This article in Aeon was published at around the same time as I published a post on my personal blog about time as a human construct. In that post, I talked about the French Republican calendar and the link between it and the weather.
What’s interesting in this article is that the author, David Henkin, a history professor, talks about the success of the week as being because it’s not attached to religious, cultural, or climatological norms.
Weeks serve as powerful mnemonic anchors because they are fundamentally artificial. Unlike days, months and years, all of which track, approximate, mimic or at least allude to some natural process (with hours, minutes and seconds representing neat fractions of those larger units), the week finds its foundation entirely in history. To say ‘today is Tuesday’ is to make a claim about the past rather than about the stars or the tides or the weather. We are asserting that a certain number of days, reckoned by uninterrupted counts of seven, separate today from some earlier moment.
The modern week has superimposed upon the ancient week a rhythm that is fundamentally social, incorporating an awareness of the demands and constraints of other people. Yet the modern week is also somewhat individualised, inasmuch as its rhythms are shaped by all sorts of private decisions we make, especially as consumers. Whereas Sabbath counts and astrological dominions subject everyone to the same schedule, the modern week makes us aware of our relationship to our networks and to the habits of others, while simultaneously highlighting the variety of our networks and the contingency of those habits.
There are major issues of transparency and authenticity here because the beliefs and opinions don’t actually belong to the digital models, they belong to the models’ creators. And if the creators can’t actually identify with the experiences and groups that these models claim to belong to (i.e., person of color, LGBTQ, etc.), then do they have the right to actually speak on those issues? Or is this a new form of robot cultural appropriation, one in which digital creators are dressing up in experiences that aren’t theirs?
Sinead Bovell (Vogue)
This is an incredible article that looks at machine learning and AI through the lens of an industry I hadn’t thought of as being on the brink of being massively disrupted by technology.
It is strange that “cancel culture” has become a project of the left, which spent the 20th century fighting against capricious firings of “troublesome” employees. A lack of due process does not become a moral good just because you sometimes agree with its targets. We all, I hope, want to see sexism, racism, and other forms of discrimination decrease. But we should be aware of the economic incentives here, particularly given the speed of social media, which can send a video viral, and see onlookers demand a response, before the basic facts have been established. Afraid of the reputational damage that can be incurred in minutes, companies are behaving in ways that range from thoughtless and uncaring to sadistic.
If you care about progressive causes, then woke capitalism is not your friend. It is actively impeding the cause, siphoning off energy, and deluding us into thinking that change is happening faster and deeper than it really is. When people talk about the “excesses of the left”—a phenomenon that blights the electoral prospects of progressive parties by alienating swing voters—in many cases they’re talking about the jumpy overreactions of corporations that aren’t left-wing at all.
Helen Lewis (The Atlantic)
Cancel culture is problematic, and mainly because of the unequal power structures involved. This is an important read. See also this article by Albert Wenger which has some suggestions towards the end in this regard.
The goal of productivity is to get the things you have to get done finished so you can spend more time on the things you want to do. Don’t fall into the busy trap, where you judge your self-worth by how productive you are or how much you’ve contributed to your company or manager. We’re all just trying to keep our heads above water. I hope these tips will help you do the same.
Alan Henry (WIRED)
As I wrote yesterday on my personal blog, I have a bit of an issue with perfectionism. So this reminder, along with the other great advice in the article, was a timely reminder.
If you treat somebody with disdain, of course, you give that person a psychological incentive to diminish your opinion and to want you to be less powerful. Inversely, if you demonstrate understanding and appreciation of someone’s contribution, you create a psychological incentive in the individual to give greater weight to your opinion. And that person will want to strengthen the weight of your opinion in the eyes of others. Appreciation and gratitude breed appreciation and gratitude.
Bruce Tulgan (Fast Company)
Creating a productive, psychologically safe, and emotionally intelligent environment means thanking people for the work they do. That means for their day-to-day activities, not just when they put in a herculean effort. A paycheck is not thanks enough for the work we do and the value we provide.
