👯♀️ Secrets of the VIP Party: Why the 1% Love ‘Ritualised Waste’ — “Post-pandemic, in a broader sense, you glimpsed an immediate reckoning and disgust with ostentatious displays of wealth in the context of COVID-19. We saw some instances where people would make statements like ‘we’re all in this together’, while broadcasting from their luxury yacht or private island, followed by a backlash. I think they’ve quickly learned not to do that since…”
This is an incredible read: an interview with a former model turned sociology professor.
💳 Germany To Let Citizens Store ID Cards On Smartphone — “The Interior Ministry said Wednesday that from this fall, citizens will be able to use the electronic ID stored in their smartphones together with a PIN number to prove they are who they claim to be when communicating with authorities or private businesses.”
It’s Germany, so I’m sure they’ll do this sensibly, but it’s incredible to think how quickly smartphones have become an essential part of our everyday life.
🏛️ ‘A very dangerous epoch’: historians try to make sense of Covid — “It is not just the Covid pandemic that can make these feel like unusually significant times. Populism, Trump’s rise and (perhaps) fall, Brexit, the Black Lives Matter and #MeToo protests, mass movement of refugees, the increased might of both China and India and many other issues have contributed to a sense of humanity having reached a historic moment, all while the climate crisis rages with ever more urgency.”
People always think they’re living through unprecedented times. But in our case, we probably are.
🚸 Why there’s no such thing as lost learning — “The fact is that we – as a community of politicians, teachers and education experts – decide what any child must know, understand or be able to do at each age, not some natural law of learning. Why should a child know the structure of a cell membrane by the age of 16? I couldn’t know that information at 16 because it had not yet been fully discovered and described. But I learned it at a later stage.”
This is a useful post to point people towards, as the author does a great job of pointing out the ridiculousness of putting an arbitrary body of knowledge before the well-being of young people.
My views on privilege hardly need rehearsing here, but suffice to say that one of the main problems with our tiny island is the delusions of grandeur we have through outdated institutions such as the monarchy.
Quotation-as-title by Anthony Hope. Image by Tyler Nix.
This time, I want to talk about education. It’s been a decade since I left the classroom as a school teacher and senior leader but, just after doing so, I co-kickstarted a project called Purpos/ed: what’s the purpose of education? While the original website has long since gone the way of all digital bits and bytes, it can still be accessed via the Internet Archive’s Wayback Machine (which may take significantly longer to load than most websites, so be patient!)
My reason for returning to this project is that it seems that many people, especially parents and educators, are once again thinking about the purpose of education. There is even a UNESCO Commission on the Futures of Education to which you can add your voice.
Below are some of my favourite responses to the Purpos/ed campaign, right after a video clip from Prof. Keri Facer, whose work (especially Learning Futures) served as our inspiration.
Before the first Purpos/ed post was written, I jotted down my own off-the-cuff answer: “the purpose of education is to aid our meditation on purposes — what should we do, why and how?”. I know that’s a bit glib, but it adds a reflexive twist to this debate: how sophisticated and sensitive to changing context are our education systems and discourse? I worry we may be in for a rude awakening when the education squabbles of the Easy Times are shown up as an irrelevant sideshow when the Hard Times bite.
Education should not be just be about the ‘system’ or the schools, it should be about the community and drawing on the skills and knowledge that is within our local communities. Enabling our children to learn from what has gone before to ensure that they enhance their own future. For many education provides an escape, a way out that broadens their horizons and provides them with opportunities that they did not realize existed, that can ultimately provide them with richness and most importantly happiness.
The internet provides us with rich and free spaces for expansive learning. The institutions only have left their monopoly on funding and on certification. And so capitalism has begun a new project. The first aim is to strike out at democratization of learning by privatizing education, by deepening barriers to equality and access. And the second more audacious aim is to privatize knowledge itself, to turn knowledge and learning into a commodity to be bought and sold like any other consumer good.
Thus we find ourselves at a turning point for the future of education. The contradictions inherent in the different views of the purpose of education do not allow any simple compromise or reform minded tinkering with the system. For those that believe in education as the practice of freedom there are two challenges: to develop a societal discourse around the purpose of education and secondly to develop transformative practice, as teacher students and student teachers.
