The scenario then goes like this. The Republicans win back the House and Senate in 2022, in part thanks to voter suppression. The Republican candidate in 2024 loses the popular vote by several million and the electoral vote by the margin of a few states. State legislatures, claiming fraud, alter the electoral count vote. The House and Senate accept that altered count. The losing candidate becomes the president. We no longer have “democratically elected government.” And people are angry.
Needlessly written in ‘academese’ but this article nevertheless makes an important point about the kind of societies we need to foster in order to get to ‘net zero’ carbon (and beyond). In other words, not just the kind of focus-group fuelled politics we’ve been used to for the last 25 years, but… something different.
One of the foundations of modern party political technopopulism was the UK’s New Labour party of the 1990s. Tony Blair’s populist credentials are often overlooked but it was clear from the outset when he made the radical assertion that “New Labour was the political wing of the people as a whole”. This statement was an early signal of his aim to go beyond a partisan class-based politics and draw the sting from the ideological struggles of left and right. It speaks to a holistic view of the society. The epistemic configuration New Labour sought most often to draw on was that of the pollsters. In the Blaire, Mandelson and Campbell coalition we see the emergence of focus group-based politics that though primitive by today’s standards is much closer to the Dominik Cummings model of technopopulism than the techne of either Macron or 5Star.
The obvious predicament of the technopopulist paradigm is that for a variety of reasons very little of these offers contain any trace of the genuine cognitive empowerment we need to transform our polities into knowledge democracies? As leading scholar of deliberative democracy James Fishkin argued focus groups merely ask “..what we think when we don’t think..” That is why it is precisely in the field of experiments in deliberative participation through Citizens’ assemblies that we locate the possibilities transformation. When properly configured (as in the case of the recent climate assembly in France) they offer a far more powerful epistemic foundation.
🏡 What can we learn from the great working-from-home experiment? — “A few knowledge jobs, such as IT support, are properly systematised to allow focused work without endless ad hoc emails. [Cal] Newport believes that others will follow once we all wise up. Or we may find that certain kinds of knowledge work are too unruly to systematise. Improvisation will remain the only mode of working — and, for that, face-to-face contact seems essential.”
I disagree with this, having spent almost a decade doing creative, improvisational work, mostly from my home office.
✊ They left Mozilla to make the internet better. Now they’re spreading its gospel for a new generation. — “Plenty of older tech companies spawned networks of industry leaders. Mozilla has, too, only it’s a different kind of group: a collection of values-driven engineers, marketers, program managers and founders. Most of them share a common story: Looking for a sense of purpose in tech, they took a financial hit for the chance to become part of the company’s cult-like obsession with openness and privacy. Though the company had its flaws, they left feeling deep loyalty to the mission, and a sense of betrayal from those who went on to work for the tech giants Mozilla has been battling. “
Some companies act as a filter for a certain type of person. Mozilla is like that, and while I was there I worked with some of the most ethical and awesome people I’ve ever come across.
🤪 Why It’s Usually Crazier Than You Expect — “The idea that people like (or hate) what other people like (or hate) is important, because it lets small ideas grow bigger than you’d guess if you assume everything is ranked by quality alone. Social momentum is hard to model on a spreadsheet, so it’s hard to predict or think about in terms that seem rational. But it’s so powerful.”
The standard economic model is that people act in their individual and group self-interest. But humans are much more complicated than that.
🎓 Academics Are Really, Really Worried About Their Freedom — “Some will process this as a kind of whining, supposing that all we should really be concerned about is whether people are outright dismissed. However, elsewhere a hostile work environment is considered a breach of civil rights, and as one correspondent wrote, “It isn’t just fear of firing that motivates professors and grad students to be quiet. It is a desire to have friends, to be part of a community. This is a fundamental part of human psychology. Indeed, experiments examining the effects of ostracism highlight what a powerful existential threat it is to be ignored, excluded, or rejected. This has been documented at the neurological level. Ostracism is a form of social death. It is a very potent threat.”
Given how conservative humanity has been for the past tens of thousands of years, and given how radical we need to be to fix the world, I don’t have lots of sympathy with this view. Especially when tenured professors have the kind of job security most people can only dream of.
👩💻 Where we are with digital learning adoption — “We should have less big bang summative exams sat in big rooms with invigilators, there are plenty of alternatives. Online assessment systems can at least allow for typing, which is more authentic, and why not also speaking, and drawing? And in the scenarios where an unseen timed assessment is the only option and it has to be online: sometimes proctoring might be useful. It shouldn’t be the default. But it might have a place, sometimes.”
