Don’t just hold back, take the time to pass it on
I have thoughts, but don’t have anything useful to say publicly about this. So instead I’m going to just link to another article by Tim Bray who is himself a middle-aged cis white guy. It would seem that we, collectively, need to step back and STFU.
The reason I am so annoyed is because ingrained male privilege should, really, be a solved problem by now. After all, dealing with men who take up space costs time and money and gets in the way of doing other, more important work. And it is also very, very boring. There is so much other change — so much productive activity — that is stopped because so many people are working around men who are not only comfortable standing in the way but are blithely bringing along their friends to stand next to them.Source: Privileged white guys, let others through! | Just enough internet[…]
Anyone who follows me on any social media platform will know I’m currently kneedeep in producing a conference. Because we’re doing it quickly and want to give a platform to as many voices as possible, we’re doing an open call for proposals. We’ve tried (and perhaps we’ve failed, but we’ve tried) to position this event as one aimed at campaigners and activists in the digital rights and social sector. The reason we’re doing that is because those voices are being actively minimised by the UK government (this is a topic for another post/long walk in the park while shouting), and rather than just complaining about it, we’re working round the clock to try and make a platform where some other voices can be heard.
Now, perhaps we should have also put PRIVILEGED WHITE MEN WITH INSTITUTIONAL AND CORPORATE JOBS, PLEASE HOLD BACK in bold caps at the top of the open call page, but we didn’t, so that’s my bad, so I’m going to say it here instead. And I’m going to go one further and say, that if you’re a privileged white man, then the next time you see a great opportunity, don’t just hold back, take the time to pass it on.
[…]
So, if you’ve got to the end of this, perhaps you can spend 10 minutes today passing an opportunity on to someone else. And, in case you were wondering, you definitely don’t need to email me to tell me you’ve done it.
Image: Unsplash
Meredith Whittaker on AI doomerism
This interview with Signal CEO Meredith Whittaker in Slate is so awesome. She brings the AI 'doomer' narrative back time and again both to surveillance capitalism, and the massive mismatch between marginalised people currently having harm done to them and the potential harm done to very powerful people.
Source: A.I. Doom Narratives Are Hiding What We Should Be Most Afraid Of | SlateWhat we’re calling machine learning or artificial intelligence is basically statistical systems that make predictions based on large amounts of data. So in the case of the companies we’re talking about, we’re talking about data that was gathered through surveillance, or some variant of the surveillance business model, that is then used to train these systems, that are then being claimed to be intelligent, or capable of making significant decisions that shape our lives and opportunities—even though this data is often very flimsy.
[...]
We are in a world where private corporations have unfathomably complex and detailed dossiers about billions and billions of people, and increasingly provide the infrastructures for our social and economic institutions. Whether that is providing so-called A.I. models that are outsourcing decision-making or providing cloud support that is ultimately placing incredibly sensitive information, again, in the hands of a handful of corporations that are centralizing these functions with very little transparency and almost no accountability. That is not an inevitable situation: We know who the actors are, we know where they live. We have some sense of what interventions could be healthy for moving toward something that is more supportive of the public good.
[...]
My concern with some of the arguments that are so-called existential, the most existential, is that they are implicitly arguing that we need to wait until the people who are most privileged now, who are not threatened currently, are in fact threatened before we consider a risk big enough to care about. Right now, low-wage workers, people who are historically marginalized, Black people, women, disabled people, people in countries that are on the cusp of climate catastrophe—many, many folks are at risk. Their existence is threatened or otherwise shaped and harmed by the deployment of these systems.... So my concern is that if we wait for an existential threat that also includes the most privileged person in the entire world, we are implicitly saying—maybe not out loud, but the structure of that argument is—that the threats to people who are minoritized and harmed now don’t matter until they matter for that most privileged person in the world. That’s another way of sitting on our hands while these harms play out. That is my core concern with the focus on the long-term, instead of the focus on the short-term.