Education should critically ensure children, young people and adults are equipped to be unsettled, to be confronted by difference, to be changed, and to effect change. Education is a conduit to different cultures, different places, different times – to different ways of thinking about things and doing things. Education provides us with an introduction to things unimagined and unencountered. It should provide the critical challenge to examine our beliefs, interpretations and horizons, the ability to reexamining ourselves in new contexts, to develop new interests, to review the ways in which we understand ourselves and our place in the world. The purpose of education should be to expand expectations, not to confine them – to support our learners in understanding the impact they can and do have on their world. We cannot expect education built upon, and educators who model, a fixation with certainty and inflexibility to meet the urgent and ongoing needs of pressing social, economic and political change.
For me, the purpose of education is to become a better human being; recognising that we share a commonality with others around us and that we are bound to the ones who walked before and the ones to come. It allows us to draw on the experiences of the past and help prepare us to face the future (with all its attendant opportunities and issues). Conceived in this sense, it allows us to remove the primacy of the veneer (worker, teacher, student, friend) and reinstates these (important) roles within the context that they form part of a larger whole. Doing so would also allow us to rethink the relationship of means and ends and unlock the powerful impact this reconfiguration can have for the lives of people around us when we do treat them as they should be.
The desire to learn is woven into the concept of contentment and that, for me at least, is the basic purpose of any education system. Contentment can flourish into happiness, riches, recognition or any other myriad of emotional and material gain. But without a content society, with an ambition to continually discover and question the world around them throughout life, we end up with society’s biggest enemies: complacency, stagnancy, apathy and ambivalence.
An educated population is probably the least governable, the most likely to rebel, the most stubborn and the most critical. But it is a population capable of the most extraordinary things, because each person strides purposefully forward, and of their own volition, together, they seek a common destiny.
Education, it seems, is the method by which we attempt to make the world come out the way we want it to. It is about using our power to shape and control the world to come so that it comes into line with our own hopes and dreams. In any way we move it, even towards chaos and anarchy, we are still using our power to shape and control the future.
It is make or break time for humanity and we have a responsibility to draw a line in the sand, admit our mistakes and create a system of education that can begin to undo the harm that we have done to the world. For all the talk over the last twenty years of the ‘global village’, it has not stopped us continuing to destroy our planet, to wage wars and to continue to ignore the inequalities in society. What is the purpose of education? Surely, it is to create unity by helping future generation to recognise the values that humanity share.
As Purpos/ed was a non-partisan campaign, Andy Stewart and I didn’t give our views on the purpose of education. But perhaps, in a follow-up post, it’s time to explicitly state what, for me, it’s all about? I’d certainly like to read what others are thinking…
Quotation-as-title from Antonio Gramsci. Header image via Pixabay.
When sitting down to put together this week’s round-up, which is coming to you slightly later than usual because of <gestures indeterminately> all this, I decided that I’d only focus on things that are positive; things that might either raise a smile or make you think “oh, interesting!”
The real advantage of going with a launcher like this instead of a more traditional one is simple: distraction reduction and productivity increases. Everything done while using this kind of setup is deliberate. There is no scrolling through pages upon pages of apps. There is no scrolling through Google Discover with story after story that you will probably never read. Instead between 3–7 app shortcuts are present, quick links to clock and calendar, and not much else. This setup requires you as the user to do an inventory of what apps you use the most. It really requires the user to rethink how they use their phone and what apps are the priority.
Cow face pose is the yoga name for that stretch where one hand reaches down your back, and the other hand reaches up. (There’s a corresponding thing you do with your legs, but forget it for now—we’re focusing on shoulders today.) If you can’t reach your hands together, it feels like a challenging or maybe impossible pose.
I was pretty shocked that I couldn’t barely do this with my right hand at the top and my left at the bottom. I was very shocked that I got nowhere near the other way around. It just goes to show that those people who work at home really need to work on back muscles and flexibility.