I’m sharing this to +1,000,000 Amber’s suggestion that, for assessment purposes, speaking and drawing should be as authentic as typing and writing.
Quotation-as-title by Marquis de la Grange. Image: Changing the Letter, 1908, by Joseph Edward Southall
🇺🇸 Well, that was expected — “I’ve recorded this here since it feels like the chronology of events and the smaller details are already evaporating, and this helps me wrap my head around a tiny fraction of it. If you happen to read this, don’t take this at face value (nor anything else on the web for that matter). Do your own research and correct me if you think any of the timestamps are wrong.”
📺Fox News and the real insurrection — “After Democrats said they planned to impeach Trump again, Fox opinionators echoed the risible Republican talking point that such a move would be provocative; after Twitter banned Trump, they pivoted to bash Big Tech. Yesterday morning, Jeanine Pirro compared Amazon’s decision to boot Parler, an app popular among right-wing extremists, from its web-hosting services to Kristallnacht—the night, in 1938, when Nazis in Germany killed around one hundred Jewish people and arrested tens of thousands more”
₿ Lost Passwords Lock Millionaires Out of Their Bitcoin Fortunes — “Of the existing 18.5 million Bitcoin, around 20 percent — currently worth around $140 billion — appear to be in lost or otherwise stranded wallets, according to the cryptocurrency data firm Chainalysis. Wallet Recovery Services, a business that helps find lost digital keys, said it had gotten 70 requests a day from people who wanted help recovering their riches, three times the number of a month ago.”
🕸️ Pirated Academic Database Sci-Hub Is Now on the ‘Uncensorable Web’ — “As evidenced by Sci-Hub’s own problems, the decentralized web is being built out of fears of deplatforming. As the internet’s access points are increasingly centralized in the hands of a few actors, certain applications – most recently, Twitter-alternative Parler – have faced censorship at the hands of web server providers, app stores and DNS certificate authorities.”
🏛️ Internet 3.0 and the Beginning of (Tech) History — Here technology itself will return to the forefront: if the priority for an increasing number of citizens, companies, and countries is to escape centralization, then the answer will not be competing centralized entities, but rather a return to open protocols. This is the only way to match and perhaps surpass the R&D advantages enjoyed by centralized tech companies; open technologies can be worked on collectively, and forked individually, gaining both the benefits of scale and inevitability of sovereignty and self-determination.
Quotation-as-title by Vauvenargues. Image from bottom-linked post.
It’s difficult not to say “I told you so” when things play out exactly as predicted. Four years ago, when Donald Trump was sworn in as the 45th President of the USA, many had ominous forebodings.
Donald Trump’s inaugural address was a declaration of war on everything represented by these choreographed civilities. President Trump – it’s time to begin to get used to those jarringly ill-fitting words – did not conjure a deathless phrase for the day. His words will not lodge in the brain in any of the various uplifting ways that the likes of Lincoln, Roosevelt, Kennedy or Reagan once achieved. But the new president’s message could not have been clearer. He came to shatter the veneer of unity and continuity represented by the peaceful handover. And he may have succeeded. In 1933, Roosevelt challenged the world to overcome fear. In 2017, Mr Trump told the world to be very afraid.
He was all bluster, we were told. That it was rhetoric and would never be followed up with action.
Leaders are judged by their first 100 days in office. Wikipedia has a page outlining what Trump did during his, including things that, looking back from the vantage point of 2021, seem like warning shots: rolling back gun control legislation, stoking fears around voter fraud, cracking down on illegal immigration, freezing federal job hiring (except military), and engaging in tax reform to the benefit of the rich.
As a History teacher, it always struck me as odd that Adolf Hitler, a man born in Austria with brown hair, managed to lead a fascist party that extolled the virtues of being German and having blond hair. These days, I’m equally baffled that some of the richest people in our society — Donald Trump, Nigel Farage, Jacob Rees-Mogg — can pass themselves off as ‘anti-elite’.
Much of their ability to do so is by creating an alternative reality with the aid of social networks like Facebook, Twitter, and YouTube. These replace traditional gatekeepers to information with algorithms tweaked for engagement, attention, and profit.
As we know, whipping up hatred and peddling conspiracy theories puts these algorithms into overdrive, and ensure those who agree with the content see what’s shared. But this approach also reaches those who don’t agree with it, by virtue of people seeking to reject and push back on it. Meanwhile, of course, the platforms rake in $$$ from advertisers.