Unless one is a genius, it is best to aim at being intelligible
👯♀️ Secrets of the VIP Party: Why the 1% Love ‘Ritualised Waste’ — "Post-pandemic, in a broader sense, you glimpsed an immediate reckoning and disgust with ostentatious displays of wealth in the context of COVID-19. We saw some instances where people would make statements like ‘we’re all in this together’, while broadcasting from their luxury yacht or private island, followed by a backlash. I think they’ve quickly learned not to do that since…"
This is an incredible read: an interview with a former model turned sociology professor.
💳 Germany To Let Citizens Store ID Cards On Smartphone — "The Interior Ministry said Wednesday that from this fall, citizens will be able to use the electronic ID stored in their smartphones together with a PIN number to prove they are who they claim to be when communicating with authorities or private businesses."
It's Germany, so I'm sure they'll do this sensibly, but it's incredible to think how quickly smartphones have become an essential part of our everyday life.
🏛️ 'A very dangerous epoch': historians try to make sense of Covid — "It is not just the Covid pandemic that can make these feel like unusually significant times. Populism, Trump’s rise and (perhaps) fall, Brexit, the Black Lives Matter and #MeToo protests, mass movement of refugees, the increased might of both China and India and many other issues have contributed to a sense of humanity having reached a historic moment, all while the climate crisis rages with ever more urgency."
People always think they're living through unprecedented times. But in our case, we probably are.
🚸 Why there's no such thing as lost learning — "The fact is that we – as a community of politicians, teachers and education experts – decide what any child must know, understand or be able to do at each age, not some natural law of learning. Why should a child know the structure of a cell membrane by the age of 16? I couldn’t know that information at 16 because it had not yet been fully discovered and described. But I learned it at a later stage."
This is a useful post to point people towards, as the author does a great job of pointing out the ridiculousness of putting an arbitrary body of knowledge before the well-being of young people.
👑 Should Elizabeth II be Elizabeth the Last? At least allow Britain a debate — "But none of [these revelations] reflect the real damage the monarchy inflicts on us. It’s not their money nor their abuse of power, but their very existence that ambushes and infantilises the public imagination, making us their subjects in mind and spirit."
My views on privilege hardly need rehearsing here, but suffice to say that one of the main problems with our tiny island is the delusions of grandeur we have through outdated institutions such as the monarchy.
Quotation-as-title by Anthony Hope. Image by Tyler Nix.
Gatekeepers of opportunity and the lottery of privilege
Despite starting out as a pejorative term, 'meritocracy' is something that, until recently, few people seem to have had a problem with. One of the best explanations of why meritocracy is a problematic idea is in this Mozilla article from a couple of years ago. Basically, it ascribes agency to those who were given opportunities due to pre-existing privilege.
In an interview with The Chronicle of Higher Education, Michael Sandel makes some very good points about the American university system, which can be more broadly applied to other western nations, such as the UK, which have elite universities.
The meritocratic hubris of elites is the conviction by those who land on top that their success is their own doing, that they have risen through a fair competition, that they therefore deserve the material benefits that the market showers upon their talents. Meritocratic hubris is the tendency of the successful to inhale too deeply of their success, to forget the luck and good fortune that helped them on their way. It goes along with the tendency to look down on those less fortunate, and less credentialed, than themselves. That gives rise to the sense of humiliation and resentment of those who are left out.
Michael Sandel, quoted in 'The Insufferable Hubris of the Well-Credentialed'
As someone who is reasonably well-credentialed, I nevertheless see a fundamental problem with requiring a degree as an 'entry-level' qualification. That's why I first got interested in Open Badges nearly a decade ago.
Despite the best efforts of the community, elite universities have a vested in maintaining the status quo. Eventually, the whole edifice will come crashing down, but right now, those universities are the gatekeepers to opportunity.
Society as a whole has made a four-year university degree a necessary condition for dignified work and a decent life. This is a mistake. Those of us in higher education can easily forget that most Americans do not have a four-year college degree. Nearly two-thirds do not.
[...]
We also need to reconsider the steep hierarchy of prestige that we have created between four-year colleges and universities, especially brand-name ones, and other institutions of learning. This hierarchy of prestige both reflects and exacerbates the tendency at the top to denigrate or depreciate the contributions to the economy made by people whose work does not depend on having a university diploma.
