Tag: social networks (page 1 of 17)

Smoking as an analogy for unthinking phone use

Even if, like me, you turn all but the most important notifications off, it’s easy to get used to there being something new on your phone when you’re bored. Or waiting. Or feeling anxious.

If there isn’t something new there that’s immediately accessible, it becomes more boring. I haven’t had social media apps on my phone for years, but last week I logged out of several social networks in my mobile and desktop browsers.

You’ve got to replace these things with a habit, though. So I’ve now books next to the places I tend to sit and scroll. To be honest, even playing on my Steam Deck is a better use of my time than most scrolling I do on social networks.

About twenty years later — last week — I found myself sitting at my kitchen table, mechanically upvoting and downvoting hot takes on Reddit when I realized I had been aimlessly thumbing my phone for at least twenty minutes. I was vaguely aware that I had not yet done the thing that caused me to reach for my phone in the first place, and could no longer remember what it was.

Even though I get caught up like that all the time, the nihilism of that particular twenty minutes really got to me. It was such a nothing thing to do. I said aloud what I was thinking: “That… was a total loss.”

Basically I had just aged myself by twenty minutes. Two virtual cigarettes, and not even a fading buzz to show for it. I learned nothing, gained nothing, made no friends, impacted the world not at all, did not improve my mood or my capacity to do anything useful. It was marginally enjoyable on some reptile-brain level, sure, but its ultimate result was only to bring me nearer to death. Using my phone like that was pure loss of life — like smoking, except without the benefits.

[…]

I’m not trying to make a moral appeal, only a practical one. It doesn’t necessarily follow that frivolous phone use is bad or wrong. It’s unwise, and we already know that it’s unwise. But perhaps it is as unwise as smoking. Perhaps indulging the urge to browse Reddit after checking your email is just as reckless and self-destructive as lighting up a Marlboro 100 after breakfast, and will one day be seen with all the same revulsion and taboo.

Only you know how resonant this proposition is for you. If you lose ten, twenty, or thirty minutes to frivolous phone use on a multiple-times-daily basis (I sure do), it might make sense to regard it as belonging to a much higher stratum of concern than we tend to assume. Instead of grouping it with I-probably-shouldn’t-but-who-cares sorts of behaviors, like rewatching barely-worthwhile TV shows or kicking off your shoes without untying them, perhaps it belongs with possibly-catastrophic vices like daily deep-fried lunch, road raging, or smoking.

Source: Most Phone Use is a Tragic Loss of Life | Raptitude

Logging off from AI?

An interesting and persuasive article from Lars Doucet who considers the ways in which AI spam might mean that people retreat from ‘open sea’ social networks (including gaming / dating ones) to more niche areas.

I don’t think there’s anything particularly wrong with interacting with AIs in ways that include emotion. But it’s a solipsistic existence, and perhaps not one that leads to human flourishing.

What happens when anyone can spin up a thousand social media accounts at the click of a button, where each account picks a consistent persona and sticks to it – happily posting away about one of their hobbies like knitting or trout fishing or whatever, while simultaneously building up a credible and inobtrusive post history in another plausible side hobby that all these accounts happen to share – geopolitics, let’s say – all until it’s time for the sock puppet master to light the bat signal and manufacture some consensus?

What happens when every online open lobby multiplayer game is choked with cheaters who all play at superhuman levels in increasingly undetectable ways?

What happens when, from the perspective of the average guy, “every girl” on every dating app is a fiction driven by an AI who strings him along (including sending original and persona-consistent pictures) until it’s time to scam money out of him?

What happens when comments sections on every forum gets filled with implausibly large consensus-building hordes who are able to adapt in real time and carefully slip their brigading just below the moderator’s rules?

I mean, to various degrees all this stuff is already happening. But what happens when it cranks up by an order of magnitude, seemingly overnight?

What happens when most “people” you interact with on the internet are fake?

I think people start logging off.

Source: AI: Markets for Lemons, and the Great Logging Off | Fortress of Doors

An anarchist take on the Twitter acquisition

I’m quoting this liberally, as it’s excellent. I was on Twitter from almost when it began in January 2007 through to late 2021 and the journey from protest tool to toy of plutocrats has been brutal.

What if Trump had been able to make common cause with a critical mass of Silicon Valley billionaires? Would things have turned out differently? This is an important question, because the three-sided conflict between nationalists, neoliberals, and participatory social movements is not over.

To put this in vulgar dialectical terms:

  • Thesis: Trump’s effort to consolidate an authoritarian nationalism
  • Antithesis: opposition from neoliberal tycoons in Silicon Valley
  • Synthesis: Elon Musk buys Twitter

Understood thus, Musk’s acquisition of Twitter is not just the whim of an individual plutocrat—it is also a step towards resolving some of the contradictions within the capitalist class, the better to establish a unified front against workers and everyone else on the receiving end of the violence of the capitalist system. Whatever changes Musk introduces, they will surely reflect his class interests as the world’s richest man.

[…]

[I]nnovative models do not necessarily emerge from the commercial entrepreneurism of the Great Men of history and economics. More often, they emerge in the course of collective efforts to solve one of the problems created by the capitalist order. Resistance is the motor of history. Afterwards, opportunists like Musk use the outsize economic leverage that a profit-driven market grants them to buy up new technologies and turn them definitively against the movements and milieux that originally produced them.

[…]

Musk claims that his goal is to open up the platform for a wider range of speech. In practice, there is no such thing as “free speech” in its pure form—every decision that can shape the conditions of dialogue inevitably has implications regarding who can participate, who can be heard, and what can be said. For all we might say against them, the previous content moderators of Twitter did not prevent the platform from serving grassroots movements. We have yet to see whether Musk will intentionally target activists and organizers or simply permit reactionaries to do so on a crowdsourced basis, but it would be extremely naïve to take him at his word that his goal is to make Twitter more open.

[…]

Effectively, Musk’s acquisition of Twitter returns us to the 1980s, when the chief communications media were entirely controlled by big corporations. The difference is that today’s technologies are participatory rather than unidirectional: rather than simply seeing newscasters and celebrities, users see representations of each other, carefully curated by those who run the platforms. If anything, this makes the pretensions of social media to represent the wishes of society as a whole more insidiously persuasive than the spectacles of network television could ever be.

[…]

It’s you against the billionaires. At their disposal, they have all the wealth and power of the most formidable empire in the history of the solar system. All you have going for you is your own ingenuity, the solidarity of your comrades, and the desperation of millions like you. The billionaires succeed by concentrating power in their own hands at everyone else’s expense. For you to succeed, you must demonstrate ways that everyone can become more powerful. Two principles confront each other in this contest: on one side, individual aggrandizement at the expense of all living things; on the other, the potential of the individual to increase the self-determination of all human beings, all living creatures.

Source: The Billionaire and the Anarchists: Tracing Twitter from Its Roots as a Protest Tool to Elon Musk’s Acquisition | CrimethInc