I get the feeling that there are a great number of people who do not understand the way the world works in 2021. I am probably one of them. In fact, given how much control we’ve given to algorithms in recent years, perhaps no-one truly understands.
Pandora’s Box is open. Those who realise that everything is a construct and theory-laden will control those who don’t. The latter will be reduced to merely wandering around an alternative reality, like protesters in Statuary Hall, waiting to be told what to do next.
There’s a phrase, mostly used by Americans, in relation to something bad happening: “this is why we can’t have nice things”.
I’d suggest that the reason things go south is usually because people don’t care enough to fix, maintain, or otherwise care for them. That goes for everything from your garden, to a giant wiki-based encyclopedia that is used as the go-to place to check facts online.
The challenge for Wikipedia in 2020 is to maintain its status as one of the last objective places on the internet, and emerge from the insanity of a pandemic and a polarizing election without being twisted into yet another tool for misinformation. Or, to put it bluntly, Wikipedia must not end up like the great, negligent social networks who barely resist as their platforms are put to nefarious uses.
Wikipedia’s approach is based on a evolving process, one that is the opposite of “go fast and break things”.
Moving slowly has been a Wikipedia super-power. By boringly adhering to rules of fairness and sourcing, and often slowly deliberating over knotty questions of accuracy and fairness, the resource has become less interesting to those bent on campaigns of misinformation with immediate payoffs.
One of the reasons I’m not active on Twitter any more is the endless, pointless arguments between progressives and traditionalists, between those on the left of politics and those on the right, and between those who think that watching reality TV is an acceptable thing to spend your life doing, and those who don’t.
Interestingly a new report which draws on data from 10,000 people, focus groups, and academic interviews suggests that half of the controversy on Twitter is generated by a small proportion of users:
[The report] states that 12% of voters accounted for 50% of all social-media and Twitter users – and are six times as active on social media as are other sections of the population. The two “tribes” most oriented towards politics, labelled “progressive activists” and “backbone Conservatives”, were least likely to agree with the need for compromise. However, two-thirds of respondents who identify with either the centre, centre-left or centre-right strongly prefer compromise over conflict, by a margin of three to one.
Interestingly, the report also shows difference between the US and UK, but also to attitudes before and after the pandemic started:
The research also suggested that the Covid-19 crisis had prompted an outburst of social solidarity. In February, 70% of voters agreed that “it’s everyone for themselves”, with 30% agreeing that “we look after each other”. By September, the proportion who opted for “we look after each other” had increased to 54%.
More than half (57%) reported an increased awareness of the living conditions of others, 77% feel that the pandemic has reminded us of our common humanity, and 62% feel they have the ability to change things around them – an increase of 15 points since February.
As I keep on saying, those who believe in unfettered capitalism have to perpetuate a false narrative of competition in all things to justify their position. We have more things in common than differences, and I truly believe the collaboration is our default operating system.
I’ve spent a lot more time on Twitter recently, where my feed seems to be equal parts anger and indignation (especially at Andrew Adonis) on the one hand, and jokes, funny anecdotes, and re-posted TikToks on the other.
In amongst all of that, and via Other Sources™, I’ve also found the following, some of which I think will resonate with you. Let me know on Twitter, Mastodon, or in the comments if that’s the case!
So, what happens now that we’re all doing school and work from home?
Well, for one thing, schools are going to be under even more pressure to buy surveillance software — to prevent cheating, obviously, but also to fulfill all sorts of regulations and expectations about “compliance.” Are students really enrolled? Are they actually taking classes? Are they doing the work? Are they logging into the learning management system? Are they showing up to Zoom? Are they really learning anything? How are they feeling? Are they “at risk”? What are teachers doing? Are they holding class regularly? How quickly do they respond to students’ messages in the learning management system?
Audrey Watters (Hack Education)
Good stuff, as always, by Audrey Watters, who has been warning about this stuff for a decade.
Of course this government are failing to deal with a pandemic. At the fag end of neoliberalism, they don’t exist to do much more than transfer public assets into private hands. What we’re living through is exactly what would happen if we’d elected a firm of bailiffs to cure polio. That’s not to say that they won’t use this crisis, as they would any other, to advance a profoundly reactionary agenda. The austerity they’ll tell us they need to introduce to pay for this will make the last decade seem like Christmas at Elton John’s house.
