🇺🇸 Well, that was expected — “I’ve recorded this here since it feels like the chronology of events and the smaller details are already evaporating, and this helps me wrap my head around a tiny fraction of it. If you happen to read this, don’t take this at face value (nor anything else on the web for that matter). Do your own research and correct me if you think any of the timestamps are wrong.”
📺Fox News and the real insurrection — “After Democrats said they planned to impeach Trump again, Fox opinionators echoed the risible Republican talking point that such a move would be provocative; after Twitter banned Trump, they pivoted to bash Big Tech. Yesterday morning, Jeanine Pirro compared Amazon’s decision to boot Parler, an app popular among right-wing extremists, from its web-hosting services to Kristallnacht—the night, in 1938, when Nazis in Germany killed around one hundred Jewish people and arrested tens of thousands more”
₿ Lost Passwords Lock Millionaires Out of Their Bitcoin Fortunes — “Of the existing 18.5 million Bitcoin, around 20 percent — currently worth around $140 billion — appear to be in lost or otherwise stranded wallets, according to the cryptocurrency data firm Chainalysis. Wallet Recovery Services, a business that helps find lost digital keys, said it had gotten 70 requests a day from people who wanted help recovering their riches, three times the number of a month ago.”
🕸️ Pirated Academic Database Sci-Hub Is Now on the ‘Uncensorable Web’ — “As evidenced by Sci-Hub’s own problems, the decentralized web is being built out of fears of deplatforming. As the internet’s access points are increasingly centralized in the hands of a few actors, certain applications – most recently, Twitter-alternative Parler – have faced censorship at the hands of web server providers, app stores and DNS certificate authorities.”
🏛️ Internet 3.0 and the Beginning of (Tech) History — Here technology itself will return to the forefront: if the priority for an increasing number of citizens, companies, and countries is to escape centralization, then the answer will not be competing centralized entities, but rather a return to open protocols. This is the only way to match and perhaps surpass the R&D advantages enjoyed by centralized tech companies; open technologies can be worked on collectively, and forked individually, gaining both the benefits of scale and inevitability of sovereignty and self-determination.
Quotation-as-title by Vauvenargues. Image from bottom-linked post.
It’s difficult not to say “I told you so” when things play out exactly as predicted. Four years ago, when Donald Trump was sworn in as the 45th President of the USA, many had ominous forebodings.
Donald Trump’s inaugural address was a declaration of war on everything represented by these choreographed civilities. President Trump – it’s time to begin to get used to those jarringly ill-fitting words – did not conjure a deathless phrase for the day. His words will not lodge in the brain in any of the various uplifting ways that the likes of Lincoln, Roosevelt, Kennedy or Reagan once achieved. But the new president’s message could not have been clearer. He came to shatter the veneer of unity and continuity represented by the peaceful handover. And he may have succeeded. In 1933, Roosevelt challenged the world to overcome fear. In 2017, Mr Trump told the world to be very afraid.
He was all bluster, we were told. That it was rhetoric and would never be followed up with action.
Leaders are judged by their first 100 days in office. Wikipedia has a page outlining what Trump did during his, including things that, looking back from the vantage point of 2021, seem like warning shots: rolling back gun control legislation, stoking fears around voter fraud, cracking down on illegal immigration, freezing federal job hiring (except military), and engaging in tax reform to the benefit of the rich.
As a History teacher, it always struck me as odd that Adolf Hitler, a man born in Austria with brown hair, managed to lead a fascist party that extolled the virtues of being German and having blond hair. These days, I’m equally baffled that some of the richest people in our society — Donald Trump, Nigel Farage, Jacob Rees-Mogg — can pass themselves off as ‘anti-elite’.
Much of their ability to do so is by creating an alternative reality with the aid of social networks like Facebook, Twitter, and YouTube. These replace traditional gatekeepers to information with algorithms tweaked for engagement, attention, and profit.
As we know, whipping up hatred and peddling conspiracy theories puts these algorithms into overdrive, and ensure those who agree with the content see what’s shared. But this approach also reaches those who don’t agree with it, by virtue of people seeking to reject and push back on it. Meanwhile, of course, the platforms rake in $$$ from advertisers.
I get the feeling that there are a great number of people who do not understand the way the world works in 2021. I am probably one of them. In fact, given how much control we’ve given to algorithms in recent years, perhaps no-one truly understands.