So the role that universities have been assigned, sitting astride the gateway of opportunity and success, is not good for those who have been left behind. But I’m not sure it’s good for elite universities themselves, either.
MICHAEL SANDEL, QUOTED IN 'THE INSUFFERABLE HUBRIS OF THE WELL-CREDENTIALED'
Thankfully, Sandel, has a rather delicious solution to decouple privilege from admission to elite universities. It's not a panacea, but I like it a first step.
What might we do about it? I make a proposal in the book that may get me in a lot of trouble in my neighborhood. Part of the problem is that having survived this high-pressured meritocratic gauntlet, it’s almost impossible for the students who win admission not to believe that they achieved their admission as a result of their own strenuous efforts. One can hardly blame them. So I think we should gently invite students to challenge this idea. I propose that colleges and universities that have far more applicants than they have places should consider what I call a “lottery of the qualified.” Over 40,000 students apply to Stanford and to Harvard for about 2,000 places. The admissions officers tell us that the majority are well-qualified. Among those, fill the first-year class through a lottery. My hunch is that the quality of discussion in our classes would in no way be impaired.
The main reason for doing this is to emphasize to students and their parents the role of luck in admission, and more broadly in success. It’s not introducing luck where it doesn’t already exist. To the contrary, there’s an enormous amount of luck in the present system. The lottery would highlight what is already the case.
MICHAEL SANDEL, QUOTED IN 'THE INSUFFERABLE HUBRIS OF THE WELL-CREDENTIALED'
Would people like me be worse off in a more egalitarian system? Probably. But that's kind of the point.
Saturday shiftings
I think this is the latest I've published my weekly roundup of links. That's partly because of an epic family walk we did today, but also because of work, and because of the length and quality of the things I bookmarked to come back to...
Enjoy!
FC97: Portal Economics
Most of us are still trapped in the mental coordinates of a world that isn’t waiting for us on the other side. You can see this in the language journalists are still using. The coronavirus is a ‘strategic surprise’ and we’re still very much in the ‘fog of war,’ dealing with the equivalent of an ‘alien invasion’ or an ‘unexpected asteroid strike.’ As I said back in March though, this is not a natural disaster, like an earthquake, a one-off event from which we can rebuild. It’s not a war or a financial crisis either. There are deaths, but no combatants, no physical resources have been destroyed, and there was no initial market crash, although obviously the markets are now reacting.
The crisis is of the entire system we’ve built. In another article, I described this as the bio-political straitjacket. We can’t reopen our economies, because if we do then more people will die. We can’t keep them closed either, because our entire way of life is built on growth, and without it, everything collapses. We can give up our civil liberties, submitting to more surveillance and control, but as Amartya Sen would say, what good is a society if the cost of our health and livelihoods is our hard fought for freedoms?
Gus Hurvey (Future Crunch)
This is an incredible read, and if you click through to anything this week to sit down and consume with your favourite beverage, I highly recommend this one.
Coronavirus shows us it’s time to rethink everything. Let's start with education
There’s nothing radical about the things we’re learning: it’s a matter of emphasis more than content – of centralising what is most important. Now, perhaps, we have an opportunity to rethink the entire basis of education. As local authorities in Scotland point out, outdoor learning could be the best means of getting children back to school, as it permits physical distancing. It lends itself to re-engagement with the living world. But, despite years of research demonstrating its many benefits, the funding for outdoor education and adventure learning has been cut to almost nothing.
George Monbiot (The Guardian)
To some extent, this is Monbiot using a different stick to bang the same drum, but he certainly has a point about the most important things to be teaching our young people as their future begins to look a lot different to ours.
The Machine Pauses
In 1909, following a watershed era of technological progress, but preceding the industrialized massacres of the Somme and Verdun, E.M. Forster imagined, in “The Machine Stops,” a future society in which the entirety of lived experience is administered by a kind of mechanical demiurge. The story is the perfect allegory for the moment, owing not least to its account of a society-wide sudden stop and its eerily prescient description of isolated lives experienced wholly through screens.