As someone who a) thinks Dr. Dre was an amazing producer, and b) read Dr. Seuss’s Fox in Socks to his children roughly 1 million times (enough to be able to, eventually, get through the entire book at a comically high rate of speed w/o any tongue twisting slip-ups), I thought Wes Tank’s video of himself rapping Fox in Socks over Dre’s beats was really fun and surprisingly well done.
One of the highlights of my kids being a bit younger than they are now was to read Dr. Suess to them. Fox in Socks was my absolute tongue-twisting favourite! So this blew me away, and then when I went through to YouTube, the algorithm recommended Daniel Radcliffe (the Harry Potter star) rapping Blackalicious’ Alphabet Aerobics. Whoah.
Google is launching the free version of its Stadia game streaming service today. Anyone with a Gmail address can sign up, and Google is even providing a free two-month trial of Stadia Pro as part of the launch. It comes just two months after Google promised a free tier was imminent, and it will mean anyone can get access to nine titles, including GRID, Destiny 2: The Collection, and Thumper, free of charge.
Tom Warren (The Verge)
This is exactly the news I’ve been waiting for! Excellent.
Practicing simple creative acts on a regular basis can give you a psychological boost, according to a 2016 study in the Journal of Positive Psychology. A 2010 review of more than 100 studies of art’s impact on health revealed that pursuits like music, writing, dance, painting, pottery, drawing, and photography improved medical outcomes, mental health, social networks, and positive identity. It was published in the American Journal of Public Health.
Gwen Moran (Fast Company)
I love all of the artists on Twitter and Instagram giving people daily challenges. My family have been following along with some of them!
[R]esearchers at Norway’s Vestre Viken Hospital Trust and the University of Bergen conducted a small study to quantify the auditory experience of dreamers. Why? Because they wanted to “assess the relevance of dreaming as a model for psychosis.” Throughout history, they write, psychologists have considered dreamstates to be a model for psychosis, yet people experiencing psychosis usually suffer from auditory hallucinations far more than visual ones. Basically, what the researchers determined is that the reason so little is known about auditory sensations while dreaming is because, well, nobody asks what people’s dreams sound like.
David Pescovitz (Boing boing)
This makes sense, if you think about it. The advice for doing online video is always that you get the audio right first. It would seem that it’s the same for dreaming: that we pay attention more to what we ‘hear’ than what we ‘see’.
Humans can’t stand being bored. Studies show we’ll do just about anything to avoid it, from compulsive smartphone scrolling right up to giving ourselves electric shocks. And as emotions go, boredom is incredibly good at parting us from our money – we’ll even try to buy our way out of the feeling with distractions like impulse shopping.
Erin Craig (BBC Travel)
The story in this article about a prisoner of war who dreamed up a daring escape is incredible, but does make the point that dreaming big when you’re locked down is a grat idea.
“What did you learn today,” is a fine question to ask. Particularly right this minute, when we have more time and less peace of mind than is usually the norm.
It’s way easier to get someone to watch–a YouTube comic, a Netflix show, a movie–than it is to encourage them to do something. But it’s the doing that allows us to become our best selves, and it’s the doing that creates our future.
It turns out that learning isn’t in nearly as much demand as it could be. Our culture and our systems don’t push us to learn. They push us to conform and to consume instead.
The good news is that each of us, without permission from anyone else, can change that.
A timely, inspirational post from the always readable (and listen-worthy) Seth Godin.
This column has been in the works for some time, but my hope is that launching it during the pandemic will help you leverage a contemplative mindset while you have the time to think about what matters most to you. I hope this column will enrich your life, and equip you to enrich the lives of the people you love and lead.
Arthur C. Brooks (The atlantic)
A really handy way of looking at things, and I’m hoping that further articles in the series are just as good.
Images by Kevin Burg and Jamie Beck (they’re all over Giphy so I just went to the original source and used the hi-res versions)
We are, I would suggest, in a period of collective shock due to the pandemic. Of course, some people are better at dealing with these kinds of things than others. I’m not medically trained, but I’m pretty sure some of this comes down to genetics; it’s probably something to do with the production of cortisol.