There’s an old joke about a guy going to hell. The Devil shows him round all the rooms where people are being tortured in a variety of brutal ways. Eventually, they come to a room where everybody is standing knee-deep in shit and drinking cups of tea. The guy chooses this as the place to spend eternity, and the Devil shouts “Tea break’s over lads, back on your heads!” That, I suppose, is how I feel when I hear people crowing about how the government are being forced to implement socialist policies. Pretty soon, we’ll all be back on our heads.
Frankie Boyle (The Overtake)
As comedy has become more political over the last decade, one of the most biting commentators has been the Scottish comedian Frankie Boyle. I highly recommend following him on Twitter.
A few keen readers have turned to essay collections, short stories or diaries, which are less demanding on the memory and attention, but video games may also offer a way back into reading during these difficult times. Here are 12 interesting puzzle and adventure games that play with words, text and narratives in innovative ways, which may well guide you back into a reading frame of mind.
Keith Stuart (The Guardian)
I hadn’t heard of any of the games on this list (mobile/console/PC) and I think this is a great idea. Also check out the Family Video Game Database.
The company is not your family. Some of the people in the company are your friends in the current context. It’s like your dorm in college. Hopefully some of them will still be your friends after. But don’t stay because you’re comfortable.
When picking a job, yes, your manager matters. But if you have an amazing manager at a shit company you’ll still have a shit time. In some ways, it’ll actually be worse. If they’re good at their job (including retaining you), they’ll keep you at a bad company for too long. And then they’ll leave, because they’re smart and competent.
Chief of Stuff (Chief’s newsletter)
Most of this advice is focused on the tech sector, but I wanted to highlight the above, about ‘friends’ at work and the relative importance of having a good boss.
“You cannot step into the same river twice, for other waters are continually flowing on,” supposedly said Heraclitus. Time is like a river. If you’re too busy to enjoy life—too busy to spend time with friends and family, too busy to learn how to paint or play the guitar, too busy to go on that hike, too busy to cook something nice for yourself—these moments will be gone, and you will never get that time back.
You may think it’s too late. It’s not. Like many people, I personally experience time anxiety—the recurring thought that it’s too late to start or accomplish something new—but the reality is you probably still have many years in front of you. Defining what “time well spent” means to you and making space for these moments is one of the greatest gifts you can make to your future self.
Anne-Laure Le Cunff (Ness Labs)
Quality not quantity. Absolutely, and the best way to do that is to be in control of every area of your life, not beholden to someone else’s clock.
Labour officials ran a secret operation to deceive Jeremy Corbyn at last year’s general election, micro-targeting Facebook adverts at the leader and his closest aides to convince them the party was running the campaign they demanded.
Campaign chiefs at Labour HQ hoodwinked their own leader because they disapproved of some of Corbyn’s left-wing messages.
They convinced him they were following his campaign plans by spending just £5,000 on adverts solely designed to be seen by Corbyn, his aides and their favourite journalists, while pouring far more money into adverts with a different message for ordinary voters.
Tim Shipman (The Times)
This article by the political editor of The Times is behind a paywall. However, the above is all you need to get the gist of the story, which reminds me of a story about the CEO of AT&T, the mobile phone network.
At a time when AT&T were known for patchy coverage, technicians mapped where the CEO frequently went (home, work, golf club, etc.) and ensured that those locations had full signal. Incredible.
Poverty isn’t natural or inevitable. It is an artifact of the very same policies that have been designed to syphon the lion’s share of global income into the pockets of the rich. Poverty is, at base, a problem of distribution.
Jason Hickel (New Internationalist)
There’s some amazing data in this article, along with some decent suggestions on how we can make society work for the many, and not just the few. Also see this: wealth shown to scale.
Possessed of no such capacity for superior force, fairytale characters are given tasks that are often unfair verging on impossible, imposed by the more powerful—climb the glass mountain, sort the heap of mixed grain before morning, gather a feather from the tail of the firebird. They are often mastered by alliances with other overlooked and undervalued players—particularly old women (who often turn out to be possessed of supernatural powers) and small animals, the ants who sort the grain, the bees who find the princess who ate the honey, the birds who sing out warnings. Those tasks and ordeals and quests mirror the difficulty of the task of becoming faced by the young in real life and the powers that most of us have, alliance, persistence, resistance, innovation. Or the power to be kind and the power to listen—to name two powers that pertain to storytelling and to the characters these particular stories tell of.