Stuart Whatley (The Hedgehog Review)
No, I didn't know what a 'demiurge' was either. Apparently, it's "an artisan-like figure responsible for fashioning and maintaining the physical universe".
This article, which not only quote E.M. Forster, but also Heidegger and Nathaniel Hawthorne, discusses whether we really should be allowing technology to dictate the momentum of society.
Party in a Shared Google Doc
The party has no communal chat log. Whilst I can enable edit permissions for those with the party link, shared google docs don’t not allow for chat between anonymous animals. Instead conversations are typed in cells. There are too many animals to keep track of who is who. I stop and type to someone in a nearby cell. My cursor is blue, theirs is orange. I have no idea if they are a close friend or a total stranger. How do you hold yourself and what do you say to someone when personal context is totally stripped away?
Marie Foulston
I love this so much.
Being messy when everything is clean
[T]o put it another way, people whose working lives can be mediated through technology — conducted from bedrooms and kitchen tables via Teams or Slack, email and video calls — are at much less risk. In fact, our laptops and smartphones might almost be said to be saving our lives. This is an unintended consequence of remote working, but it is certainly a new reality that needs to be confronted and understood.
And many people who can work from a laptop are also less likely to lose their jobs than people who work in the service and hospitality industries, especially those who have well-developed professional networks and high social capital. According to The Economist, this group are having a much better lockdown than most — homeschooling notwithstanding. But then, they probably also had a more comfortable life beforehand.
Rachel Coldicutt (Glimmers)
This post, "a scrapbook of links and questions that explore how civil society might be in a digital world," is a really interesting look at the physicality of our increasingly-digital world and how the messiness of human life is being 'cleaned up' by technology.
Remote work worsens inequality by mostly helping high-income earners
Given its potential benefits, telecommuting is an attractive option to many. Studies have shown a substantial number of workers would even agree to a lower salary for a job that would allow them to work from home. The appeal of remote work can be especially strong during times of crisis, but also exists under more normal circumstances.
The ongoing crisis therefore amplifies inequalities when it comes to financial and work-life balance benefits. If there’s a broader future adoption of telecommuting, a likely result of the current situation, that would still mean a large portion of the working population, many of them low-income workers, would be disadvantaged
Georges A. Tanguay & Ugo Lachapelle (The Conversation)
There's some interesting graphs included in this Canadian study of remote work. While I've written plenty about remote work before, I don't think I've really touched on how much it reinforces white, middle-class, male privilege.
The BBC has an article entitled Why are some people better at working from home than others? which suggests that succeeding and/or flourishing in a remote work situation is down to the individual, rather than the context. The truth is, it's almost always easier to be a man in a work environement — remote, or otherwise. This is something we need to change.
A first look at Unreal Engine 5
We’ve just released a first look at Unreal Engine 5. One of our goals in this next generation is to achieve photorealism on par with movie CG and real life, and put it within practical reach of development teams of all sizes through highly productive tools and content libraries.
I remember showing my late grandmother FIFA 18 and her not being able to tell the difference between it and the football she watched regularly on the television.
Even if you're not a gamer, you'll find this video incredible. It shows how, from early next year, cinematic-quality experiences will be within grasp of even small development teams.
Grand illusion: how the pandemic exposed we're all just pretending
Our pretending we’re not drowning is the proof we have that we might still be worth saving. Our performing stability is one of the few ways that we hope we might navigate the narrow avenues that might still get us out.
A thing, though, about perpetuating misperceptions, about pretending – because you’re busy surviving, because you can’t stop playing the rigged game on the off-chance somehow that you might outsmart it, because you can’t help but feel like your circumstances must somehow be your fault – is that it makes it that much harder for any individual within the group to tell the truth.
Lynn Steger Strong (The Guardian)
Wouldn't be amazing if we collectively turned to one another, recognised our collective desire not to play 'the game' any more, and decided to go after those who have rigged the system against us?
