said a year ago in this microcast, I have issues with the IndieWeb and why I’m more of a fan of decentralisation through federation.
It’s already impossible to buy graphics cards, due to their GPUs being perfect for crypto mining. That fact doesn’t seem like it’s going to be resolved anytime soon.
😔 The unbearable banality of Jeff Bezos — “To put it in Freudian terms, we are talking about the triumph of the consumerist id over the ethical superego. Bezos is a kind of managerial Mephistopheles for our time, who will guarantee you a life of worldly customer ecstasy as long as you avert your eyes from the iniquities being carried out in your name.”
I’ve started buying less stuff from Amazon; even just removing the app from my phone has made them treat me as just another online shop. I also switched a few years ago from a Kindle to a ePub-based e-reader.
📱 The great unbundling — “Covid brought shock and a lot of broken habits to tech, but mostly, it accelerates everything that was already changing. 20 trillion dollars of retail, brands, TV and advertising is being overturned, and software is remaking everything from cars to pharma. Meanwhile, China has more smartphone users than Europe and the USA combined, and India is close behind – technology and innovation will be much more widely spread. For that and lots of other reasons, tech is becoming a regulated industry, but if we step over the slogans, what does that actually mean? Tech is entering its second 50 years.”
This is a really interesting presentation (and slide deck). It’s been interesting watching Evans build this iteratively over the last few weeks, as he’s been sharing his progress on Twitter.
🗯️ The Coup We Are Not Talking About — “In an information civilization, societies are defined by questions of knowledge — how it is distributed, the authority that governs its distribution and the power that protects that authority. Who knows? Who decides who knows? Who decides who decides who knows? Surveillance capitalists now hold the answers to each question, though we never elected them to govern. This is the essence of the epistemic coup. They claim the authority to decide who knows by asserting ownership rights over our personal information and defend that authority with the power to control critical information systems and infrastructures.”
Zuboff is an interesting character, and her book on surveillance capitalism is a classic. This might article be a little overblown, but it’s still an important subject for discussion.
☀️ Who Built the Egyptian Pyramids? Not Slaves — “So why do so many people think the Egyptian pyramids were built by slaves? The Greek historian Herodotus seems to have been the first to suggest that was the case. Herodotus has sometimes been called the “father of history.” Other times he’s been dubbed the “father of lies.” He claimed to have toured Egypt and wrote that the pyramids were built by slaves. But Herodotus actually lived thousands of years after the fact.”
It’s always good to challenge our assumptions, and, perhaps more importantly, analyse why we came to hold them in the first place.
🦆 Bionic Duckweed: making the future the enemy of the present — “In its broader sense, bionic duckweed can be thought of a sort of unobtainium that renders investment in present-day technologies pointless, unimaginative, and worst of all On The Wrong Side Of History. “Don’t invest in what can be done today, because once bionic duckweed is invented it’ll all be obsolete.” It is a sort of promissory note in reverse, forcing us into inaction today in the hope of wonders tomorrow.”
🤔 The best tech of CES 2020: Where are they now? — “What looked like it was just a one-off at the largest tech tradeshow in the world, but actually turned out to be a real product? What got a lot of buzz and then dropped off our radars, only to resurface months later? And, of course, what was simply too good to be true?”
🔥 Sauron Has the Power of the One Ring for Another Week, What’s the Worst that Could Happen? — “Upon further reflection, we are not entirely sure the orcs and trolls who participated in this demonstration were indeed sent by Sauron. Yes, the Mouth of Sauron encouraged the pro-Evil horde into a “trial by combat.” Yes, the crowd was painted with Sauron’s Red Eye and chanted his name. But anyone can mix paint and yell. We have it on good rumor that there were hobbits mixed into the gathering and inciting violence. Granted, we started these rumors, but oftentimes rumors are true.”
⛵ Working Off-Grid Efficiently — “For the first 3 years we tested the limits of our space, and at first, it was difficult to create new things, as we had to make time to learn how to solve the underlying problems. Our boat was not just an office, it was also our house and transport. As for us, we were artists, but also had to be plumbers, deckhands, electricians, captains, janitors and accountants.”
Quotation-as-title by Baltasar Gracián. Image from top-linked post.
📚 Bookshelf designs as unique as you are: Part 2— “Stuffing all your favorite novels into a single space without damaging any of them, and making sure the whole affair looks presentable as well? Now, that’s a tough task. So, we’ve rounded up some super cool, functional and not to mention aesthetically pleasing bookshelf designs for you to store your paperback companions in!”
