Thought Shrapnel

Last weekend, and on the day before The Guardian changed to a new, smaller format, Tim Lott, one of my favourite columnists, wrote his last article.

It contains “a few principles worth thinking about if you hope for a functional family life”. There’s some gems in the short article.

Be kind. If there is a simple secret to relationships, it is probably this. However, not too kind. You can do as much damage by being overindulgent as by being neglectful. Your children are your children, not your friends. Their positive judgment of you is good to have, but it is not a necessity.

Given our recurring conversations about whether or not to move to a bigger house, I found this reassuring:

Maintain intimacy. There are a number of practical methods for doing this. Don’t buy a big house. People are always trying to extend the size of their living spaces, but smaller spaces bring people together.

And then, as a parent of two strong-minded, wilful, but ultimately pleasant children, this also reassured me:

Finally, and perhaps most importantly – you’re not as powerful as you think. And you are going to fail as a parent – everyone does – but less than you imagine. Children are independent beings and make their own choices and interpretations. There’s culture, there’s nature, there’s nurture and there’s how each individual child chooses to interpret what’s coming at them. That last part, you have no control over. So don’t beat yourself up too much – or pat yourself on the back too much, either. You’re a fragile link in a long chain of causality.

Source: The Guardian

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I’m not sure that just because you look at a screen all day means you’ve got a ‘bullshit job’, but this article nevertheless makes some good points:

Whether you look at a screen all day, or sell other underpaid people goods they can’t afford, more and more work feels pointless or even socially damaging – what the American anthropologist David Graeber called “bullshit jobs” in a famous 2013 article. Among others, Graeber condemned “private equity CEOs, lobbyists, PR researchers … telemarketers, bailiffs”, and the “ancillary industries (dog-washers, all-night pizza delivery) that only exist because everyone is spending so much of their time working”.

The best non-fiction book I read last year was Inventing the Future: Postcapitalism and a World Without Work by Nick Srnicek and Alex Williams. This is cited in the article, along with the left's preoccupation with the politics of organised work.

A large part of the left has always organised itself around work. Union activists have fought to preserve it, by opposing redundancies, and sometimes to extend it, by securing overtime agreements. “With the Labour party, the clue is in the name,” says Chuka Umunna, the centre-left Labour MP and former shadow business secretary, who has become a prominent critic of post-work thinking as it has spread beyond academia. The New Labour governments were also responding, Umunna says, to the failure of their Conservative predecessors to actually live up to their pro-work rhetoric: “There had been such high levels of unemployment under the Tories, our focus was always going to be pro-job.”

Instead, say those who advocate a 'post-work' future, we should be thinking beyond the way our physical and psychological environment is structured.

Town and city centres today are arranged for work and consumption – work’s co-conspirator – and very little else; this is one of the reasons a post-work world is so hard to imagine. Adapting office blocks and other workplaces for other purposes would be a huge task, which the post-workists have only just begun to think about. One common proposal is for a new type of public building, usually envisaged as a well-equipped combination of library, leisure centre and artists’ studios. “It could have social and care spaces, equipment for programming, for making videos and music, record decks,” says Stronge. “It would be way beyond a community centre, which can be quite … depressing.”

We get the future we deserve. So if we keep on doing the same old, same old when it comes to the way we organise work, we'll end up with the same kind of structures around it.

Source: The Guardian

“Wealth consists not in having great possessions, but in having few wants.”

(Epictetus)

I love the style of these posters, published in a new book to mark the centenary of the Russian Revolution.

So creative!

Source: i-D

This makes me happy.

Back in 2013, archaeologists at Oxford and Edinburgh teamed up to work on the Atlas of Hillforts. Their four-year mission was identify every single hill fort in Britain and Ireland and their key features. This had never been done before, and as Oxford’s Prof. Gary Lock said it would allow archaeologists to “shed new light on why they were created and how they were used”.

Although prehistory is 'not my period' as an historian, I'm fascinated by it, and often incorporate looking for a hill fort during my mountain walks.

When the project was under development, Wikimedia UK was supporting a Wikimedian in Residence (WIR) at the British Library, Andrew Gray. He talked to the the people involved in the project and suggested using Wikipedia to share the results of the project. After all they were going to create a free-to-access online database. Perhaps the information could be used to update Wikipedia’s various lists of hillforts?

