Category: Articles (page 1 of 9)

Why go back to normal when you weren’t enjoying it in the first place?

Shop shutters painted with sun mural

Writing in Men’s Health, and sadly not available anywhere I can link to, Will Self reflects on what we’ve collectively learned during the pandemic.

In it, he uses a quotation from Nietzsche I can’t seem to find elsewhere, “There are better things to be than the merely productive man”. I definitely feel this.

[T]he mood-music in recent months from government and media has all been about getting back to normal. So-called freedom. Trouble is… people from all walks of life and communities [have] expressed a reluctance to resume the lifestyle they were enjoying before March of last year. Quite possibly this is because they weren’t really enjoying that much in the first place — and it’s this that’s been exposed by the pandemic and its associated measures.

The difficulty, I think, is that lots of people (me included at times) had pre-pandemic lives that they would probably rate a 6/10. Not terrible enough for the situation by itself to be a stimulus for change. But not, after a break, the thought of returning to how things were sounds… unappetising.

We all know the unpleasant spinning-in-the-hamster-wheel sensation that comes when we’re working all hours with the sole objective of not having to work all hours — it traps us in a moment that’s defined entirely by stress-repeating-anxiety, a feeling that mutates all too easily into full-blown depression. And we’re not longer the sort of dualists who believe that psychological problems have no bodily correlate — on the contrary, we all understand that working too hard while feeling that work to be valueless can take us all the way from indigestion to an infarct.

I’ve burned out a couple of times in my life, which is why these days I feel privileged to be able to work 25-hour weeks by choice. There’s more to life than looking (and feeling!) “successful”.

It’s funny, I have more agency and autonomy than most people I know, yet I increasingly resent the fact that this is dependent upon some of the very technologies I’ve come to realise are so problematic for society.

[I]t might be nice in the way of 18 months of being told what to do, to feel one was telling one’s self what to do. One way of conceptualising the renunciation necessary to cope with the transition from a lifestyle where everything can be bought to one in which both security and satisfaction depend on more abstract processes, is to critique not just the unhealthy economy but the pathological dependency on technology that is its sequel.

Ultimately, I think Will Self does a good job of walking a tightrope in this article in not explicitly mentioning politics. The financial crash, followed by austerity, Brexit, and now the pandemic, have combined to hollow out the country in which I live.

The metaphor of a pause button has been overused during the pandemic. That’s for a reason: most of us have had an opportunity, some for the first time in their lives, to stop and think what we’re doing — individually and collectively.

What comes next is going to be interesting.


Not a sponsored mention by any means, but just a heads-up that I read this article thanks to my wife’s Readly subscription. It’s a similar monthly price to Netflix, but for all-you-can-read magazines and newspapers!

There are persons who, when they cease to shock us, cease to interest us

Donald Trump's head on Gladiator's body with text "How Trump sees himself - 'Are you not entertained?'"

It’s difficult not to say “I told you so” when things play out exactly as predicted. Four years ago, when Donald Trump was sworn in as the 45th President of the USA, many had ominous forebodings.

Donald Trump’s inaugural address was a declaration of war on everything represented by these choreographed civilities. President Trump – it’s time to begin to get used to those jarringly ill-fitting words – did not conjure a deathless phrase for the day. His words will not lodge in the brain in any of the various uplifting ways that the likes of Lincoln, Roosevelt, Kennedy or Reagan once achieved. But the new president’s message could not have been clearer. He came to shatter the veneer of unity and continuity represented by the peaceful handover. And he may have succeeded. In 1933, Roosevelt challenged the world to overcome fear. In 2017, Mr Trump told the world to be very afraid.

The Guardian view on Donald Trump’s inauguration: a declaration of political war (January 2017)

He was all bluster, we were told. That it was rhetoric and would never be followed up with action.