Pandora’s Box is open. Those who realise that everything is a construct and theory-laden will control those who don’t. The latter will be reduced to merely wandering around an alternative reality, like protesters in Statuary Hall, waiting to be told what to do next.
There’s a phrase, mostly used by Americans, in relation to something bad happening: “this is why we can’t have nice things”.
I’d suggest that the reason things go south is usually because people don’t care enough to fix, maintain, or otherwise care for them. That goes for everything from your garden, to a giant wiki-based encyclopedia that is used as the go-to place to check facts online.
The challenge for Wikipedia in 2020 is to maintain its status as one of the last objective places on the internet, and emerge from the insanity of a pandemic and a polarizing election without being twisted into yet another tool for misinformation. Or, to put it bluntly, Wikipedia must not end up like the great, negligent social networks who barely resist as their platforms are put to nefarious uses.
Wikipedia’s approach is based on a evolving process, one that is the opposite of “go fast and break things”.
Moving slowly has been a Wikipedia super-power. By boringly adhering to rules of fairness and sourcing, and often slowly deliberating over knotty questions of accuracy and fairness, the resource has become less interesting to those bent on campaigns of misinformation with immediate payoffs.
One of the reasons I’m not active on Twitter any more is the endless, pointless arguments between progressives and traditionalists, between those on the left of politics and those on the right, and between those who think that watching reality TV is an acceptable thing to spend your life doing, and those who don’t.
Interestingly a new report which draws on data from 10,000 people, focus groups, and academic interviews suggests that half of the controversy on Twitter is generated by a small proportion of users:
[The report] states that 12% of voters accounted for 50% of all social-media and Twitter users – and are six times as active on social media as are other sections of the population. The two “tribes” most oriented towards politics, labelled “progressive activists” and “backbone Conservatives”, were least likely to agree with the need for compromise. However, two-thirds of respondents who identify with either the centre, centre-left or centre-right strongly prefer compromise over conflict, by a margin of three to one.
Interestingly, the report also shows difference between the US and UK, but also to attitudes before and after the pandemic started:
The research also suggested that the Covid-19 crisis had prompted an outburst of social solidarity. In February, 70% of voters agreed that “it’s everyone for themselves”, with 30% agreeing that “we look after each other”. By September, the proportion who opted for “we look after each other” had increased to 54%.
More than half (57%) reported an increased awareness of the living conditions of others, 77% feel that the pandemic has reminded us of our common humanity, and 62% feel they have the ability to change things around them – an increase of 15 points since February.
As I keep on saying, those who believe in unfettered capitalism have to perpetuate a false narrative of competition in all things to justify their position. We have more things in common than differences, and I truly believe the collaboration is our default operating system.
I’ve spent a lot more time on Twitter recently, where my feed seems to be equal parts anger and indignation (especially at Andrew Adonis) on the one hand, and jokes, funny anecdotes, and re-posted TikToks on the other.
In amongst all of that, and via Other Sources™, I’ve also found the following, some of which I think will resonate with you. Let me know on Twitter, Mastodon, or in the comments if that’s the case!
So, what happens now that we’re all doing school and work from home?
Well, for one thing, schools are going to be under even more pressure to buy surveillance software — to prevent cheating, obviously, but also to fulfill all sorts of regulations and expectations about “compliance.” Are students really enrolled? Are they actually taking classes? Are they doing the work? Are they logging into the learning management system? Are they showing up to Zoom? Are they really learning anything? How are they feeling? Are they “at risk”? What are teachers doing? Are they holding class regularly? How quickly do they respond to students’ messages in the learning management system?
Audrey Watters (Hack Education)
Good stuff, as always, by Audrey Watters, who has been warning about this stuff for a decade.
Of course this government are failing to deal with a pandemic. At the fag end of neoliberalism, they don’t exist to do much more than transfer public assets into private hands. What we’re living through is exactly what would happen if we’d elected a firm of bailiffs to cure polio. That’s not to say that they won’t use this crisis, as they would any other, to advance a profoundly reactionary agenda. The austerity they’ll tell us they need to introduce to pay for this will make the last decade seem like Christmas at Elton John’s house.