📱 How to overcome Phone Addiction [Solutions + Research] — “Phone addiction goes hand in hand with anxiety and that anxiety often lowers the motivation to engage with people in real life. This is a huge problem because re-connecting with people in the offline world is a solution that improves the quality of life. The unnecessary drop in motivation because of addiction makes it that much harder to maintain social health.”
⚙️ From Tech Critique to Ways of Living — “This technological enframing of human life, says Heidegger, first “endanger[s] man in his relationship to himself and to everything that is” and then, beyond that, “banishes” us from our home. And that is a great, great peril.”
🎨 Finding time for creativity will give you respite from worries — “According to one study examining the links between art and health, a cost-benefit analysis showed a 37% drop in GP consultation rates and a 27% reduction in hospital admissions when patients were involved in creative pursuits. Other studies have found similar results. For example, when people were asked to write about a trauma for 15 minutes a day, it resulted in fewer subsequent visits to the doctor, compared to a control group.”
🧑🤝🧑 For psychologists, the pandemic has shown people’s capacity for cooperation — “In short, what we have seen is a psychology of collective resilience supplanting a psychology of individual frailty. Such a shift has profound implications for the relationship between the citizen and the state. For the role of the state becomes less a matter of substituting for the deficiencies of the individual and more to do with scaffolding and supporting communal self-organisation.”
Quotation-as-title by Cyril Connolly. Image from top-linked post.
I can’t think of a worse company than Facebook than to be creating a IRL surveillance panopticon. But, I have to say, it’s entirely on-brand.
On Wednesday, the company announced a plan to map the entire world, beyond street view. The company is launching a set of glasses that contains cameras, microphones, and other sensors to build a constantly updating map of the world in an effort called Project Aria. That map will include the inside of buildings and homes and all the objects inside of them. It’s Google Street View, but for your entire life.
We’re like slowly-boiling frogs with this stuff. Everything seems fine. Until it’s not.
The company insists any faces and license plates captured by Aria glasses wearers will be anonymized. But that won’t protect the data from Facebook itself. Ostensibly, Facebook will possess a live map of your home, pictures of your loved ones, pictures of any sensitive documents or communications you might be looking at with the glasses on, passwords — literally your entire life. The employees and contractors who have agreed to wear the research glasses are already trusting the company with this data.
Who has access to see the data from this live 3D map, and what, precisely, constitutes private versus public data? And who makes that determination? Faces might be blurred, but people can be easily identified without their faces. What happens if law enforcement wants to subpoena a day’s worth of Facebook’s LiveMap? Might Facebook ever build a feature to try to, say, automatically detect domestic violence, and if so, what would it do if it detected it?
Sabelo Mhlambi is a computer scientist, researcher and Fellow at Harvard’s Berkman Klein Center for Internet & Society. He focuses on the ethical implications of technology in the developing world, particularly in Sub-Saharan Africa, and has written a great, concise essay on technological ethics in relation to the global north and south.
Ethics is not missing in technology, rather we are witnessing the ethics in technology – the ethics of the powerful. The ethics of individualism.
Mhlambi makes a number of important points, and I want to share three of them. First, he says that ethics is the result of human will, not algorithmic processes:
Ethics should not be left to algorithmic definitions and processes, ultimately ethics is a result of the human will. Technology won’t save us. The abdication of social and environmental responsibility by creators of technology should not be allowed to become the norm.
Second, technology is a driver of change in society, and, because technology is not neutral, we have individualism baked into the tools we use:
Ethics describes one’s relationship and responsibilities to others and the environment. Ethics is the protocol for human interaction, with each other and with the world. Different ethical systems may be described through this scale: Individualistic systems promote one’s self assertion through the limitation of one’s relationship and responsibilities to others and the environment. In contrast, a more communal ethics asserts the self through the encouragement of one’s relationship and responsibilities to the community and the environment.
This is, he says, a form of colonialism:
Technology designed and deployed beyond its ethical borders poses a threat to social stability in different regions with different ethical systems, norms and values. The imposition of a society’s beliefs on another is colonial. This relationship can be observed even amongst members of the South as the more economically developed nations extend their technology and influence into less developed nations, the East to Africa relationship being an example.
Third, over and above the individualism and colonialism, the technologies we use are unrepresentative because they do not take into account the lived experiences and view of marginalised groups:
In the development and funding of technology, marginalized groups are underrepresented. Their values and views are unaccounted for. In the software industry marginalized groups make a minority of the labor force and leadership roles. The digital divide continues to increase when technology is only accessible through the languages of the well developed nations.
It’s an important essay, and one that I’ll no doubt be returning to in the weeks and months to come.