More interesting still is that nostalgia can bring to mind time-periods we didn’t directly experience. In the film Midnight in Paris (2011), Gil is overwhelmed by nostalgic thoughts about 1920s Paris – which he, a modern-day screenwriter, hasn’t experienced – yet his feelings are nothing short of nostalgic. Indeed, feeling nostalgic for a time one didn’t actually live through appears to be a common phenomenon if all the chatrooms, Facebook pages and websites dedicated to it are anything to go by. In fact, a new word has been coined to capture this precise variant of nostalgia – anemoia, defined by the Urban Dictionary and the Dictionary of Obscure Sorrows as ‘nostalgia for a time you’ve never known’.
How can we make sense of the fact that people feel nostalgia not only for past experiences but also for generic time periods? My suggestion, inspired by recent evidence from cognitive psychology and neuroscience, is that the variety of nostalgia’s objects is explained by the fact that its cognitive component is not an autobiographical memory, but a mental simulation – an imagination, if you will – of which episodic recollections are a sub-class.
Nigel Warburton (Aeon)
In the UK at least, shows like Downton Abbey and Call The Midwife are popular. My view of this is that, as this article would seem to support, it’s a kind of nostalgia for a time that was imagined to be better.
There’s a sinister side to this, as well. This kind of nostalgia seems to be particularly prevalent among more conservative-leaning (white) people harking back to a time of greater divisions in society along race and class lines. I think it’s rather disturbing.
Quiet Parks International (QPI) is a nonprofit working to establish certification for quiet parks to raise awareness of and preserve quiet places. The fledgling organization—whose members include audio engineers, scientists, environmentalists, and musicians—has identified at least 262 sites worldwide, including 30 in the US, that it believes are quiet or could become so with management changes….
QPI has no regulatory authority, but like the International Dark Sky Association’s Dark Sky Parks initiative, the nonprofit believes its certification—granted only after a detailed, three-day sound analysis—can encourage public support of preservation efforts and provide guidelines for protection. “The places that are quiet today … are basically leftovers—places that are out of the way,” Quiet Parks cofounder Gordon Hempton says.
Jenny Morber (WIRED)
I live in a part of the world close to both a designated Dark Sky Park and mountains into which I can escape. Light and noise pollution threaten both of them, so I’m glad to hear of these efforts.
Our stories about where inventiveness comes from, and how the future will be made, overwhelmingly focus on the power of the individual. Such stories appeal to the desire for human perfection (and redemption?) recast in technological language, and they were integral to the way that late-19th-century inventor-entrepreneurs, such as Tesla or Thomas Edison, presented themselves to their publics. They’re still very much part of the narrative of technological entrepreneurism now. Just as Tesla wanted to be seen as a kind of superhero of invention, unbound by conventional restraints, so too do his contemporary admirers at the cutting edge of the tech world. Superheroes resonate within that culture precisely because they embody in themselves the perception of technology as something that belongs to powerful and iconoclastic individuals. They epitomise the idea that technological culture is driven by outsiders. The character of Iron Man makes this very clear: after all, he really is a tech entrepreneur, his superpowers the product of the enhanced body armour he wears.
Iwan Rhys Morus (Aeon)
A really interesting read about the link between individualism, superheroes, technology, and innovation.
Blogging was then diffused into social media, but now social media is so tribal and algo-regulated that anybody with a real message today needs their own property. At the same time, professional institutions are increasingly suffocated by older, rent-seeking incumbents and politically-correct upstarts using moralism as a career strategy. In such a context, blogging — if it is intelligent, courageous, and consistent — is currently one of the most reliable methods for intellectually sophisticated individuals to accrue social and cultural capital outside of institutions. (Youtube for the videographic, Instagram for the photographic, podcasting for the loquacious, but writing and therefore blogging for the most intellectually sophisticated.)
Justin Murphy (Other LIfe)
I’ve been blogging since around 2004, so for sixteen years, and through all of my career to date. It’s the best and most enjoyable thing about ‘work’.
NASA expected its probe, dubbed “the mole,” to dig its way through sand-like terrain. But because the Martian soil clumped together, the whole apparatus got stuck in place.
Programming InSight’s robotic arm to land down on the mole was a risky, last-resort maneuver, PopSci reports, because it risked damaging fragile power and communication lines that attached nearby. Thankfully, engineers spent a few months practicing in simulations before they made a real attempt.