There’s an old joke about a guy going to hell. The Devil shows him round all the rooms where people are being tortured in a variety of brutal ways. Eventually, they come to a room where everybody is standing knee-deep in shit and drinking cups of tea. The guy chooses this as the place to spend eternity, and the Devil shouts “Tea break’s over lads, back on your heads!” That, I suppose, is how I feel when I hear people crowing about how the government are being forced to implement socialist policies. Pretty soon, we’ll all be back on our heads.
Frankie Boyle (The Overtake)
As comedy has become more political over the last decade, one of the most biting commentators has been the Scottish comedian Frankie Boyle. I highly recommend following him on Twitter.
A few keen readers have turned to essay collections, short stories or diaries, which are less demanding on the memory and attention, but video games may also offer a way back into reading during these difficult times. Here are 12 interesting puzzle and adventure games that play with words, text and narratives in innovative ways, which may well guide you back into a reading frame of mind.
Keith Stuart (The Guardian)
I hadn’t heard of any of the games on this list (mobile/console/PC) and I think this is a great idea. Also check out the Family Video Game Database.
The company is not your family. Some of the people in the company are your friends in the current context. It’s like your dorm in college. Hopefully some of them will still be your friends after. But don’t stay because you’re comfortable.
When picking a job, yes, your manager matters. But if you have an amazing manager at a shit company you’ll still have a shit time. In some ways, it’ll actually be worse. If they’re good at their job (including retaining you), they’ll keep you at a bad company for too long. And then they’ll leave, because they’re smart and competent.
Chief of Stuff (Chief’s newsletter)
Most of this advice is focused on the tech sector, but I wanted to highlight the above, about ‘friends’ at work and the relative importance of having a good boss.
“You cannot step into the same river twice, for other waters are continually flowing on,” supposedly said Heraclitus. Time is like a river. If you’re too busy to enjoy life—too busy to spend time with friends and family, too busy to learn how to paint or play the guitar, too busy to go on that hike, too busy to cook something nice for yourself—these moments will be gone, and you will never get that time back.
You may think it’s too late. It’s not. Like many people, I personally experience time anxiety—the recurring thought that it’s too late to start or accomplish something new—but the reality is you probably still have many years in front of you. Defining what “time well spent” means to you and making space for these moments is one of the greatest gifts you can make to your future self.
Anne-Laure Le Cunff (Ness Labs)
Quality not quantity. Absolutely, and the best way to do that is to be in control of every area of your life, not beholden to someone else’s clock.
Labour officials ran a secret operation to deceive Jeremy Corbyn at last year’s general election, micro-targeting Facebook adverts at the leader and his closest aides to convince them the party was running the campaign they demanded.
Campaign chiefs at Labour HQ hoodwinked their own leader because they disapproved of some of Corbyn’s left-wing messages.
They convinced him they were following his campaign plans by spending just £5,000 on adverts solely designed to be seen by Corbyn, his aides and their favourite journalists, while pouring far more money into adverts with a different message for ordinary voters.
Tim Shipman (The Times)
This article by the political editor of The Times is behind a paywall. However, the above is all you need to get the gist of the story, which reminds me of a story about the CEO of AT&T, the mobile phone network.
At a time when AT&T were known for patchy coverage, technicians mapped where the CEO frequently went (home, work, golf club, etc.) and ensured that those locations had full signal. Incredible.
Poverty isn’t natural or inevitable. It is an artifact of the very same policies that have been designed to syphon the lion’s share of global income into the pockets of the rich. Poverty is, at base, a problem of distribution.
Jason Hickel (New Internationalist)
There’s some amazing data in this article, along with some decent suggestions on how we can make society work for the many, and not just the few. Also see this: wealth shown to scale.
Possessed of no such capacity for superior force, fairytale characters are given tasks that are often unfair verging on impossible, imposed by the more powerful—climb the glass mountain, sort the heap of mixed grain before morning, gather a feather from the tail of the firebird. They are often mastered by alliances with other overlooked and undervalued players—particularly old women (who often turn out to be possessed of supernatural powers) and small animals, the ants who sort the grain, the bees who find the princess who ate the honey, the birds who sing out warnings. Those tasks and ordeals and quests mirror the difficulty of the task of becoming faced by the young in real life and the powers that most of us have, alliance, persistence, resistance, innovation. Or the power to be kind and the power to listen—to name two powers that pertain to storytelling and to the characters these particular stories tell of.
Rebecca Solnit (Literary Hub)
What was it Einstein said? “If you want your children to be intelligent, read them fairy tales. If you want them to be more intelligent, read them more fairy tales.”