It might a little simplistic to separate people into those who are good in a crisis and those who aren’t. It’s got to be more complex than that. What if some people, despite their genetic predisposition, have performed some deliberate practice in terms of how they react to events and other things around them?
I often say to my kids that it’s not your actions that mark you out as a person, but your reactions. After all, anyone can put on a ‘mask’ and affect an air of nonchalance and sophistication. But that mask can slip in a crisis. To mix metaphors, people lose control when they reach the end of their tether, and are at their most emotionally vulnerable and unguarded when things go wrong. This is when we see their true colours.
A few years ago, when I joined Moodle, I flew to Australia and we did some management bonding stuff and exercises. One of them was about the way that you operate in normal circumstances, and the way that you operate under pressure. Like most people, I tended to get more authoritarian in a crisis.
What we’re seeing in this crisis, I think, are people’s true colours. The things they’re talking about the most and wanting to protect are the equivalent of them item they’d pull from a burning building. What do they want to protect from the coronavirus? Is it the economy? Is it their family? Is it freedom of speech?
It’s an interesting suggestion for a thought experiment. Before we go any further, though, I want to preface this by saying these are the ramblings of an incoherent fool. Don’t make any investment decisions, buy any new clothes, or sever any relationships based on what I’ve got to say. After all, at this point, I’m mostly for rhetorical effect.
The first and obvious thing that I think will happen as a result of the pandemic is that people will get sick and some will die. Pretty much everyone on earth will either lose someone close to them or know someone who has. Death, as it has done for much of human history, will stalk us, and be something we are forced to both confront and talk about.
This may not seem like a very cheerful and hopeful place to start, but, actually, not being afraid to die seems to be the first step in living a fulfilling life. As I’ve said before, quoting it is the child within us that trembles before death. Coming to terms with that fact that you and the people you love are going to die at some point is just accepting the obvious.
If we don’t act like we’re going to live forever, if we confront our mortal condition, then it forces us to make some choices, both individually and as a society. How do we care for people who are sick and dying? How should we support those who are out of work? What kind of education do we want for our kids?
I forsee a lot of basic questions being re-asked and many assumptions re-evaluated in the light of the pandemic. Individually, in communities, and as societies, we’ll look back and wonder why it was that companies making billions of dollars when everything was fine were all of a sudden unable to meet their financial obligations when things weren’t going so well. We’ll realise that, at root, the neoliberalist form of capitalism we’ve been drinking like kool-aid actually takes from the many and gives to the few.
Before the pandemic, we had dead metaphors for both socialism and “pulling together in times of adversity”. Socialism has been unfairly caricatured as, and equated with, the totalitarian communist experiment in Russia. Meanwhile, neoliberals have done a great job at equating adversity with austerity, invoking memories of life during WWII. Keep Calm and Carry On.
This is why, in the aftermath of the 2008 financial crash, despite the giant strides and inroads into our collective consciousness, made by the Occupy movement, it ultimately failed. When it came down to brass tacks, we were frightened that destroying our current version of capitalism would mean we’d be left with totalitarian communism: queuing for food, spying on your neighbours, and suchlike.
So instead we invoked the only “pulling together in times of adversity” meme we knew: austerity. Unfortunately, that played straight into the hands of those who were happy to hollow out civic society for financial gain.
Post-pandemic, as we’re rebuilding society, I think that not only will there be fewer old people (grim, but true) but the overall shock will move the Overton Window further to left than it has been previously. Those who remain are likely to be much more receptive to the kind of socialism that would make things like Universal Basic Income and radically decarbonising the planet into a reality.
Making predictions about politics is a lot easier than making predictions about technology. That’s for a number of reasons, including how quickly the latter moves compared to the former, and also because of the compound effect that different technologies can have on society.
For example, look at the huge changes in the last decade around smartphones now being something that people spend several hours using each day. A decade ago we were concerned about people’s access to any form of internet-enabled device. Now, we just assume that everyone’s gone one which they can use to connect during the pandemic.
What concerns me is that the past decade has seen not only the hollowing-out of civic society in western democracies, but also our capitulation to venture capital-backed apps that make our lives easier. The reason? They’re all centralised.