Rebecca Solnit (Literary Hub)
What was it Einstein said? “If you want your children to be intelligent, read them fairy tales. If you want them to be more intelligent, read them more fairy tales.”
The term ‘commons’ came into widespread use, and is still studied by most college students today, thanks to an essay by a previously little-known American academic, Garrett Hardin, called ‘The Tragedy of the Commons’ (1968). His basic claim: common property such as public land or waterways will be spoiled if left to the use of individuals motivated by self-interest. One problem with his theory, as he later admitted himself: it was mostly wrong.
Our real problem, instead, might be called ‘the tragedy of the private’. From dust bowls in the 1930s to the escalating climate crisis today, from online misinformation to a failing public health infrastructure, it is the insatiable private that often despoils the common goods necessary for our collective survival and prosperity. Who, in this system based on the private, holds accountable the fossil fuel industry for pushing us to the brink of extinction? What happens to the land and mountaintops and oceans forever ravaged by violent extraction for private gain? What will we do when private wealth has finally destroyed our democracy?
Dirk Philipsen (Aeon)
Good to see more pushback on the notion of ‘the tragedy of the commons’. What we need to do is, instead of metaphorically allowing everyone to graze their own cows on the common, we need to socialise all the cows.
We are, I would suggest, in a period of collective shock due to the pandemic. Of course, some people are better at dealing with these kinds of things than others. I’m not medically trained, but I’m pretty sure some of this comes down to genetics; it’s probably something to do with the production of cortisol.
It might a little simplistic to separate people into those who are good in a crisis and those who aren’t. It’s got to be more complex than that. What if some people, despite their genetic predisposition, have performed some deliberate practice in terms of how they react to events and other things around them?
I often say to my kids that it’s not your actions that mark you out as a person, but your reactions. After all, anyone can put on a ‘mask’ and affect an air of nonchalance and sophistication. But that mask can slip in a crisis. To mix metaphors, people lose control when they reach the end of their tether, and are at their most emotionally vulnerable and unguarded when things go wrong. This is when we see their true colours.
A few years ago, when I joined Moodle, I flew to Australia and we did some management bonding stuff and exercises. One of them was about the way that you operate in normal circumstances, and the way that you operate under pressure. Like most people, I tended to get more authoritarian in a crisis.
What we’re seeing in this crisis, I think, are people’s true colours. The things they’re talking about the most and wanting to protect are the equivalent of them item they’d pull from a burning building. What do they want to protect from the coronavirus? Is it the economy? Is it their family? Is it freedom of speech?
It’s an interesting suggestion for a thought experiment. Before we go any further, though, I want to preface this by saying these are the ramblings of an incoherent fool. Don’t make any investment decisions, buy any new clothes, or sever any relationships based on what I’ve got to say. After all, at this point, I’m mostly for rhetorical effect.
The first and obvious thing that I think will happen as a result of the pandemic is that people will get sick and some will die. Pretty much everyone on earth will either lose someone close to them or know someone who has. Death, as it has done for much of human history, will stalk us, and be something we are forced to both confront and talk about.
This may not seem like a very cheerful and hopeful place to start, but, actually, not being afraid to die seems to be the first step in living a fulfilling life. As I’ve said before, quoting it is the child within us that trembles before death. Coming to terms with that fact that you and the people you love are going to die at some point is just accepting the obvious.
If we don’t act like we’re going to live forever, if we confront our mortal condition, then it forces us to make some choices, both individually and as a society. How do we care for people who are sick and dying? How should we support those who are out of work? What kind of education do we want for our kids?
I forsee a lot of basic questions being re-asked and many assumptions re-evaluated in the light of the pandemic. Individually, in communities, and as societies, we’ll look back and wonder why it was that companies making billions of dollars when everything was fine were all of a sudden unable to meet their financial obligations when things weren’t going so well. We’ll realise that, at root, the neoliberalist form of capitalism we’ve been drinking like kool-aid actually takes from the many and gives to the few.
Before the pandemic, we had dead metaphors for both socialism and “pulling together in times of adversity”. Socialism has been unfairly caricatured as, and equated with, the totalitarian communist experiment in Russia. Meanwhile, neoliberals have done a great job at equating adversity with austerity, invoking memories of life during WWII. Keep Calm and Carry On.