The term ‘commons’ came into widespread use, and is still studied by most college students today, thanks to an essay by a previously little-known American academic, Garrett Hardin, called ‘The Tragedy of the Commons’ (1968). His basic claim: common property such as public land or waterways will be spoiled if left to the use of individuals motivated by self-interest. One problem with his theory, as he later admitted himself: it was mostly wrong.
Our real problem, instead, might be called ‘the tragedy of the private’. From dust bowls in the 1930s to the escalating climate crisis today, from online misinformation to a failing public health infrastructure, it is the insatiable private that often despoils the common goods necessary for our collective survival and prosperity. Who, in this system based on the private, holds accountable the fossil fuel industry for pushing us to the brink of extinction? What happens to the land and mountaintops and oceans forever ravaged by violent extraction for private gain? What will we do when private wealth has finally destroyed our democracy?
Dirk Philipsen (Aeon)
Good to see more pushback on the notion of ‘the tragedy of the commons’. What we need to do is, instead of metaphorically allowing everyone to graze their own cows on the common, we need to socialise all the cows.
We are, I would suggest, in a period of collective shock due to the pandemic. Of course, some people are better at dealing with these kinds of things than others. I’m not medically trained, but I’m pretty sure some of this comes down to genetics; it’s probably something to do with the production of cortisol.
It might a little simplistic to separate people into those who are good in a crisis and those who aren’t. It’s got to be more complex than that. What if some people, despite their genetic predisposition, have performed some deliberate practice in terms of how they react to events and other things around them?
I often say to my kids that it’s not your actions that mark you out as a person, but your reactions. After all, anyone can put on a ‘mask’ and affect an air of nonchalance and sophistication. But that mask can slip in a crisis. To mix metaphors, people lose control when they reach the end of their tether, and are at their most emotionally vulnerable and unguarded when things go wrong. This is when we see their true colours.
A few years ago, when I joined Moodle, I flew to Australia and we did some management bonding stuff and exercises. One of them was about the way that you operate in normal circumstances, and the way that you operate under pressure. Like most people, I tended to get more authoritarian in a crisis.
What we’re seeing in this crisis, I think, are people’s true colours. The things they’re talking about the most and wanting to protect are the equivalent of them item they’d pull from a burning building. What do they want to protect from the coronavirus? Is it the economy? Is it their family? Is it freedom of speech?
It’s an interesting suggestion for a thought experiment. Before we go any further, though, I want to preface this by saying these are the ramblings of an incoherent fool. Don’t make any investment decisions, buy any new clothes, or sever any relationships based on what I’ve got to say. After all, at this point, I’m mostly for rhetorical effect.
The first and obvious thing that I think will happen as a result of the pandemic is that people will get sick and some will die. Pretty much everyone on earth will either lose someone close to them or know someone who has. Death, as it has done for much of human history, will stalk us, and be something we are forced to both confront and talk about.
This may not seem like a very cheerful and hopeful place to start, but, actually, not being afraid to die seems to be the first step in living a fulfilling life. As I’ve said before, quoting it is the child within us that trembles before death. Coming to terms with that fact that you and the people you love are going to die at some point is just accepting the obvious.
If we don’t act like we’re going to live forever, if we confront our mortal condition, then it forces us to make some choices, both individually and as a society. How do we care for people who are sick and dying? How should we support those who are out of work? What kind of education do we want for our kids?
I forsee a lot of basic questions being re-asked and many assumptions re-evaluated in the light of the pandemic. Individually, in communities, and as societies, we’ll look back and wonder why it was that companies making billions of dollars when everything was fine were all of a sudden unable to meet their financial obligations when things weren’t going so well. We’ll realise that, at root, the neoliberalist form of capitalism we’ve been drinking like kool-aid actually takes from the many and gives to the few.
Before the pandemic, we had dead metaphors for both socialism and “pulling together in times of adversity”. Socialism has been unfairly caricatured as, and equated with, the totalitarian communist experiment in Russia. Meanwhile, neoliberals have done a great job at equating adversity with austerity, invoking memories of life during WWII. Keep Calm and Carry On.
This is why, in the aftermath of the 2008 financial crash, despite the giant strides and inroads into our collective consciousness, made by the Occupy movement, it ultimately failed. When it came down to brass tacks, we were frightened that destroying our current version of capitalism would mean we’d be left with totalitarian communism: queuing for food, spying on your neighbours, and suchlike.