Leaders are judged by their first 100 days in office. Wikipedia has a page outlining what Trump did during his, including things that, looking back from the vantage point of 2021, seem like warning shots: rolling back gun control legislation, stoking fears around voter fraud, cracking down on illegal immigration, freezing federal job hiring (except military), and engaging in tax reform to the benefit of the rich.


As a History teacher, it always struck me as odd that Adolf Hitler, a man born in Austria with brown hair, managed to lead a fascist party that extolled the virtues of being German and having blond hair. These days, I’m equally baffled that some of the richest people in our society — Donald Trump, Nigel Farage, Jacob Rees-Mogg — can pass themselves off as ‘anti-elite’.

Much of their ability to do so is by creating an alternative reality with the aid of social networks like Facebook, Twitter, and YouTube. These replace traditional gatekeepers to information with algorithms tweaked for engagement, attention, and profit.

As we know, whipping up hatred and peddling conspiracy theories puts these algorithms into overdrive, and ensure those who agree with the content see what’s shared. But this approach also reaches those who don’t agree with it, by virtue of people seeking to reject and push back on it. Meanwhile, of course, the platforms rake in $$$ from advertisers.


I get the feeling that there are a great number of people who do not understand the way the world works in 2021. I am probably one of them. In fact, given how much control we’ve given to algorithms in recent years, perhaps no-one truly understands.

One thing for sure, though, is that banning Donald Trump from Facebook and Instagram indefinitely is too little, too late. These platforms, among with others, downplayed his and other ‘alt-right’ hate speech for fear of being penalised.

Pandora’s Box is open. Those who realise that everything is a construct and theory-laden will control those who don’t. The latter will be reduced to merely wandering around an alternative reality, like protesters in Statuary Hall, waiting to be told what to do next.


Quotation-as-title by F.H. Bradley

Philosophical anxiety as a superpower

Anxiety is a funny thing. Some people are anxious over specific things, while others, like me, have a kind of general background anxiety. It’s only recently have I’ve admitted that to myself.

Some might call this existential or philosophical anxiety and, to a greater or lesser extent, it’s part of the human condition.

Humans are philosophising animals precisely because we are the anxious animal: not a creature of the present, but regretful about the past and fearful of the future. We philosophise to understand our past, to make our future more comprehensible… Philosophy is the path that we hope gets us there. Anxiety is our dogged, unpleasant and indispensable companion.

Samir Chopra, Anxiety isn’t a pathology. It drives us to push back the unknown (Psyche)

One of the things my therapist has been pushing me on recently is my tolerance for, and ability to sit with uncertainty. We all want to know something for definite, but it’s rarely possible.

We are anxious; we seek relief by enquiring, by asking questions, while not knowing the answers; greater or lesser anxieties might heave into view as a result. As we realise the dimensions of our ultimate concerns, we find our anxiety is irreducible, for our increasing bounties of knowledge – scientific, technical or conceptual – merely bring us greater burdens of uncertainty.

Samir Chopra, Anxiety isn’t a pathology. It drives us to push back the unknown (Psyche)

To be able to tolerate the philosophical anxiety of not knowing, then, is a form of superpower. It may not necessarily make us happy, but it does make us free.

Anxiety then, rather than being a pathology, is an essential human disposition that leads us to enquire into the great, unsolvable mysteries that confront us; to philosophise is to acknowledge a crucial and animating anxiety that drives enquiry onward. The philosophical temperament is a curious and melancholic one, aware of the incompleteness of human knowledge, and the incapacities that constrain our actions and resultant happiness.

Samir Chopra, Anxiety isn’t a pathology. It drives us to push back the unknown (Psyche)

Ultimately, it’s OK to be anxious, as it makes us human and takes us beyond mere rationality to a deeper, more powerful understanding of who (and why) we are.

The most fundamental enquiry of all is into our selves; anxiety is the key to this sacred inner chamber, revealing which existential problematic – the ultimate concerns of death, meaning, isolation, freedom – we are most eager to resolve.

Samir Chopra, Anxiety isn’t a pathology. It drives us to push back the unknown (Psyche)