How to improve your walking technique
What research shows is that how we walk, our gait mechanics, isn’t as “natural” as we might believe. We learn to walk by observing our parents and the world around us. As we grow up, we embody the patterns we see. These can limit the full potential of our gait. Some of us unconsciouly prevent the pelvis and arms from swinging because of cultural taboos that frown upon having a gait as being, for example, too free.
Suunto
My late, great, friend Dai Barnes was a barefoot runner. He used to talk a lot about how people walk and run incorrectly, partly because of the 'unnatural' cushioning of their feet. This article gives some advice on improving your walking gait, which I tried out today on a long family walk.
Header mage via xkcd
Friday foggings
I've been travelling this week, so I've had plenty of time to read and digest a whole range of articles. In fact, because of the luxury of that extra time, I decided to write some comments about each link, as well as the usual quotation.
Let me know what you think about this approach. I may not have the bandwidth to do it every week, but if it's useful, I'll try and prioritise it. As ever, particularly interested in hearing from supporters!
Education and Men without Work (National Affairs) — “Unlike the Great Depression, however, today's work crisis is not an unemployment crisis. Only a tiny fraction of workless American men nowadays are actually looking for employment. Instead we have witnessed a mass exodus of men from the workforce altogether. At this writing, nearly 7 million civilian non-institutionalized men between the ages of 25 and 54 are neither working nor looking for work — over four times as many as are formally unemployed.”
This article argues that the conventional wisdom, that men are out of work because of a lack of education, may be based on false assumptions. In fact, a major driver seems to be the number of men (more than 50% of working-age men, apparently) who live in child-free homes. What do these men end up doing with their time? Many of them are self-medicating with drugs and screens.
Fresh Cambridge Analytica leak ‘shows global manipulation is out of control’ (The Guardian) — “More than 100,000 documents relating to work in 68 countries that will lay bare the global infrastructure of an operation used to manipulate voters on “an industrial scale” are set to be released over the next months.”
Sadly, I think the response to these documents will be one of apathy. Due to the 24-hour news cycle and the stream of 'news' on social networks, the voting public grow tired of scandals and news stories that last for months and years.
Funding (Sussex Royals) — “The Sovereign Grant is the annual funding mechanism of the monarchy that covers the work of the Royal Family in support of HM The Queen including expenses to maintain official residences and workspaces. In this exchange, The Queen surrenders the revenue of the Crown Estate and in return, a portion of these public funds are granted to The Sovereign/The Queen for official expenditure.”
I don't think I need to restate my opinions on the Royal Family, privilege, and hierarchies / coercive power relationships of all shapes and sizes. However, as someone pointed out on Mastodon, this page by 'Harry and Meghan' is quietly subversive.
How to sell good ideas (New Statesman) — “It is true that [Malcolm] Gladwell sometimes presses his stories too militantly into the service of an overarching idea, and, at least in his books, can jam together materials too disparate to cohere (Poole referred to his “relentless montage”). The New Yorker essay, which constrains his itinerant curiosity, is where he does his finest work (the best of these are collected in 2009’s What The Dog Saw). For the most part, the work of his many imitators attests to how hard it is to do what he does. You have to be able to write lucid, propulsive prose capable of introducing complex ideas within a magnetic field of narrative. You have to leave your desk and talk to people (he never stopped being a reporter). Above all, you need to acquire an extraordinary eye for the overlooked story, the deceptively trivial incident, the minor genius. Gladwell shares the late Jonathan Miller’s belief that “it is in the negligible that the considerable is to be found”.”
A friend took me to see Gladwell when he was in Newcastle-upon-Tyne touring with 'What The Dog Saw'. Like the author of this article, I soon realised that Gladwell is selling something quite different to 'science' or 'facts'. And so long as you're OK with that, you can enjoy (as I do) his podcasts and books.
Just enough Internet: Why public service Internet should be a model of restraint (doteveryone) — “We have not yet done a good job of defining what good digital public service really looks like, of creating digital charters that match up to those of our great institutions, and it is these statements of values and ways of working – rather than any amount of shiny new technology – that will create essential building blocks for the public services of the future.”