So instead we invoked the only “pulling together in times of adversity” meme we knew: austerity. Unfortunately, that played straight into the hands of those who were happy to hollow out civic society for financial gain.
Post-pandemic, as we’re rebuilding society, I think that not only will there be fewer old people (grim, but true) but the overall shock will move the Overton Window further to left than it has been previously. Those who remain are likely to be much more receptive to the kind of socialism that would make things like Universal Basic Income and radically decarbonising the planet into a reality.
Making predictions about politics is a lot easier than making predictions about technology. That’s for a number of reasons, including how quickly the latter moves compared to the former, and also because of the compound effect that different technologies can have on society.
For example, look at the huge changes in the last decade around smartphones now being something that people spend several hours using each day. A decade ago we were concerned about people’s access to any form of internet-enabled device. Now, we just assume that everyone’s gone one which they can use to connect during the pandemic.
What concerns me is that the past decade has seen not only the hollowing-out of civic society in western democracies, but also our capitulation to venture capital-backed apps that make our lives easier. The reason? They’re all centralised.
I’m certainly not denying that some of this is going to make our life much easier short-term. Being on lockdown and still being able to have Amazon deliver almost anything to me is incredible. As is streaming all of the things via Netflix, etc. But, ultimately, caring doesn’t scale, and scaling doesn’t care.
Right now, we relying on centralised technologies. Everywhere I look, people are using a apps, tools, and platforms that could go down at any time. Remember the Twitter fail whale?
What happens when that scenario happens with Zoom? Or Microsoft Teams? Or Slack, or any kind of service that relies on the one organisation having their shit together for an extended period of time during a pandemic?
I think we’re going to see outages or other degradations in service. I’m hoping that this will encourage people to experiment with other, decentralised platforms, rather than leap from the frying pan of one failed centralised service into the fire another.
In terms of education, I don’t think it’s that difficult to predict what comes next. While I could be spectacularly wrong, the longer kids are kept at home and away from school, the more online teaching and learning has to become something mainstream.
Then, when it’s time to go back to school, some kids won’t. They and their parents will realise that they don’t need to, or that they are happier, or have learned more staying at home. Not all, by any means, but a significant majority. And because everyone has been in the same boat, parents will have peer support in doing so.
The longer the pandemic lockdown goes on, the more educational institutions will have to think about the logistics and feasibility of online testing. I’d like to think that competency-based learning and stackable digital credentials like Open Badges will become the norm.
Further out, as young people affected by the pandemic lockdown enter the job market, I’d hope that they would reject the traditional CV or resume as something that represents their experiences. Instead, although it’s more time-consuming to look at, I’d hope for portfolio-based approaches (with verified digital credentials) to become standard.
Education isn’t just about, or even mainly about, getting a job. So what about the impact of the pandemic on learners? On teachers? Well, if I’m being optimistic and hopeful, I’d say that it shows that things can be done differently at scale.
In the same way that climate change-causing emissions dropped dramatically in China and other countries during the enforced coronavirus lockdown, so we can get rid of the things we know are harmful in education.
High-stakes testing? We don’t need it. Kids being taught in classes of 30+ by a low-paid teacher? Get over it. Segregation between rich and poor through private education? Reject it.
All of this depends on how we respond to the ‘shock and awe’ of both the pandemic and its response. We’re living during a crisis when it’s almost certainly necessary to bring in the kind of authoritarian measures we’d reject at any other time. While we need to move quickly, we still need to subject legislation and new social norms to some kind of scrutiny.
This period in history provides us with a huge opportunity. When I was a History teacher, one of my favourite things to teach kids was about revolutions; about times when people took things into their own hands. There’s the obvious examples, for sure, like 1789 and the French Revolution.
But perhaps my absolute favourite was for them to discover what happened after the Black Death ravaged Europe in particular in the 14th century. Unable to find enough workers to work their land, lords had to pay peasants several times what they could have previously expected. In fact, it led to the end of the entire feudal system.
We have the power to achieve something similar here. Except instead of serfdom, the thing we can escape from his neoliberal capitalism, the idea that the poor should suffer for the enrichment of the elite. We can and should structure our society so that never happens again.