I’m certainly not denying that some of this is going to make our life much easier short-term. Being on lockdown and still being able to have Amazon deliver almost anything to me is incredible. As is streaming all of the things via Netflix, etc. But, ultimately, caring doesn’t scale, and scaling doesn’t care.
Right now, we relying on centralised technologies. Everywhere I look, people are using a apps, tools, and platforms that could go down at any time. Remember the Twitter fail whale?
What happens when that scenario happens with Zoom? Or Microsoft Teams? Or Slack, or any kind of service that relies on the one organisation having their shit together for an extended period of time during a pandemic?
I think we’re going to see outages or other degradations in service. I’m hoping that this will encourage people to experiment with other, decentralised platforms, rather than leap from the frying pan of one failed centralised service into the fire another.
In terms of education, I don’t think it’s that difficult to predict what comes next. While I could be spectacularly wrong, the longer kids are kept at home and away from school, the more online teaching and learning has to become something mainstream.
Then, when it’s time to go back to school, some kids won’t. They and their parents will realise that they don’t need to, or that they are happier, or have learned more staying at home. Not all, by any means, but a significant majority. And because everyone has been in the same boat, parents will have peer support in doing so.
The longer the pandemic lockdown goes on, the more educational institutions will have to think about the logistics and feasibility of online testing. I’d like to think that competency-based learning and stackable digital credentials like Open Badges will become the norm.
Further out, as young people affected by the pandemic lockdown enter the job market, I’d hope that they would reject the traditional CV or resume as something that represents their experiences. Instead, although it’s more time-consuming to look at, I’d hope for portfolio-based approaches (with verified digital credentials) to become standard.
Education isn’t just about, or even mainly about, getting a job. So what about the impact of the pandemic on learners? On teachers? Well, if I’m being optimistic and hopeful, I’d say that it shows that things can be done differently at scale.
In the same way that climate change-causing emissions dropped dramatically in China and other countries during the enforced coronavirus lockdown, so we can get rid of the things we know are harmful in education.
High-stakes testing? We don’t need it. Kids being taught in classes of 30+ by a low-paid teacher? Get over it. Segregation between rich and poor through private education? Reject it.
All of this depends on how we respond to the ‘shock and awe’ of both the pandemic and its response. We’re living during a crisis when it’s almost certainly necessary to bring in the kind of authoritarian measures we’d reject at any other time. While we need to move quickly, we still need to subject legislation and new social norms to some kind of scrutiny.
This period in history provides us with a huge opportunity. When I was a History teacher, one of my favourite things to teach kids was about revolutions; about times when people took things into their own hands. There’s the obvious examples, for sure, like 1789 and the French Revolution.
But perhaps my absolute favourite was for them to discover what happened after the Black Death ravaged Europe in particular in the 14th century. Unable to find enough workers to work their land, lords had to pay peasants several times what they could have previously expected. In fact, it led to the end of the entire feudal system.
We have the power to achieve something similar here. Except instead of serfdom, the thing we can escape from his neoliberal capitalism, the idea that the poor should suffer for the enrichment of the elite. We can and should structure our society so that never happens again.
In other words, never waste a crisis. What are you doing to help the revolution? Remember, when it comes down to it, power is always taken, never freely given.
It’s been a busy week, but I’ve still found time to unearth these gems…
The Dark Psychology of Social Networks(The Atlantic) — “The philosophers Justin Tosi and Brandon Warmke have proposed the useful phrase moral grandstanding to describe what happens when people use moral talk to enhance their prestige in a public forum. Like a succession of orators speaking to a skeptical audience, each person strives to outdo previous speakers, leading to some common patterns. Grandstanders tend to “trump up moral charges, pile on in cases of public shaming, announce that anyone who disagrees with them is obviously wrong, or exaggerate emotional displays.” Nuance and truth are casualties in this competition to gain the approval of the audience. Grandstanders scrutinize every word spoken by their opponents—and sometimes even their friends—for the potential to evoke public outrage. Context collapses. The speaker’s intent is ignored.”
