Tag: community (page 1 of 3)

Challenging capitalism through co-ops and community

The glossy Instagram lifestyle is actually led by a fraction of a fraction of 1% of the world’s population. Instead of us all elbowing each other out of the way in pursuit of that, this article points to a better solution: co-operation.

There are two types of economics active in the world right now — which basically means two radically divergent varieties of economic life. The first is economics as most economists and writers see it and talk about it. The second is economics as most people live it.

Call the first “the top-up.” It’s the economics of competition and asymmetrical knowledge and shareholder value and creative destruction. It’s the dominant system. We know all about the top-up. Tales of the doings of the top-up economy are mainlined into our brains from business articles, financial analysis, stories about our planet’s richest people or corporations or nations. Bezos. Buffett. Gates. Musk. Zuckerberg. The Forbes 400. The Fortune 500. The Nasdaq. The Nikkei. On and on.

Call the second “the bottom-down.” We don’t hear as much about it because it’s a lot less sexy and a lot more sticky. It involves survival mechanisms and community solidarity and cash-in-hand calculations.

But it’s the economic system of the global majority, and this makes it the more important of the two.

[…]

The top-up economic sphere functions like a gated community in which people who have money can pretend that everything they do and have in life is based on merit, and that the communal and cooperative boosts from which they profit are nothing but natural outgrowths of that merit.

[…]

Change always comes from below — and it is in the bottom-down relationships where growth and egalitarianism can flourish. Every volunteer fire department is a community platform. Every mutually managed water system demonstrates that neighbors can build things when they need each other. Every community-based childcare network or parent-teacher association is a nascent collective. Every civic association, neighborhood or church council, social action network or food pantry gives people a broader perspective. Every collectively run savings and credit association demonstrates that communal trust can give people a leg up.

Source: Co-ops And Community Challenge Capitalism | Noema

Kith and kin

This is a great article about how the internet was going to save us from TV and now we’re looking for something to save us from the internet. What we actually need are stronger and deeper relationships with the people around us — our kith and kin.

We are conditioned to care about kin, to take life’s meaning from the relationships with those we know and love. But the psychological experience of fame, like a virus invading a cell, takes all of the mechanisms for human relations and puts them to work seeking more fame. In fact, this fundamental paradox—the pursuit through fame of a thing that fame cannot provide—is more or less the story of Donald Trump’s life: wanting recognition, instead getting attention, and then becoming addicted to attention itself, because he can’t quite understand the difference, even though deep in his psyche there’s a howling vortex that fame can never fill.

This is why famous people as a rule are obsessed with what people say about them and stew and rage and rant about it. I can tell you that a thousand kind words from strangers will bounce off you, while a single harsh criticism will linger. And, if you pay attention, you’ll find all kinds of people—but particularly, quite often, famous people—having public fits on social media, at any time of the day or night. You might find Kevin Durant, one of the greatest basketball players on the planet, possibly in the history of the game—a multimillionaire who is better at the thing he does than almost any other person will ever be at anything—in the D.M.s of some twenty something fan who’s talking trash about his free-agency decisions. Not just once—routinely! And he’s not the only one at all.

There’s no reason, really, for anyone to care about the inner turmoil of the famous. But I’ve come to believe that, in the Internet age, the psychologically destabilizing experience of fame is coming for everyone. Everyone is losing their minds online because the combination of mass fame and mass surveillance increasingly channels our most basic impulses—toward loving and being loved, caring for and being cared for, getting the people we know to laugh at our jokes—into the project of impressing strangers, a project that cannot, by definition, sate our desires but feels close enough to real human connection that we cannot but pursue it in ever more compulsive ways.

Source: On the Internet, We’re Always Famous | The New Yorker

The certainties of one age are the problems of the next

Black-and-white photo of a man with beard emerging from shed

🏙️ How the spread of sheds threatens cities — “A white-collar worker who has tried to work from the kitchen table for the past nine months might be keen to return to the office. A worker who has an insulated garden shed with Wi-Fi will be less so. Joel Bird, who builds bespoke sheds, is certain that his clients envisage a long-term change in their working habits. “They don’t consider it to be temporary,” he says. “They’re spending too much money.”

😬 Transactional Enchantment — “The greatest endemic risk to the psyche in 2021 is not that you’ll end up on the streets next week or fail to fund your retirement in 30 years. The greatest risk is that you’ll feel so relentlessly battered by the weirdness all around that you’ll go numb and simply disengage from the world entirely today.”

🕸️ The unreasonable effectiveness of simple HTML — “Are you developing public services? Or a system that people might access when they’re in desperate need of help? Plain HTML works. A small bit of simple CSS will make look decent. JavaScript is probably unnecessary – but can be used to progressively enhance stuff. Add alt text to images so people paying per MB can understand what the images are for (and, you know, accessibility).”

💬 Convocational Development — “The fundamental difference between the convocation and traditional open source is that energy is put into facilitating discussions between users, coders, graphic designers etc. Documentation and instructions are often the weakest part of an open source project, and that excludes people who don’t have the time or ability to assemble a mental model of the open source software and its capabilities from just the code and the meagre promotional materials. The convocation starts as a basic web forum, but evolves tools and cultures that enable greater participation in the development process itself.”

📈 GameStop Is Rage Against the Financial Machine — “Instead of greed, this latest bout of speculation, and especially the extraordinary excitement at GameStop, has a different emotional driver: anger. The people investing today are driven by righteous anger, about generational injustice, about what they see as the corruption and unfairness of the way banks were bailed out in 2008 without having to pay legal penalties later, and about lacerating poverty and inequality. This makes it unlike any of the speculative rallies and crashes that have preceded it.”


Quotation-as-title by R.H. Tawney. Image from top-linked post.