In other words, never waste a crisis. What are you doing to help the revolution? Remember, when it comes down to it, power is always taken, never freely given.
Benedict Evans recently posted his annual ‘macro trends’ slide deck. It’s incredibly insightful, and work of (minimalist) art. This article’s title comes from his conclusion, and you can see below which of the 128 slides jumped out at me from deck:
For me, what the deck as a whole does is place some of the issues I’ve been thinking about in a wider context.
My team is building a federated social network for educators, so I’m particularly tuned-in to conversations about the effect social media is having on society. A post by Harold Jarche where he writes about his experience of Twitter as a rage machine caught my attention, especially the part where he talks about how people are happy to comment based on the ‘preview’ presented to them in embedded tweets:
Research on the self-perception of knowledge shows how viewing previews without going to the original article gives an inflated sense of understanding on the subject, “audiences who only read article previews are overly confident in their knowledge, especially individuals who are motivated to experience strong emotions and, thus, tend to form strong opinions.” Social media have created a worldwide Dunning-Kruger effect. Our collective self-perception of knowledge acquired through social media is greater than it actually is.
I think our experiment with general-purpose social networks is slowly coming to an end, or at least will do over the next decade. What I mean is that, while we’ll still have places where you can broadcast anything to anyone, the digital environments we’ll spend more time will be what Venkatesh Rao calls the ‘cozyweb’:
Unlike the main public internet, which runs on the (human) protocol of “users” clicking on links on public pages/apps maintained by “publishers”, the cozyweb works on the (human) protocol of everybody cutting-and-pasting bits of text, images, URLs, and screenshots across live streams. Much of this content is poorly addressable, poorly searchable, and very vulnerable to bitrot. It lives in a high-gatekeeping slum-like space comprising slacks, messaging apps, private groups, storage services like dropbox, and of course, email.
That’s on a personal level. I should imagine organisational spaces will be a bit more organised. Back to Jarche:
We need safe communities to take time for reflection, consideration, and testing out ideas without getting harassed. Professional social networks and communities of practices help us make sense of the world outside the workplace. They also enable each of us to bring to bear much more knowledge and insight that we could do on our own.
…or to use Rao’s diagram which is so-awful-it’s-useful:
Of course, blockchain/crypto could come along and solve all of our problems. Except it won’t. Humans are humans (are humans).
Ever since Eli Parisier’s TED talk urging us to beware online “filter bubbles” people have been wringing their hands about ensuring we have ‘balance’ in our networks.
Interestingly, some recent research by the Reuters Institute at Oxford University, paints a slightly different picture. The researcher, Dr Richard Fletcher begins by investigating how people access the news.
Fletcher draws a distinction between different types of personalisation:
Self-selected personalisation refers to the personalisations that we voluntarily do to ourselves, and this is particularly important when it comes to news use. People have always made decisions in order to personalise their news use. They make decisions about what newspapers to buy, what TV channels to watch, and at the same time which ones they would avoid
Academics call this selective exposure. We know that it’s influenced by a range of different things such as people’s interest levels in news, their political beliefs and so on. This is something that has pretty much always been true.
Pre-selected personalisation is the personalisation that is done to people, sometimes by algorithms, sometimes without their knowledge. And this relates directly to the idea of filter bubbles because algorithms are possibly making choices on behalf of people and they may not be aware of it.
The reason this distinction is particularly important is because we should avoid comparing pre-selected personalisation and its effects with a world where people do not do any kind of personalisation to themselves. We can’t assume that offline, or when people are self-selecting news online, they’re doing it in a completely random way. People are always engaging in personalisation to some extent and if we want to understand the extent of pre-selected personalisation, we have to compare it with the realistic alternative, not hypothetical ideals.
Dr Richard Fletcher
Read the article for the details, but the takeaways for me were twofold. First, that we might be blaming social media for wider and deeper divisons within society, and second, that teaching people to search for information (rather than stumble across it via feeds) might be the best strategy:
People who use search engines for news on average use more news sources than people who don’t. More importantly, they’re more likely to use sources from both the left and the right. People who rely mainly on self-selection tend to have fairly imbalanced news diets. They either have more right-leaning or more left-leaning sources. People who use search engines tend to have a more even split between the two.