Dan Robitzski (Futurism)
The idea of NASA engineers sending a signal to a distant probe to get it to hit itself, in the midst of a crisis on earth, made me chuckle this week.
Don’t turn your office into a generic TV backdrop. Video is boring enough. The more you remove from the frame, the less visual data you are providing about who you are, where you live, how you work, and what you care about. If you were watching a remote interview with, say, Bong Joon-ho (the South Korean director of Parasite) would you want him sitting on a blank set with a ficus plant? Of course not. You would want to see him in his real office or studio. What are the posters on his wall? The books on his shelf? Who are his influences?
Douglas Rushkoff (OneZero)
Useful advice in this post from Douglas Rushkoff. I appreciate his reflection that, “every pixel is a chance to share information about your process and proclivities.”
On Twitter, people are finding ways to use the Zoom Rooms custom background feature to slap an image of themselves in their frames. You can record a short, looping video as your background, or take a photo of yourself looking particularly attentive, depending on the level of believability you’re going for. Zoom says it isn’t using any kind of video or audio analysis to track attention, so this is mostly for your human coworkers and boss’ sake. With one of these images on your background, you’re free to leave your seat and go make a sandwich while your boss thinks you’re still there paying attention:
Samantha Cole (Vice)
As an amusing counterpoint to the above article, I find it funny that people are using video backgrounds in this way!
There are lots of virtual event tools out there, like Google Hangouts, YouTube Live, Vimeo Live. For this guide I’ll delve into how to use Zoom specifically. However, a lot of the best practices explored here are broadly applicable to other tools. My goal is that reading this document will give you all the tools you need to be able to set up a meeting and host it on Zoom (or other platforms) in fun and interactive ways.
Alexa Kutler (Google Docs)
This is an incredible 28-page document that explains how to set up Zoom meetings for success. Highly recommended!
Elements of Asia’s bio-surveillance revolution may not be as far off as citizens of Western democracies assume. On 24 March an emergency bill, which would relax limits on urgent surveillance warrants, went before the House of Lords. In any case, Britain’s existing Investigatory Powers Act already allows the state to seize mobile data if national security justifies it. In another sign that a new era in data rights is dawning, the EU is reviewing its recent white paper on AI regulation and delaying a review of online privacy rules. Researchers in both Britain (Oxford) and the US (MIT) are developing virus-tracking apps inviting citizens to provide movement data voluntarily. How desperate would the search for “needles in haystacks” have to get for governments to make such submissions compulsory? Israel’s draconian new regulations – which allegedly include tapping phone cameras and microphones – show how far down this road even broadly Western democracies might go to save lives and economies.
Jeremy Cliffe (New Statesman)
We need urgent and immediate action around the current criss. But we also need safeguards and failsafes so that we don’t end up with post-pandemic authoritarian regimes.
Soon enough, as hospitals around the world overflow with coronavirus patients, exhausting doctors, nurses, orderlies, custodians, medical supplies, ventilators and hospital cash accounts, doctors will have to make moral choices about who lives or dies. We should not supersede their judgment based on a false choice. Economic depression will come, regardless of how many we let die. The question is how long and devastating it will be.
Siva Vaidhyanathan (The Guardian)
Not exactly a fun read, but the truth is the world’s economy is shafted no matter which way we look at it. And as I tweeted the other day, there’s no real thing that exists, objectively speaking called ‘the economy’ which is separate from human relationships.
Pandemics can also catalyze social change. People, businesses, and institutions have been remarkably quick to adopt or call for practices that they might once have dragged their heels on, including working from home, conference-calling to accommodate people with disabilities, proper sick leave, and flexible child-care arrangements. “This is the first time in my lifetime that I’ve heard someone say, ‘Oh, if you’re sick, stay home,’” says Adia Benton, an anthropologist at Northwestern University. Perhaps the nation will learn that preparedness isn’t just about masks, vaccines, and tests, but also about fair labor policies and a stable and equal health-care system. Perhaps it will appreciate that health-care workers and public-health specialists compose America’s social immune system, and that this system has been suppressed.