Live Your Best Life—On and Off Your Phone—in 2020(WIRED) — “It’s your devices versus your best life. Just in time for a new decade, though, several fresh books offer a more measured approach to living in the age of technology. These are not self-help books, or even books that confront our relationship with technology head-on. Instead, they examine the realities of a tech-saturated world and offer a few simple ideas for rewriting bad habits, reviewing the devices we actually need, and relearning how to listen amid all the noise.”
People Who Are Obsessed With Success and Prestige(Bennett Notes) — “What does it look like to be obsessed with success and prestige? It probably looks a lot like me at the moment. A guy who starts many endeavors and side projects just because he wants to be known as the creator of something. This a guy who wants to build another social app, not because he has an unique problem that’s unaddressed, but because he wants to be the cool tech entrepreneur who everyone admires and envies. This is a guy who probably doesn’t care for much of what he does, but continues to do so for the eventual social validation of society and his peers.”
The Lesson to Unlearn(Paul Graham) — “Merely talking explicitly about this phenomenon is likely to make things better, because much of its power comes from the fact that we take it for granted. After you’ve noticed it, it seems the elephant in the room, but it’s a pretty well camouflaged elephant. The phenomenon is so old, and so pervasive. And it’s simply the result of neglect. No one meant things to be this way. This is just what happens when you combine learning with grades, competition, and the naive assumption of unhackability.”
The End of the Beginning(Stratechery) — “[In consumer-focused startups] few companies are pure “tech” companies seeking to disrupt the dominant cloud and mobile players; rather, they take their presence as an assumption, and seek to transform society in ways that were previously impossible when computing was a destination, not a given. That is exactly what happened with the automobile: its existence stopped being interesting in its own right, while the implications of its existence changed everything.”
Populism Is Morphing in Insidious Ways(The Atlantic) — “If the 2010s were the years in which predominantly far-right, populist parties permeated the political mainstream, then the 2020s will be when voters “are going to see the consequences of that,” Daphne Halikiopoulou, an associate professor of comparative politics at the University of Reading, in England, told me.”
It’s the network, stupid: Study offers fresh insight into why we’re so divided(Ars Technica) — “There is no easy answer when it comes to implementing structural changes that encourage diversity, but today’s extreme polarization need not become a permanent characteristic of our cultural landscape. “I think we need to adopt new skills as we are transitioning into a more complex, more globalized, and more interconnected world, where each of us can affect far-away parts of the world with our actions,” said Galesic.”
Memorizing Lists of Cognitive Biases Won’t Help (Hapgood) — “But if you want to change your own behavior, memorizing long lists of biases isn’t going to help you. If anything it’s likely to just become another weapon in your motivated reasoning arsenal. You can literally read the list of biases to see why reading the list won’t work.”
How to get more done by doing less(Fast Company) — “Sometimes, the secret to doing more isn’t optimizing every minute, but finding the things you can cull from your schedule. That way, you not only reduce the time you spend on non-essential tasks, but you can also find more time for yourself.”
On this week’s rollercoaster journey, I came across these nuggets:
Renata Ávila: “The Internet of creation disappeared. Now we have the Internet of surveillance and control”(CCCB Lab) — “This lawyer and activist talks with a global perspective about the movements that the power of “digital colonialism” is weaving. Her arguments are essential for preventing ourselves from being crushed by the technological world, from being carried away by the current of ephemeral divertemento. For being fully aware that, as individuals, our battle is not lost, but that we can control the use of our data, refuse to give away our facial recognition or demand that the privacy laws that protect us are obeyed.”
Everything Is Private Equity Now(Bloomberg) — “The basic idea is a little like house flipping: Take over a company that’s relatively cheap and spruce it up to make it more attractive to other buyers so you can sell it at a profit in a few years. The target might be a struggling public company or a small private business that can be combined—or “rolled up”—with others in the same industry.”
Forget STEM, We Need MESH(Our Human Family) — “I would suggest a renewed focus on MESH education, which stands for Media Literacy, Ethics, Sociology, and History. Because if these are not given equal attention, we could end up with incredibly bright and technically proficient people who lack all capacity for democratic citizenship.”