Dr Richard Fletcher
Useful as it is, what I think this research misses out is the ‘black box’ algorithms that seek to keep people engaged and consuming content. YouTube is the poster child for this. As Jarche comments:
We are left in a state of constant doubt as conspiratorial content becomes easier to access on platforms like YouTube than accessing solid scientific information in a journal, much of which is behind a pay-wall and inaccessible to the general public.
This isn’t an easy problem to solve.
We might like to pretend that human beings are rational agents, but this isn’t actually true. Let’s take something like climate change. We’re not arguing about the facts here, we’re arguing about politics. Adrian Bardon, writing in Fast Company, writes:
In theory, resolving factual disputes should be relatively easy: Just present evidence of a strong expert consensus. This approach succeeds most of the time, when the issue is, say, the atomic weight of hydrogen.
But things don’t work that way when the scientific consensus presents a picture that threatens someone’s ideological worldview. In practice, it turns out that one’s political, religious, or ethnic identity quite effectively predicts one’s willingness to accept expertise on any given politicized issue.
This is pretty obvious when we stop to think about it for a moment; beliefs are bound up with identity, and that’s not something that’s so easy to change.
In ideologically charged situations, one’s prejudices end up affecting one’s factual beliefs. Insofar as you define yourself in terms of your cultural affiliations, information that threatens your belief system—say, information about the negative effects of industrial production on the environment—can threaten your sense of identity itself. If it’s part of your ideological community’s worldview that unnatural things are unhealthful, factual information about a scientific consensus on vaccine or GM food safety feels like a personal attack.
So how do we change people’s minds when they’re objectively wrong?Brian Resnick, writing for Vox, suggests the best approach might be ‘deep canvassing’:
Giving grace. Listening to a political opponent’s concerns. Finding common humanity. In 2020, these seem like radical propositions. But when it comes to changing minds, they work.
The new research shows that if you want to change someone’s mind, you need to have patience with them, ask them to reflect on their life, and listen. It’s not about calling people out or labeling them fill-in-the-blank-phobic. Which makes it feel like a big departure from a lot of the current political dialogue.
This approach, it seems, works:
So it seems there is some hope to fixing the world’s problems. It’s just that the solutions point towards doing the hard work of talking to people and not just treating them as containers for opinions to shoot down at a distance.
It’s been a busy week, but I’ve still found time to unearth these gems…
The Dark Psychology of Social Networks(The Atlantic) — “The philosophers Justin Tosi and Brandon Warmke have proposed the useful phrase moral grandstanding to describe what happens when people use moral talk to enhance their prestige in a public forum. Like a succession of orators speaking to a skeptical audience, each person strives to outdo previous speakers, leading to some common patterns. Grandstanders tend to “trump up moral charges, pile on in cases of public shaming, announce that anyone who disagrees with them is obviously wrong, or exaggerate emotional displays.” Nuance and truth are casualties in this competition to gain the approval of the audience. Grandstanders scrutinize every word spoken by their opponents—and sometimes even their friends—for the potential to evoke public outrage. Context collapses. The speaker’s intent is ignored.”
Live Your Best Life—On and Off Your Phone—in 2020(WIRED) — “It’s your devices versus your best life. Just in time for a new decade, though, several fresh books offer a more measured approach to living in the age of technology. These are not self-help books, or even books that confront our relationship with technology head-on. Instead, they examine the realities of a tech-saturated world and offer a few simple ideas for rewriting bad habits, reviewing the devices we actually need, and relearning how to listen amid all the noise.”
People Who Are Obsessed With Success and Prestige(Bennett Notes) — “What does it look like to be obsessed with success and prestige? It probably looks a lot like me at the moment. A guy who starts many endeavors and side projects just because he wants to be known as the creator of something. This a guy who wants to build another social app, not because he has an unique problem that’s unaddressed, but because he wants to be the cool tech entrepreneur who everyone admires and envies. This is a guy who probably doesn’t care for much of what he does, but continues to do so for the eventual social validation of society and his peers.”
The Lesson to Unlearn(Paul Graham) — “Merely talking explicitly about this phenomenon is likely to make things better, because much of its power comes from the fact that we take it for granted. After you’ve noticed it, it seems the elephant in the room, but it’s a pretty well camouflaged elephant. The phenomenon is so old, and so pervasive. And it’s simply the result of neglect. No one meant things to be this way. This is just what happens when you combine learning with grades, competition, and the naive assumption of unhackability.”
