Tag: identity

Remembering the past through photos

A few weeks ago, I bought a Google Assistant-powered smart display and put it in our kitchen in place of the DAB radio. It has the added bonus of cycling through all of my Google Photos, which stretch back as far as when my wife and I were married, 15 years ago.

This part of its functionality makes it, of course, just a cloud-powered digital photo frame. But I think it’s possible to underestimate the power that these things have. About an hour before composing this post, for example, my wife took a photo of a photo(!) that appeared on the display showing me on the beach with our two children when they were very small.

An article by Giuliana Mazzoni in The Conversation points out that our ability to whip out a smartphone at any given moment and take a photo changes our relationship to the past:

We use smart phones and new technologies as memory repositories. This is nothing new – humans have always used external devices as an aid when acquiring knowledge and remembering.

[…]

Nowadays we tend to commit very little to memory – we entrust a huge amount to the cloud. Not only is it almost unheard of to recite poems, even the most personal events are generally recorded on our cellphones. Rather than remembering what we ate at someone’s wedding, we scroll back to look at all the images we took of the food.

Mazzoni points out that this can be problematic, as memory is important for learning. However, there may be a “silver lining”:

Even if some studies claim that all this makes us more stupid, what happens is actually shifting skills from purely being able to remember to being able to manage the way we remember more efficiently. This is called metacognition, and it is an overarching skill that is also essential for students – for example when planning what and how to study. There is also substantial and reliable evidence that external memories, selfies included, can help individuals with memory impairments.

But while photos can in some instances help people to remember, the quality of the memories may be limited. We may remember what something looked like more clearly, but this could be at the expense of other types of information. One study showed that while photos could help people remember what they saw during some event, they reduced their memory of what was said.

She goes on to discuss the impact that viewing many photos from your past has on a malleable sense of self:

Research shows that we often create false memories about the past. We do this in order to maintain the identity that we want to have over time – and avoid conflicting narratives about who we are. So if you have always been rather soft and kind – but through some significant life experience decide you are tough – you may dig up memories of being aggressive in the past or even completely make them up.

I’m not so sure that it’s a good thing to tell yourself the wrong story about who you are. For example, although I grew up in, and identified with, a macho ex-mining town environment, I’ve become happier by realising that my identify is separate to that.

I suppose it’s a bit different for me, as most of the photos I’m looking at are of me with my children and/or my wife. However, I still have to tell myself a story of who I am as a husband and a father, so in many ways it’s the same.

All in all, I love the fact that we can take photos anywhere and at any time. We may need to evolve social norms around the most appropriate ways of capturing images in crowded situations, but that’s separate to the very great benefit which I believe they bring us.

Source: The Conversation

Identity is a pattern in time

When I was an undergraduate at Sheffield University, one of my Philosophy modules (quite appropriately) blew my mind. Entitled Mind, Brain and Personal Identity, it’s still being taught there, almost 20 years later.

One of the reasons for studying Philosophy is that it challenges your assumptions about the world as well as the ‘cultural programming’ of how you happened to be brought up. This particular module challenged my beliefs around a person being a single, contiguous being from birth to death.

That’s why I found this article by Esko Kilpi about workplace culture and identity particularly interesting:

There are two distinctly different approaches to understanding the individual and the social. Mainstream thinking sees the social as a community, on a different level from the individuals who form it. The social is separate from the individuals. “I” and “we” are separate things and can be understood separately.

Although he doesn’t mention it, Kilpi is actually invoking the African philosophy of Ubuntu here.

Ubuntu (Zulu pronunciation: [ùɓúntʼù]) is a Nguni Bantu term meaning “humanity”. It is often translated as “I am because we are,” and also “humanity towards others”, but is often used in a more philosophical sense to mean “the belief in a universal bond of sharing that connects all humanity”.

Instead of seeing the individual as “silent and private” and social interaction as “vocal and more public”, individuals are “thoroughly social”:

In this way of thinking, we leave behind the western notion of the self-governing, independent individual for a different notion, of interdependent people whose identities are established in interaction with each other. From this perspective, individual change cannot be separated from changes in the groups to which an individual belongs. And changes in the groups don’t take place without the individuals changing. We form our groups and our followerships and they form us at the same time, all the time.

This is why I believe in open licensing, open source, and working as openly as possible. It maximises social relationships, and helps foster individual development within those groups.

Source: Esko Kilpi

No-one wants a single identity, online or offline

It makes sense for companies reliant on advertising to not only get as much data as they can about you, but to make sure that you have a single identity on their platform to which to associate it.

This article by Cory Doctorow in BoingBoing reports on some research around young people and social media. As Doctorow states:

Social media has always had a real-names problem. Social media companies want their users to use their real names because it makes it easier to advertise to them. Users want to be able to show different facets of their identities to different people, because only a sociopath interacts with their boss, their kids, and their spouse in the same way.

I was talking to one of my Moodle colleagues about how, in our mid-thirties, we’re a ‘bridging’ generation between those who only went online in adulthood, and those who have only ever known a world with the internet. I got online for the first time when I was about fourteen or fifteen.

Those younger than me are well aware of the perils and pitfalls of a single online identity:

Amy Lancaster from the Journalism and Digital Communications school at the University of Central Lancashire studies the way that young people resent “the way Facebook ties them into a fixed self…[linking] different areas of a person’s life, carrying over from school to university to work.”

I think Doctorow has made an error around Amy’s surname, which is given as ‘Binns’ instead of ‘Lancaster’ both in the journal article and the original post.

Binns writes:

Young people know their future employers, parents and grandparents are present online, and so they behave accordingly. And it’s not only older people that affect behaviour.

My research shows young people dislike the way Facebook ties them into a fixed self. Facebook insists on real names and links different areas of a person’s life, carrying over from school to university to work. This arguably restricts the freedom to explore new identities – one of the key benefits of the web.

The desire for escapable transience over damning permanence has driven Snapchat’s success, precisely because it’s a messaging app that allows users to capture videos and pictures that are quickly removed from the service.

This is important for the work I’m leading around Project MoodleNet. It’s not just teenagers who want “escapable transience over damning permanence”.

Source: BoingBoing