That data is now live. What a resource! The internet, and in particular working openly, is awesome.

Source: Wikipedia UK

Another fantastic article from Tim Carmody, a.k.a. Dr. Time:

An Echo or an iPhone is not a friend, and it is not a pet. It is an alarm clock that plays video games. It has no sentience. It has no personality. It’s a string of canned phrases that can’t understand what I’m saying unless I’m talking to it like I’m typing on the command line. It’s not genuinely interactive or conversational. Its name isn’t really a name so much as an opening command phrase. You could call one of these virtual assistants “sudo” and it would make about as much sense.

However.

I have also watched a lot (and I mean a lot) of Star Trek: The Next Generation. And while I feel pretty comfortable talking about “it” in the context of the speaker that’s sitting on the table across the room—there’s even a certain rebellious jouissance to it, since I’m spiting the technology companies whose products I use but whose intrusion into my life I resent—I feel decidedly uncomfortable declaring once and for all time that any and all AI assistants can be reduced to an “it.” It forecloses on a possibility of personhood and opens up ethical dilemmas I’d really rather avoid, even if that personhood seems decidedly unrealized at the moment.

I’m really enjoying his new ‘column’ as well as Noticing, the newsletter he curates.

Source: kottke.org

“The man who has no tincture of philosophy goes through life imprisoned in the prejudices derived from common sense, from the habitual beliefs of his age or his nation, and from convictions which have grown up in his mind without the co-operation or consent of his deliberate reason. To such a man the world tends to become definite, finite, obvious; common objects rouse no questions, and unfamiliar possibilities are contemptuously rejected.”

(Bertrand Russell)

This is crazy.

In a presentation at Usenix's Enigma 2018 security conference in California, Google software engineer Grzegorz Milka today revealed that, right now, less than 10 per cent of active Google accounts use two-step authentication to lock down their services. He also said only about 12 per cent of Americans have a password manager to protect their accounts, according to a 2016 Pew study.

Two-factor authentication (2FA), especially the kind where you use an app authenticator is so awesome you can use a much weaker password than normal, should you wish. (I, however, stick to the 16-digit one created by a deterministic password manager.)

Please, if you haven't already done so, just enable two-step authentication. This means when you or someone else tries to log into your account, they need not only your password but authorization from another device, such as your phone. So, simply stealing your password isn't enough – they need your unlocked phone, or similar, to to get in.

I can't understand people who basically live their lives permanently one step away from being hacked. And for what? A very slightly more convenient life? Mad.

Source: The Register

“Life shrinks or expands according to one’s courage.”

(Anaïs Nin)

I’m a big fan of The Book of Life, a project of The School of Life. One of the latest updates to this project is about the pervasive use of smartphones in society.

To say we are addicted to our phones is not merely to point out that we use them a lot. It signals a darker notion: that we use them to keep our own selves at bay. Because of our phones, we may find ourselves incapable of sitting alone in a room with our own thoughts floating freely in our own heads, daring to wander into the past and the future, allowing ourselves to feel pain, desire, regret and excitement.

I feel this. I want my mind to wander, but I also kind of want to be informed. I want to be entertained.

We have to check our phones of course but we also need to engage directly with others, to be relaxed, immersed in nature and present. We need to let our minds wander off of their own accord. We need to go through the threshold of boredom to renew our acquaintance with ourselves.

The diminutive digital assistants in our pockets do our bidding and unlock a multitude of possibilities.

Our phone, however, is docile, responsive to our touch, always ready to spring to life and willing to do whatever we want. Its malleability provides the perfect excuse for disengagement from the trickier aspects of other people. It’s almost not that rude to give it a quick check – just possibly we might actually need to keep track of how a news story is unfolding; a friend in another country may have just had a baby or someone we vaguely know might have bought a new pair of shoes in the last few minutes.

It’s a cliché to say that it’s the small things in life that make it worth living, but it’s true.