The End of the Beginning(Stratechery) — “[In consumer-focused startups] few companies are pure “tech” companies seeking to disrupt the dominant cloud and mobile players; rather, they take their presence as an assumption, and seek to transform society in ways that were previously impossible when computing was a destination, not a given. That is exactly what happened with the automobile: its existence stopped being interesting in its own right, while the implications of its existence changed everything.”
Populism Is Morphing in Insidious Ways(The Atlantic) — “If the 2010s were the years in which predominantly far-right, populist parties permeated the political mainstream, then the 2020s will be when voters “are going to see the consequences of that,” Daphne Halikiopoulou, an associate professor of comparative politics at the University of Reading, in England, told me.”
It’s the network, stupid: Study offers fresh insight into why we’re so divided(Ars Technica) — “There is no easy answer when it comes to implementing structural changes that encourage diversity, but today’s extreme polarization need not become a permanent characteristic of our cultural landscape. “I think we need to adopt new skills as we are transitioning into a more complex, more globalized, and more interconnected world, where each of us can affect far-away parts of the world with our actions,” said Galesic.”
Memorizing Lists of Cognitive Biases Won’t Help (Hapgood) — “But if you want to change your own behavior, memorizing long lists of biases isn’t going to help you. If anything it’s likely to just become another weapon in your motivated reasoning arsenal. You can literally read the list of biases to see why reading the list won’t work.”
How to get more done by doing less(Fast Company) — “Sometimes, the secret to doing more isn’t optimizing every minute, but finding the things you can cull from your schedule. That way, you not only reduce the time you spend on non-essential tasks, but you can also find more time for yourself.”
The 2010s Broke Our Sense Of Time(BuzzFeed News) — “Everything good, bad, and complicated flows through our phones, and for those not living some hippie Walden trip, we operate inside a technological experience that moves forward and back, and pulls you with it…. You can find yourself wondering why you’re seeing this now — or knowing too well why it is so. You can feel amazing and awful — exult in and be repelled by life — in the space of seconds. The thing you must say, the thing you’ve been waiting for — it’s always there, pulling you back under again and again and again. Who can remember anything anymore?”
Telling Gareth Bale that Johnson is PM took away banterpocalypse’s sole survivor(The Guardian) — “The point is: it is more than theoretically conceivable that Johnson could be the shortest-serving prime minister in 100 years, and thus conceivable that Gareth Bale could have remained ignorant of his tenure in its entirety. Before there were smartphones and so on, big news events that happened while you were on holiday felt like they hadn’t truly happened. Clearly they HAD happened, in some philosophical sense or other, but because you hadn’t experienced them unfolding live on the nightly news, they never felt properly real.”
Dreaming is Free(Learning Nuggets) — “When I was asked to keynote the Fleming College Fall Teaching & Learning Day, I thought it’d be a great chance to heed some advice from Blondie (Dreaming is free, after all) and drop a bunch of ideas for digital learning initiatives that we could do and see which ones that we can breath some life into. Each of these ideas are inspired by some open, networked and/or connectivist learning experiences that are already out there.”
Omniviolence Is Coming and the World Isn’t Ready(Nautilus) — “The trouble is that if anyone anywhere can attack anyone anywhere else, then states will become—and are becoming—unable to satisfy their primary duty as referee. It’s a trend toward anarchy, “the war of all against all,” as Hobbes put it—in other words a condition of everyone living in constant fear of being harmed by their neighbors.”
We never paid for Journalism(iDiallo) — “At the end of the day, the price that you and I pay, whether it is for the print copy or digital, it is only a very small part of the revenue. The price paid for the printed copy was by no means sustaining the newspaper business. It was advertisers all along. And they paid the price for the privilege of having as many eyeballs the newspaper could expose their ads to.”
Crossing Divides: How a social network could save democracy from deadlock(BBC News) — “This was completely different from simply asking them to vote via an app. vTaiwan gave participants the agenda-setting power not just to determine the answer, but also define the question. And it didn’t aim to find a majority of one side over another, but achieve consensus across them.”
You Choose(inessential) — “You choose the web you want. But you have to do the work. A lot of people are doing the work. You could keep telling them, discouragingly, that what they’re doing is dead. Or you could join in the fun.”
Agency Is Key(gapingvoid) — “People don’t innovate (“Thrive” mode) when they’re scared. Instead, they keep their heads down (“Survive” mode).”