Connecting the curious(Harold Jarche) — “If we want to change the world, be curious. If we want to make the world a better place, promote curiosity in all aspects of learning and work. There are still a good number of curious people of all ages working in creative spaces or building communities around common interests. We need to connect them.”
Digital tools interrupt workers 14 times a day(CIO Dive) — “The constant chime of digital workplace tools including email, instant messaging or collaboration software interrupts knowledge workers 13.9 times on an average day, according to a survey of 3,750 global workers from Workfront.”
These things popped into my consciousness this week:
Soon, satellites will be able to watch you everywhere all the time(MIT Technology Review) — “Some of the most radical developments in Earth observation involve not traditional photography but rather radar sensing and hyperspectral images, which capture electromagnetic wavelengths outside the visible spectrum. Clouds can hide the ground in visible light, but satellites can penetrate them using synthetic aperture radar, which emits a signal that bounces off the sensed object and back to the satellite. It can determine the height of an object down to a millimeter.”
The lesson from the ruins of Notre Dame: don’t rely on billionaires(The Guardian) — “They have banked the publicity, while dreaming up small print that didn’t exist in the spring. As another charity executive, Célia Vérot, said: “It’s a voluntary donation, so the companies are waiting for the government’s vision to see what precisely they want to fund.” It’s as if the vast project of rebuilding a 12th-century masterpiece was a breakfast buffet from which one could pick and choose.”
Does It Stick?(Hapgood) — “But you see something that I often have trouble explaining to others — with the right habits you find students start sounding like entirely different people. They start being, in some ways, very different people. Less reactive, more reflective, more curious. If the habits stick, rather than decay, that effect can cumulative, because the students have done that most powerful of things — they have learned how to learn. And the impact of that can change a person’s life.”
The Last Days of John Allen Chau(Outside) — “In the fall of 2018, the 26-year-old American missionary traveled to a remote speck of sand and jungle in the Indian Ocean, attempting to convert one of the planet’s last uncontacted tribes to Christianity. The islanders killed him, and Chau was pilloried around the world as a deluded Christian supremacist who deserved to die. Alex Perry pieces together the life and death of a young adventurer driven to extremes by unshakable faith.”
Human magnetism(Aeon) — “Even Charles Darwin added his two cents on these topics, claiming that ‘some part of the brain is specialised for the function of direction’. If such a mechanism did exist in our ancestors, could it have been muted – phased out with the advancement of consciousness and communication, the onset of civilisation, the invention of artificial means such as the compass and, ultimately, technologies such as GPS?”
How can we help the hikikomori to leave their rooms?(Aeon) — “If these anxieties are keeping people inside their homes, what’s prompting them to retreat there in the first place? One answer could be school phobia. The survey revealed that hikikomori are more likely to have dropped out of education. The transition from high school to college appeared especially harsh.”
3-day weekends could make people happier and more productive(Business Insider) — “There might not be an immediate change in productivity with the introduction of a four-day workweek, but with less time to kill at work, employees may procrastinate less (though there would always be those who try to take advantage).”
Decentralisation is an interesting concept, mainly because it’s such an abstract concept for people to grasp. Usually, when people talk about decentralisation, they’re either talking about politics or technology. Both, ultimately, are to do with power.
When it comes to learning, therefore, decentralised learning is all about empowering learners, which is often precisely the opposite of what we do in schools. We centralise instruction, and subject young people (and their teachers) to bells that control their time.
To my mind, decentralised learning is any attempt to empower learners to be more independent. That might involve them co-creating the curriculum, it might have something to do with the way we credential and/or recognise their learning. The important thing is that learning isn’t something that’s done to them.
3. Slippers and sandals
I’m wearing slippers right now, as I do when I’m in the house or working in my home office. I don’t think you can go past Totes Isotoner, to be honest. Comfy!
Given I live in the North East of England, my opportunities to wear sandals are restricted to holidays and a few days in summer. I had a fantastic pair of Timberland sandals back in the day, but my wife finally threw them away because they were too smelly. I’m making do now with some other ones I found in the sale on Amazon, but they’re actually slightly too big for me, which is annoying.