Our phones seem to deliver the world directly to us. Yet (without our noticing) they often limit the things we actually pay attention to. As we look down towards our palms we don’t realise we are forgetting:

• The curious delicacy of a friend’s wrist
• The soothing sound of traffic in the distance
• Moss on an old stone wall
• The pleasure of feeling tired after working hard
• The excitement of getting up very early on a summer’s morning, in order to have an hour entirely to oneself.
• A bank of clouds gradually drifting across the sky
• The texture and smell and colour of a ripe fig
• The shy hesitancy of someone’s smile
• How nice it is to read in the bath
• The comfort of an old jumper (with holes under the armpits)

Every technology is a ‘bridging’ technology in the sense of coming after something less sophisticated, and before something more sophisticated. My hope is that we iterate towards, rather than away, from what makes us human.

We are still so far from inventing the technology we really require for us to flourish; capitalism has delivered only on the simplest of our needs. We can summon up the street map of Lyons but not a diagram of what our partner is really thinking and feeling; the phone will help us follow fifteen news outlets but not help us know when we’ve spent more than enough time doing so; it emphatically refuses to distinguish between the most profound needs of our soul and a passing fancy.

As ever, a fantastic article.

Source: The Book of Life

“At times you have to leave the city of your comfort and go into the wilderness of your intuition. What you’ll discover will be wonderful. What you’ll discover is yourself.”

(Alan Alda)

Ben Williamson shines a light on the organisation behind the PISA testing regime moving into the realm of social and emotional skills:

The OECD itself has adopted ‘social and emotional skills,’ or ‘socio-emotional skills,’ in its own publications and projects. This choice is not just a minor issue of nomenclature. It also references how the OECD has established itself as an authoritative global organization focused specifically on cross-cutting, learnable skills and competencies with international, cross-cultural applicability and measurability rather than on country-specific subject achievement or locally-grounded policy agendas.

I really can’t stand this kind of stuff. Using proxies for the thing instead of trying to engender a more holistic form of education. It’s reductionist and instrumentalist.

This project exemplifies a form of stealth assessment whereby students are being assessed on criteria they know nothing about, and which rely on micro-analytics of their gestures across interfaces and keyboards. It appears likely that SSES, too, will involve correlating such process metadata with the OECD’s own SELS constructs to produce stealth assessments for quantifying student skills.

If you create data, people will use that data to judge students and rank them. Of course they will.

However, over time SSES could experience function creep. PISA testing has itself evolved considerably and gradually been taken up in more and more countries over different iterations of the test. The new PISA-based Test for Schools was produced in response to demand from schools. Organizations like CASEL are already lobbying hard for social-emotional learning to be used as an accountability measure in US education—and has produced a State-Scan Scorecard to assess each of the 50 states on SEL goals and standards. Even if the OECD resists ranking and comparing countries by SELS, national governments and the media are likely to interpret the data comparatively anyway.

This is not a positive development.

Source: Code Acts in Education

The inimitable Cal Newport, he of Deep Work fame, turns his attention to Bullet Journals:

My main concern, however, is that this system, as traditionally deployed, cannot keep up with the complexity and volume of demands that define many modern knowledge work jobs, where the sheer volume of tasks you must juggle, or calendar events in a typical week, might overwhelm any attempt to exist entirely within a world of concise and neatly transcribed notebook pages.

Cal therefore recommends some modifications:

• Introduce weekly plans
• Time block daily plans
• Maintain a deep work tally
• Augment the notebook with a calendar and master task list
• Integrate email

I might just try this!

Source: Cal Newport

The Verge reports back from CES, the yearly gathering where people usually get excited about shiny thing. This year, however, people are bit more wary…

And it’s not just privacy and security that people need to think about. There’s also lock-in. You can’t just buy a connected gadget, you have to choose an ecosystem to live in. Does it work with HomeKit? Will it work with Alexa? Will some tech company get into a spat with another tech company and pull its services from that hardware thing you just bought?

In other words, the kind of digital literacies required by the average consumer just went up a notch.

Here’s the thing: it’s unlikely that the connected toothpaste will go back in the tube at this point. Consumer products will be more connected, not less. Some day not long from now, the average person’s stroll down the aisle at Target or Best Buy will be just like our experiences at futuristic trade shows: everything is connected, and not all of it makes sense.

It won't be long before we'll be inviting techies around to debug our houses...