This is why, in the aftermath of the 2008 financial crash, despite the giant strides and inroads into our collective consciousness, made by the Occupy movement, it ultimately failed. When it came down to brass tacks, we were frightened that destroying our current version of capitalism would mean we’d be left with totalitarian communism: queuing for food, spying on your neighbours, and suchlike.
So instead we invoked the only “pulling together in times of adversity” meme we knew: austerity. Unfortunately, that played straight into the hands of those who were happy to hollow out civic society for financial gain.
Post-pandemic, as we’re rebuilding society, I think that not only will there be fewer old people (grim, but true) but the overall shock will move the Overton Window further to left than it has been previously. Those who remain are likely to be much more receptive to the kind of socialism that would make things like Universal Basic Income and radically decarbonising the planet into a reality.
Making predictions about politics is a lot easier than making predictions about technology. That’s for a number of reasons, including how quickly the latter moves compared to the former, and also because of the compound effect that different technologies can have on society.
For example, look at the huge changes in the last decade around smartphones now being something that people spend several hours using each day. A decade ago we were concerned about people’s access to any form of internet-enabled device. Now, we just assume that everyone’s gone one which they can use to connect during the pandemic.
What concerns me is that the past decade has seen not only the hollowing-out of civic society in western democracies, but also our capitulation to venture capital-backed apps that make our lives easier. The reason? They’re all centralised.
I’m certainly not denying that some of this is going to make our life much easier short-term. Being on lockdown and still being able to have Amazon deliver almost anything to me is incredible. As is streaming all of the things via Netflix, etc. But, ultimately, caring doesn’t scale, and scaling doesn’t care.
Right now, we relying on centralised technologies. Everywhere I look, people are using a apps, tools, and platforms that could go down at any time. Remember the Twitter fail whale?
What happens when that scenario happens with Zoom? Or Microsoft Teams? Or Slack, or any kind of service that relies on the one organisation having their shit together for an extended period of time during a pandemic?
I think we’re going to see outages or other degradations in service. I’m hoping that this will encourage people to experiment with other, decentralised platforms, rather than leap from the frying pan of one failed centralised service into the fire another.
In terms of education, I don’t think it’s that difficult to predict what comes next. While I could be spectacularly wrong, the longer kids are kept at home and away from school, the more online teaching and learning has to become something mainstream.
Then, when it’s time to go back to school, some kids won’t. They and their parents will realise that they don’t need to, or that they are happier, or have learned more staying at home. Not all, by any means, but a significant majority. And because everyone has been in the same boat, parents will have peer support in doing so.
The longer the pandemic lockdown goes on, the more educational institutions will have to think about the logistics and feasibility of online testing. I’d like to think that competency-based learning and stackable digital credentials like Open Badges will become the norm.
Further out, as young people affected by the pandemic lockdown enter the job market, I’d hope that they would reject the traditional CV or resume as something that represents their experiences. Instead, although it’s more time-consuming to look at, I’d hope for portfolio-based approaches (with verified digital credentials) to become standard.
Education isn’t just about, or even mainly about, getting a job. So what about the impact of the pandemic on learners? On teachers? Well, if I’m being optimistic and hopeful, I’d say that it shows that things can be done differently at scale.
In the same way that climate change-causing emissions dropped dramatically in China and other countries during the enforced coronavirus lockdown, so we can get rid of the things we know are harmful in education.
High-stakes testing? We don’t need it. Kids being taught in classes of 30+ by a low-paid teacher? Get over it. Segregation between rich and poor through private education? Reject it.
All of this depends on how we respond to the ‘shock and awe’ of both the pandemic and its response. We’re living during a crisis when it’s almost certainly necessary to bring in the kind of authoritarian measures we’d reject at any other time. While we need to move quickly, we still need to subject legislation and new social norms to some kind of scrutiny.
This period in history provides us with a huge opportunity. When I was a History teacher, one of my favourite things to teach kids was about revolutions; about times when people took things into their own hands. There’s the obvious examples, for sure, like 1789 and the French Revolution.
But perhaps my absolute favourite was for them to discover what happened after the Black Death ravaged Europe in particular in the 14th century. Unable to find enough workers to work their land, lords had to pay peasants several times what they could have previously expected. In fact, it led to the end of the entire feudal system.
We have the power to achieve something similar here. Except instead of serfdom, the thing we can escape from his neoliberal capitalism, the idea that the poor should suffer for the enrichment of the elite. We can and should structure our society so that never happens again.
In other words, never waste a crisis. What are you doing to help the revolution? Remember, when it comes down to it, power is always taken, never freely given.