4. Carbon footprint of blockchain-based credentials
I’ll start with the Bitcoin Energy Consumption Index, which gives us a couple of great charts to show the scale of the problem of using blockchains based on a proof-of-work algorithm:
That’s right, the whole of the Czech Republic could be powered by the amount of energy required to run the Bitcoin network.
As you can see from the second chart, Bitcoin is a massive waste of energy versus our existing methods of payment. But what about other blockchain-based technologies, like Ethereum?
They’ve had the same problem, until recently, as Peter Fairley explains for IEEE Spectrum:
Like most cryptocurrencies, Ethereum relies on a computational competition called proof of work (PoW) . In PoW, all participants race to cryptographically secure transactions and add them to the blockchain’s globally distributed ledger. It’s a winner-takes-all contest, rewarded with newly minted cryptocoins. So the more computational firepower you have, the better your chances to profit.
Ethereum’s plan is to replace PoW with proof of stake (PoS)—an alternative mechanism for distributed consensus that was first applied to a cryptocurrency with the launch of Peercoin in 2012. Instead of millions of processors simultaneously processing the same transactions, PoS randomly picks one to do the job.
In PoS, the participants are called validators instead of miners, and the key is keeping them honest. PoS does this by requiring each validator to put up a stake—a pile of ether in Ethereum’s case—as collateral. A bigger stake earns a validator proportionately more chances at a turn, but it also means that a validator caught cheating has lots to lose.
Which brings us back to credentials. As I’ve said many times before, if you trust online banking and online shopping, then the Open Badges standard is secure enough for you. However, I can still see a use case for blockchain-based credentials, and wouldn’t necessarily rule them out — especially if they’re based on a PoS approach.
5. How educators can promote their good practices without looking like they’re bragging
This is really contextual. What counts as ‘bragging’ in one culture and within one community won’t be counted as such in another. It also depends on personality too, I guess — something we don’t really talk about as educators (other than through the lens of ‘character’).
The only advice I can give is to do these three things:
Keep showing up in the same spaces every day/week so that people know where to find you (online/offline)
Share your work without caring about recognition
Point to other people and both recognise and celebrate their contributions
Remember, the point is to make the world a better place, not to care who gets credit for making it better!
6. Why the last episode of Game of Thrones was so very bad
I’ve never even seen part of one episode, so perhaps this can help?
Do you have any questions for me to answer next time I do this?
The average age of those who play video games? Early thirties, and rising. So, I’m happy to say that purchasing Red Dead Redemption 2 is one of the best decisions I’ve made so far in 2019.
It’s an incredible, immersive game within which you could easily lose a few hours at a time. And, just like games like Fortnite, it’s being tweaked and updated after release to improve the playing experience. Particularly the online aspect.
What interests me in particular as an educator and a technologist is the way that the designers are thinking carefully about the in-game mechanics based on what players actually do. It’s easy to theorise what people might do, but what they actually do is a constant surprise to anyone who’s ever designed something they’ve asked another person to use.
Engadget mentions one update to Red Dead that particularly jumped out at me:
The update also brings a new system that highlights especially aggressive players. The more hostile you are, the more visible you will become to other players on the map with an increasingly darkening dot. Your visibility will increase in line with bad deeds such as attacking players and their horses outside of a structured mode, free roam mission or event. But, start behaving, and your visibility will fade over time. Rockstar is also introducing the ability to parlay with an entire posse, rather than individual players, which should also help to reduce how often players are killed by trolls.
In other words, anti-social behaviour is being dealt with by games mechanics that make it harder for people to act inappropriately.
But my favourite update?
The update will also see the arrival of bounties. Any player that’s overly aggressive and consistently breaks the law with have a bounty placed on their head, and once it’s high enough NPC [Non-Playing Characters] bounty hunters will get on your tail. Another mechanism to dissuade griefing but perhaps a missed opportunity to allow players to become temporary bounty hunters and enact some sweet vengeance on the players that keep ruining their gameplay.
We have a tendency in education to simply ban things we don’t like. That might be excluding people from courses, or ultimately from institutions. However, when it’s customers at stake, games designers have a wide range of options to influence the outcomes for the positive.
I think we’ve got a lot still to learn in education from games design.