Source: The Verge

This is fantastic:

The Revolve is a full-size 26-inch spoked wheel that can be folded to a third its diameter and 60 percent less space, and back again in an instant, and its commercial availability will offer new design possibilities for folding bicycles, folding wheelchairs and many other vehicles that need to be transported in compact form.

A real game-change in terms of accessibility, I reckon.

Source: New Atlas

This is fantastic:

The Revolve is a full-size 26-inch spoked wheel that can be folded to a third its diameter and 60 percent less space, and back again in an instant, and its commercial availability will offer new design possibilities for folding bicycles, folding wheelchairs and many other vehicles that need to be transported in compact form.

A real game-change in terms of accessibility, I reckon.

Source: New Atlas

“The point is… to live one’s life in the full complexity of what one is, which is something much darker, more contradictory, more of a maelstrom of impulses and passions, of cruelty, ecstasy, and madness, than is apparent to the civilised being who glides in the surface and fits smoothly into the world.”

(Thomas Nagel)

I love everything about this post:

Jason eventually got me to see that “Ask Dr. Time” didn’t have to be an advice column in a conventional sense. What if readers had problems that didn’t require common sense or finely honed interpersonal skills, but an ability to make sense of abstruse reasoning? What if they didn’t need a fancy Watson but an armchair Wittgenstein? What if kottke.org hosted the first metaphysical advice columnist? That proposition is still absurd, but it’s absurd in an interesting way. And “absurd in an interesting way” is what Dr. Time is all about. Not practical solutions, but philosophical entanglements and disentanglings. That I could do.

Quoting from the introduction of Emily Wilson’s  translation of Homer’s The Odyssey:

Subsequent studies, building on the work of Parry and Lord, have shown that there are marked differences in the ways that oral and literate cultures think about memory, originality, and repetition. In highly literate cultures, there is a tendency to dismiss repetitive or formulaic discourse as cliche; we think of it as boring or lazy writing. In primarily oral cultures, repetition tends to be much more highly valued. Repeated phrases, stories, or tropes can be preserved to some extent over many generations without the use of writing, allowing people in an oral culture to remember their own past. In Greek mythology, Memory (Mnemosyne) is said to be the mother of the Muses, because poetry, music, and storytelling are all imagined as modes by which people remember the times before they were born.

In my doctoral thesis (and subsequent book), I talked about the work of Walter Ong and 'secondary orality', which Dr. Time also introduces here:

What Ong helped conceptualize and popularize, especially in his book Orality and Literacy, was that in cultures with no tradition of literacy, orality had a fundamentally different character from those where literacy was dominant. It’s different again in cultures where literacy is known but scarce.

Answering the question of whether texting and Twitter is a return to a more 'oral' form of communicating, Dr. Time answers in the negative:

The only form of genuine speech that’s genuinely visual and not auditory is sign language. And sign language is speech-like in pretty much every way imaginable: it’s ephemeral, it’s interactive, there’s no record, the signs are fluid. But even most sign language is at least in part chirographic, i.e., dependent on writing and written symbols. At least, the sign languages we use today: although our spoken/vocal languages are pretty chirographic too.

[…]

So tweets and text messages aren’t oral. They’re secondarily literate. Wait, that sounds horrible! How’s this: they’re artifacts and examples of secondary literacy. They’re what literacy looks like after television, the telephone, and the application of computing technologies to those communication forms. Just as orality isn’t the same after you’ve introduced writing, and manuscript isn’t the same after you’ve produced print, literacy isn’t the same once you have networked orality. In this sense, Twitter is the necessary byproduct of television.t

The author finally gets around to voice assistants such as Alexa and Siri towards the end. I’ve already quoted enough, so I encourage you to check it out in full.

Source: kottke.org

In the light of the recent false alarm about the nuclear attack on her home of Hawaii, Amy Burvall shared this website in our Slack channel.

You can play about with it to find out what would be the effect of different sized nuclear bombs hitting somewhere near to you. I live in Morpeth, Northumberland, UK so, as you can see from the map below, although we may die from radiation poisoning, an attack on our nearest city of Newcastle-upon-Tyne wouldn’t flatten buildings here.

Makes you think.

Source: NUKEMAP