Tag: culture (page 2 of 11)

Signalling that you’re AFK in a world where you can never really be AFK

*AFK = ‘Away From Keyboard’

I used AIM and MSN Messenger as a teenager, from around 1996 to about 2001. It was great, and I remember messaging with friends and the woman who is now my wife using it.

Part of the whole experience of it was that you were using the service on a shared device, a computer that the rest of the family would use. In that sense, it was more like a text-based landline phone. It wasn’t personal like the smart devices that live in our pockets these days.

There a lot of nostalgia about how things used to be, and we’re certainly not going back to shared devices as a primary means of getting online anytime soon. So that means that we need other ways of respecting one another’s boundaries. This is something we can actually reclaim ourselves by responding to messages on our own terms.

Sometimes you had to step away. So you threw up an Away Message: I’m not here. I’m in class/at the game/my dad needs to use the comp. I’ve left you with an emo quote that demonstrates how deep I am. Or, here’s a song lyric that signals I am so over you. Never mind that my Away Message is aimed at you.

I miss Away Messages. This nostalgia is layered in abstraction; I probably miss the newness of the internet of the 1990s, and I also miss just being … away. But this is about Away Messages themselves—the bits of code that constructed Maginot Lines around our availability. An Away Message was a text box full of possibilities, a mini-MySpace profile or a Facebook status update years before either existed. It was also a boundary: An Away Message not only popped up as a response after someone IM’d you, it was wholly visible to that person b they IM’d you.

Nothing like this exists in our modern messaging apps.

[…]

People send too many messages. I send too many messages. The first step in making messaging amends is to admit that you, too, are an inconsiderate messaging maniac.

But I’ll never stop, and neither will you. Quick messaging is a utility. It is, in many cases, the most efficient and meaningful form of communication we have. It’s crucial for relationship building, for organizing, for supporting others through hard times. It can be joyful.

[…]

Would something like the Away Message, a relic from an era when we just didn’t message so darn much, actually put up the guardrails we need? Maybe not. But I’m willing to try anything at this point. If we can’t ever get away from messages, at the very least we can create a digital simulacrum of ourselves that appears to be away. What else is the internet for?

Source: It’s Time to Bring Back the AIM Away Message | WIRED

Popular culture has become an endless parade of sequels

Once you start recognising colour schemes and sound effects, every new film ends up looking and sounding the same.

Yes, I’m getting old, but as Adam Mastroianni from Experimental History explains, there’s shifts happening in everything from books to video games.

The problem isn’t that the mean has decreased. It’s that the variance has shrunk. Movies, TV, music, books, and video games should expand our consciousness, jumpstart our imaginations, and introduce us to new worlds and stories and feelings. They should alienate us sometimes, or make us mad, or make us think. But they can’t do any of that if they only feed us sequels and spinoffs. It’s like eating macaroni and cheese every single night forever: it may be comfortable, but eventually you’re going to get scurvy.

[…]

Fortunately, there’s a cure for our cultural anemia. While the top of the charts has been oligopolized, the bottom remains a vibrant anarchy. There are weird books and funky movies and bangers from across the sea. Two of the most interesting video games of the past decade put you in the role of an immigration officer and an insurance claims adjuster. Every strange thing, wonderful and terrible, is available to you, but they’ll die out if you don’t nourish them with your attention. Finding them takes some foraging and digging, and then you’ll have to stomach some very odd, unfamiliar flavors. That’s good. Learning to like unfamiliar things is one of the noblest human pursuits; it builds our empathy for unfamiliar people. And it kindles that delicate, precious fire inside us––without it, we might as well be algorithms. Humankind does not live on bread alone, nor can our spirits long survive on a diet of reruns.

Source: Pop Culture Has Become an Oligopoly | Experimental History

Some fairy tales may be 6,000 years old

It’s fascinating to think that children’s stories may have been told and re-told across languages and cultures for millennia. It just goes to show the power of narrative structure!

Fairy tales are transmitted through language, and the shoots and branches of the Indo-European language tree are well-defined, so the scientists could trace a tale’s history back up the tree—and thus back in time. If both Slavic languages and Celtic languages had a version of Jack and the Beanstalk (and the analysis revealed they might), for example, chances are the story can be traced back to the “last common ancestor.” That would be the Proto-Western-Indo-Europeans from whom both lineages split at least 6800 years ago. The approach mirrors how an evolutionary biologist might conclude that two species came from a common ancestor if their genes both contain the same mutation not found in other modern animals.

[…]

Tehrani says that the successful fairy tales may persist because they’re “minimally counterintuitive narratives.” That means they all contain some cognitively dissonant elements—like fantastic creatures or magic—but are mostly easy to comprehend. Beauty and the Beast, for example, contains a man who has been magically transformed into a hideous creature, but it also tells a simple story about family, romance, and not judging people based on appearance. The fantasy makes these tales stand out, but the ordinary elements make them easy to understand and remember. This combination of strange, but not too strange, Tehrani says, may be the key to their persistence across millennia.

Source: Some fairy tales may be 6000 years old | AAAS