While I attended the main MozFest weekend event, I missed the presentation and other events that happened earlier in the week. I definitely agree with the sentiment behind the transcript of this talk by Rachel Coldicutt. I'm just not sure it's specific enough to be useful in practice.
Places to go in 2020 (Marginal Revolution) — “Here is the mostly dull NYT list. Here is my personal list of recommendations for you, noting I have not been to all of the below, but I am in contact with many travelers and paw through a good deal of information."
This list by Tyler Cowen is really interesting. I haven't been to any of the places on this list, but I now really want to visit Eastern Bali and Baku in Azerbaijan.
Reasons not to scoff at ghosts, visions and near-death experiences (Aeon) — “Sure, the dangers of gullibility are evident enough in the tragedies caused by religious fanatics, medical quacks and ruthless politicians. And, granted, spiritual worldviews are not good for everybody. Faith in the ultimate benevolence of the cosmos will strike many as hopelessly irrational. Yet, a century on from James’s pragmatic philosophy and psychology of transformative experiences, it might be time to restore a balanced perspective, to acknowledge the damage that has been caused by stigma, misdiagnoses and mis- or overmedication of individuals reporting ‘weird’ experiences. One can be personally skeptical of the ultimate validity of mystical beliefs and leave properly theological questions strictly aside, yet still investigate the salutary and prophylactic potential of these phenomena.”
I'd happily read a full-length book on this subject, as it's a fascinating area. The tension between knowing that much/all of the phenomena is reducible to materiality and mechanics may explain what's going on, but it doesn't explain it away...
Surveillance Tech Is an Open Secret at CES 2020 (OneZero) — “Lowe offered one explanation for why these companies feel so comfortable marketing surveillance tech: He says that the genie can’t be put back in the bottle, so barring federal regulation that bans certain implementations, it’s increasingly likely that some company will fill the surveillance market. In other words, if Google isn’t going to work with the cops, Amazon will. And even if Amazon decides not to, smaller companies out of the spotlight still will.”
I suppose it should come as no surprise that, in this day and age, companies like Cyberlink, previously known for their PowerDVD software, have moved into the very profitable world of surveillance capitalism. What's going to stop its inexorable rise? I can only think of government regulation (with teeth).
‘Techlash’ Hits College Campuses (New York Times) — “Some recent graduates are taking their technical skills to smaller social impact groups instead of the biggest firms. Ms. Dogru said that some of her peers are pursuing jobs at start-ups focused on health, education and privacy. Ms. Harbour said Berkeley offers a networking event called Tech for Good, where alumni from purpose-driven groups like Code for America and Khan Academy share career opportunities.”
I'm not sure this is currently as big a 'movement' as suggested in the article, but I'm glad the wind is blowing in this direction. As with other ethically-dubious industries, companies involved in surveillance capitalism will have to pay people extraordinarily well to put aside their moral scruples.
Tradition is Smarter Than You Are (The Scholar's Stage) — “To extract resources from a population the state must be able to understand that population. The state needs to make the people and things it rules legible to agents of the government. Legibility means uniformity. States dream up uniform weights and measures, impress national languages and ID numbers on their people, and divvy the country up into land plots and administrative districts, all to make the realm legible to the powers that be. The problem is that not all important things can be made legible. Much of what makes a society successful is knowledge of the tacit sort: rarely articulated, messy, and from the outside looking in, purposeless. These are the first things lost in the quest for legibility. Traditions, small cultural differences, odd and distinctive lifeways... are all swept aside by a rationalizing state that preserves (or in many cases, imposes) only what it can be understood and manipulated from the 2,000 foot view. The result... are many of the greatest catastrophes of human history.”
One of the books that's been on my 'to-read' list for a while is 'Seeing Like a State', written by James C. Scott and referenced in this article. I'm no believer in tradition for the sake of it but, I have to say, that a lot of the superstitions of my maternal grandmother, and a lot of the rituals that come with religion are often very practical in nature.
Image by Michael Schlegel (via kottke.org)